THE UNLIMITED OFFER

"If any man thirst, let him come unto me, and drink." —John 7:37

This is one of the most gracious "words" that ever "proceeded out of the mouth of God!" The time it was uttered was an impressive one; it was on "the last, the great day" of the Feast of Tabernacles, when a denser multitude than on any of the seven preceding ones were assembled together. The golden bowl, according to custom, had probably just been filled with the waters of Siloam, and was being carried up to the Temple amid the acclamations of the crowd, when the Savior of the world seized the opportunity of speaking to them some truths of momentous import. Many, doubtless, were the "words of Jesus" uttered on the previous days, but the most important is reserved for the last. What, then, is the great closing theme on which He rivets the attention of this vast auditory, and which He would have them carry away to their distant homes? It is, The freeness of His own great Salvation—"If any man thirst, let him come unto me and drink."

Reader, do you discredit the reality of this gracious offer? Are your legion sins standing as a barrier between you and a Savior's offered mercy? Do you feel as if you cannot come "just as you are;" that some partial cleansing, some preparatory reformation must take place before you can venture to the living fountain? No, "If any man." What is freer than water?—The poorest beggar may drink "without money" the wayside pool. That is your Lord's own picture of His own glorious salvation; you are invited to come, "without one plea," in all your poverty and need, your weakness and unworthiness. Remember the Redeemer's saying to the woman of Samaria. She was the chief of sinners—profligate, hardened, degraded—but He made no condition, no qualification; simple believing was all that was required—"If you knew the gift of God," you would have asked, and He would have given you "living water."

But is there not, after all, one condition mentioned in this "word of Jesus?"—"If any man thirst." You may have the depressing consciousness that you experience no such ardent longings after holiness—no feeling of your affecting need of the Savior. But is not this very conviction of your need an indication of a feeble longing after Christ? If you are saying, "I have nothing to draw with, and the well is deep," He who makes the offer of the salvation-stream will Himself fill your empty vessel—"He satisfies the longing soul with goodness."

"Jesus stood and cried." It is the solitary instance recorded of Him of whom it is said, "He shall not strive nor cry," lifting up "His voice in the streets." But it was truth of surpassing interest and magnitude He had to proclaim. It was a declaration, moreover, especially dear to Him. As it formed the theme of this ever-memorable sermon during His public ministry, so when He was sealing up the inspired record—the last utterances of His voice on earth, until that voice shall be heard again on the throne, contained the same life-giving invitation—"Let him that is athirst come, and whoever will, let him take of the water of life freely." Oh! as the echoes of that gracious saying—this blast of the silver trumpet—are still sounding to the ends of the world, may this be the recorded result,
"As he spoke THESE WORDS, many believed on him."