Treasury of David

Charles Spurgeon



This Psalm, which is very little in its letter, is exceedingly large in its spirit; for, bursting beyond all bounds of race or nationality, it calls upon all mankind to praise the name of the Lord. In all probability it was frequently used as a brief hymn suitable for almost every occasion, and especially when the time for worship was short. Perhaps it was also sung at the commencement or at the close of other Psalms, just as we now use the doxology. It would have served either to open a service or to conclude it.

It is both short and sweet. The same divine Spirit which expatiates in the 119th, here condenses his utterances into two short verses—but yet the same infinite fullness is present and perceptible. It may be worth noting that this is at once the shortest chapter of the Scriptures, and the central chapter of the whole Bible.


Verse 1. O praise the LORD, all you nations. This is an exhortation to the Gentiles to glorify Jehovah, and a clear proof that the Old Testament spirit differed widely from that narrow and contracted national bigotry with which the Jews of our Lord's day became so inveterately diseased. The nations could not be expected to join in the praise of Jehovah unless they were also to be partakers of the benefits which Israel enjoyed; and hence the Psalm was an intimation to Israel that the grace and mercy of their God were not to be confined to one nation—but would in happier days be extended to all the race of man, even as Moses had prophesied when he said, "Rejoice. O you nations, his people" (De 32:43), for so the Hebrew has it.

The nations were to be his people. He would call them a people that were not a people, and her beloved that was not beloved. We know and believe that no one tribe of men shall be unrepresented in the universal song which shall ascend unto the Lord of all. Individuals have already been gathered out of every kindred and people and tongue by the preaching of the gospel, and these have right heartily joined in magnifying the grace which sought them out, and brought them to know the Savior. These are but the advance guard of a number which no man can number who will come before long to worship the all glorious One.

Praise him, all you people. Having done it once, do it again, and do it still more fervently, daily increasing in the reverence and zeal with which you extol the Most High. Not only praise him nationally by your rulers—but popularly in your masses. The multitude of the common folk shall bless the Lord. Inasmuch as the matter is spoken of twice, its certainty is confirmed, and the Gentiles must and shall extol Jehovah—all of them, without exception. Under the gospel dispensation we worship no new God—but the God of Abraham is our God forever and ever; the God of the whole earth shall he be called.

Verse 2. For his merciful kindness is great toward us. By which is meant not only his great love toward the Jewish people—but towards the whole family of man. The Lord is kind to us as his creatures, and merciful to us as sinners, hence his merciful kindness to us as sinful creatures. This mercy has been very great, or powerful. The mighty grace of God has prevailed even as the waters of the flood prevailed over the earth: breaking over all bounds, it has flowed towards all portions of the multiplied race of man. In Christ Jesus, God has shown mercy mixed with kindness, and that to the very highest degree. We can all join in this grateful acknowledgment, and in the praise which is therefore due.

And the truth of the Lord endures forever. He has kept his covenant promise that in the seed of Abraham should all nations of the earth be blessed, and he will eternally keep every single promise of that covenant to all those who put their trust in him. This should be a cause of constant and grateful praise, why the Psalm concludes as it began, with another Hallelujah, Praise the LORD.