John Newton's Letters
Four letters to a friend
April 17, 1776.
By this time I hope you are both returned in peace, and happy together in
your stated favored tract; rejoicing in the name of Jesus yourselves, and
rejoicing to see the savor of it spreading like a precious perfume among the
people. Every day I hope you find the prejudices of the people wearing off,
and more disposed to hear the words of life. The Lord has given you a fine
first-fruits, which I trust will prove the pledge of a plentiful harvest. In
the mean time he will enable you to sow the seed in patience, leaving the
event in his hands. Though it does not spring up visibly at once, it will
not be lost. I think He would not have sent you—if He had not a people there
to call; but they can only come forth to view as He is pleased to bring
them. Satan will try to hinder and disturb you; but he held by a chain which
he cannot break, nor go a step farther than he is permitted.
And if you have been instrumental to the conversion of
but a few, in those few you have an ample reward already for all the
difficulties you have or can ever meet with. It is more honorable and
important to be an instrument of saving one soul, than to rescue a whole
kingdom from temporal ruin! Let us therefore, while we earnestly desire to
be more useful, not forget to be thankful for what the Lord has been pleased
already to do for us; and let us expect, knowing whose servants we are, and
what a Gospel we preach, to see some new miracles wrought from day to day.
For indeed, every real conversion may be accounted miraculous, being no less
than an immediate exertion of that power which made the heavens, and
commanded the light to shine out of darkness.
I wish I had more of that clear air and sunshine you
speak of, that with you I might have more distinct views of the land of
promise. I cannot say my prospect is greatly clouded by doubts of my
reaching it at last; but then there is such a languor and deadness hangs
upon my mind, that it is almost amazing to me how I can entertain any hopes
at all. It seems, if doubting could ever be reasonable, there is no one who
has greater reason for doubting than myself. But I know not how to
doubt—when I consider the faithfulness, grace, and compassion of Him who has
promised. If it could be proved that Christ had not died, or that he did not
speak the words which are ascribed to him in the Gospel, or that he is not
able to make them good, or that his word cannot safely be taken—in any of
these cases I would doubt—and lie down in despair.
July 15, 1777.
My dear Sir,
I begin with congratulations first to you and your wife on your safe journey
and good passage over the formidable Humber River. Your wife has another
river to cross (may it be many years before she approaches the bank), over
which there is no bridge. Perhaps at seasons she may think of it with that
reluctance which she felt before she saw the Humber; but as her fears were
then agreeably disappointed, and she found the experiment, when called to
make it, neither terrifying nor dangerous, so I trust she will find it in
the other case.
We should reason: God guides and guards me through life;
he gives me new mercies, and new proofs of his power and care every day;
and, therefore, when I come to die he will forsake me, and let me be the
sport of winds and waves. Indeed, the Lord does not deserve such hard
thoughts at our hands, as we are prone to form of him. But notwithstanding
we make such returns, he is and will be gracious, and shame us out of our
unkind, ungrateful, unbelieving fears at last.
If, after my repeated kind reception at your house, I
should always be teasing your wife with suspicions of her goodwill, and
should tell everybody I saw, that I truly believed the next time I went to
see her she would shut the door in my face and refuse me admittance—would
she not be grieved, offended, and affronted? Would she not think, "What
reason can he assign for this treatment? He knows I did everything in my
power to assure him of a welcome, and told him so over and over again. Does
he count me a deceiver? Yes, he does! I see his friendship is not worth
preserving; so farewell! I will seek friends among such as believe my words
and actions." Well, my dear madam, I make no doubt but you will treat me
kindly next time, as you did the last. But think—is not the Lord as worthy
of being trusted as yourself? and are not his invitations and promises as
hearty and as honest as yours? Let us, therefore, beware of giving way to
such thoughts of him, as we could hardly forgive in our dearest friends, if
they should harbor the like of us!
Our friend is very busy seeking that precious piece of
furniture, called a wife. May the Lord direct and bless his choice.
"Who can find a virtuous and capable wife? She is worth more than precious
rubies!" Proverbs 31:10. In Captain Cook's voyage to the South Sea, some
fish were caught which looked as well as others—but those who ate of them
were poisoned! Alas! for the poor man who catches a poisonous wife! There
are many such to be met with in the matrimonial seas, who look passing well
to the eye. But a marriage to them proves baneful to domestic peace, and
hurtful to the life of grace.
I know several people, including myself, who have great
reason to be thankful to Him who sent the fish, with the money in its mouth,
to Peter's hook. He has secretly instructed and guided us where to angle;
and if we have caught prizes, we owe it not to our own skill, much less to
our deserts—but to His goodness! "Charm is deceptive, and beauty is
fleeting; but a woman who fears the Lord is to be praised!" Proverbs 31:30
July 4, 1777.
My dear Sir,
Your poor little boy! It is mercy indeed, that he recovered from such a
severe mishap. The Lord wounded—and the Lord healed. I ascribe, with you,
what the world calls accidents to Him, and believe, that without His
permission, for wise and good ends—a child can no more pull a bowl of
boiling water on itself—than it could pull the moon out of its orbit!
Why does God permit such things? He does these things—to
remind us of the uncertainty of life and all creature-comforts; to make us
afraid of cleaving too close to pretty toys, which are so precarious, that
often while we look at them they vanish; to lead us to a more entire
dependence upon himself; that we might never judge ourselves or our concerns
safe from outward appearances only—but that the Lord is our keeper, and were
not His eye upon us—a thousand dangers, and painful changes, which we can
neither foresee nor prevent—are lurking about us every step, ready to break
in upon us every hour!
"Men are but children of a larger growth." How many are
laboring and planning in the pursuit of things, the outcome of which, if
they obtain them, will be but like pulling scalding water upon their own
heads! They must have the bowl by all means—but they are not aware what is
in it—until they feel it!
September 7, 1777.
I hope that your minister will be restored to you again before long, and
that he and many of your place will rejoice long in each other. Those are
favored places which are blessed with a sound and faithful Gospel ministry,
if the people know and consider the value of their privileges, and are
really desirous of profiting by them; but the kingdom of God is not in
word—but in power.
I hope those who profess the Gospel with you—will wrestle
in prayer for grace to walk worthy of it. A minister's hands are
strengthened when he can point to his people as so many living proofs that
the doctrines he preaches are doctrines according to godliness; when they
walk in mutual love; when each one, in their several places, manifests a
humble, spiritual, upright, conduct; when they are Christians, not only at
church—but in the family, the shop, and the field; when they fill up their
relations in life, as husbands or wives, masters or servants, parents or
children, according to the rule of the Word; when they are evidently a
people separated from the world while conversant in it, and are careful to
let their light shine before men, not only by talking—but by
acting as the disciples of Christ; when they go on steadily, not by fits
and starts, prizing the means of grace without resting in them. When it is
thus, we can say, "Now we really live—if you stand fast in the Lord. Then we
come forth with pleasure, and our service is our delight, and we are
encouraged to hope for an increasing blessing!"
But if the people in whom we have rejoiced sink into
formality or a worldly spirit; if they have dissensions and jealousies among
themselves; if they act improperly—then our hearts are wounded and our zeal
damped, and we know not how to speak with liberty. It is my heart's desire
and prayer for you, that, whether I see you, or else be absent from you, I
may know that you stand fast in one spirit and one mind, striving together
for the faith of the Gospel.