John Newton's Letters
Our common mercies
April, 1773
Dear sir,
For the past five or six weeks—I have been a good deal sickly. The ground of
my illness was a cold, attended with a slight fever, and for some time with
a cough, which made me feel some inconvenience in preaching. This was
followed by a deafness, so great as to cut me off from conversation; for I
could not hear the sound of a voice, unless it was spoken loud in my ear.
But the Lord has mercifully removed the fever and cough, opened my ears, and
I am now nearly as well as usual. I had cause to be thankful,
especially for two things, under this dispensation:
First, that I was enabled, though sometimes with a little
difficulty, to go on with my public work. It is a singular favor I have to
acknowledge, that for the space of almost nine years, since I have been in
the ministry, our Sunday and weekly services have not been once suspended;
whereas I have seen many of the Lord's servants laid aside for a
considerable space, within that time. My other great mercy was, that the
Lord was pleased to preserve me in a peaceful, resigned frame; so that when
I was deaf, and could not be certain that I should recover my hearing any
more—I was in general as cheerful and easy as at other times. This was the
effect of his goodness—for though I know enough of his sovereignty, wisdom,
and faithfulness, of his right to do what he pleases, and the certainty that
he does all things well—to furnish me with arguments enough to prove that
submission to his will is our absolute duty—yet I am sensible, that when
the trial actually comes, notwithstanding all the advice I may have offered
to others—that I would myself toss like a wild bull in a net; rebel and
repine; forget that I am a sinner, and that God is sovereign! This, I say,
would always and invariably be the case—unless he was graciously pleased to
fulfill his Word, that strength shall be given to me, according to
needs of the day.
I hope my deafness has been instructive to me. The
exercise of our senses is so easily and constantly
performed, that it seems a thing of a matter of course; but I was then
reminded how precarious the tenure is, by which we hold those blessings
which seem most our own, and which are most immediately necessary to the
comfortable enjoyment of life. Outward senses, mental faculties, health of
body, and peace of mind, are extremely valuable; but the continuance of them
for a single moment depends upon him who—if he opens none can shut, and when
he shuts none can open. A single moment is more than sufficient to deprive
us of what we hold most dear, or to prevent us from deriving the least
comfort from it if it is not taken away.
I am not presuming to give you information; but only
mentioning the thoughts which were much upon my mind while I was incapable
of conversation. These are indeed plain and obvious truths, which I have
long acknowledged as indisputable; but I have reason to be thankful when the
Lord impresses them with fresh power upon my heart, even though he sees fit
to do it by the medium of afflictions. I have seen of late, something
of the weight and importance of that admonition, "This is what the Lord
says—Let not the wise man boast of his wisdom, or the strong man boast of
his strength, or the rich man boast of his riches—but let him who boasts
boast about this—that he understands and knows me, that I am the Lord, who
exercises kindness, justice and righteousness on earth, for in these I
delight." Jeremiah 9:23-24. This is a passage which, though addressed to the
wise, the mighty, and the rich—is of universal application. For SELF, unless
corrected and mortified by grace—will find something whereof to boast, in
the lowest characters and situations.
And indeed, when things come to be weighed in the balance
of the sanctuary, the lunatics in Bedlam, some of whom boast in their
straw or their chains, as marks of splendor or ensigns of
royalty—have as much reason on their side, as any people upon earth who
boast in themselves. This alone is the proper ground of glory and joy—a true
knowledge of the true God. Then all is safe at present, and all will be
happy forever. Then, whatever changes may affect our temporal concerns—our
best interests and hopes are secured beyond the reach of change; and
whatever we may lose or suffer during this little span of time—will be
abundantly compensated in that glorious state of eternity which is just at
hand!