Psalm 83
    
    God is called to mark the confederacy of the ungodly, and 
    to avenge His cause as in times of old. God thus appearing shall be 
    acknowledged as Jehovah. 
    1. "Keep not silence, O God; hold not Your peace, and 
    do not be still, O God." 
    It is the happy privilege of faith to deal intimately at 
    the mercy-seat. As a child it may boldly cling to a loving Father. With 
    importunity it may crave attention. It may give God no rest until His power 
    is displayed. Thus God is here implored to raise His voice against the 
    enemies of His kingdom. 
    2. "For, lo, Your enemies make a tumult; and those who 
    hate You have lifted up the head." 
    Shall God be silent, while those who hate Him are loud in 
    insults? Shall He sit indifferent, while the earth rings with the tumult of 
    rebellion? Speak, Lord, Your voice causes earth to be mute. 
    3-5. "They have taken crafty counsel against Your 
    people, and consulted against Your hidden ones. They have said, Come, and 
    let us cut them off from being a nation; that the name of Israel may be no 
    more in remembrance. For they have consulted together with one consent; they 
    are confederate against You." 
    Not only do they loudly rave; they plot in secrecy, and 
    craftily devise rebellious plans. Hate is the moving principle within. It is 
    misery to them that God's people live, are honored and exhibit power. In 
    dark conclave they consult to extinguish their name, and to bury them in 
    oblivion. But God watches His hidden ones. They may not be conspicuous upon 
    earth. No pomp may signalize their course. No grandeur may court homage. But 
    God has known them before the world's birth, and will in due time proclaim 
    them as kings and princes to Himself. Let none of His children complain 
    that their way is hidden from their God. He has engraved them on the palms 
    of His hands. They shall shine brightly in the day when He makes up His 
    jewels.
    
    6-8. "The tabernacles of Edom, and the Ishmaelites, of 
    Moab and the Hagarenes; Gebal, and Ammon, and Amalek; the Philistines, with 
    the inhabitants of Tyre; Assur also is joined with them; they have held the 
    children of Lot." 
    If God knows His meek and humble followers, and calls 
    them all by their names, so, also, He well knows the multitude of 
    confederate hosts. The catalogue of Israel's adversaries classified by name, 
    proves that the haters of God are individually perceived. The powers allied 
    against Israel were all overthrown. Separately they perished. So all God's 
    enemies shall be arraigned in distinct personality, and each shall receive 
    his due reward. They will each hear, 'O you wicked one, thus and thus have 
    you done; thus and thus must you be requited.' Crowds shall not hide 
    individuality. 
    9-12. "Do unto them as unto the Midianites; as to 
    Sisera, as to Jabin, at the brook of Kison; which perished at Endor; they 
    became as refuse for the earth. Make their nobles like Oreb and like Zeeb; 
    yes, all their princes as Zebah and as Zalmunna; who said, Let us take to 
    ourselves the houses of God in possession." 
    It is true piety to remind God of His former deeds of 
    wrath, and to implore Him again to do as He has done. 
    13-17. "O my God, make them like a tumbleweed; as the 
    stubble before the wind. As the fire burns a forest, and as the flame sets 
    the mountains on fire; so persecute them with Your tempest, and make them 
    afraid with Your storm. Fill their faces with shame, that they may seek Your 
    name, O Lord. Let them be confounded and troubled forever; yes, let them be 
    put to shame, and perish." 
    Graphic images show the weakness of rebellious men. Their 
    stability is as a tumbleweed. Their firmness drifts as stubble before 
    the wind. They yield as the trees of the forest to the power of devouring 
    flame. God is besought to overthrow them with shame, that they may humbly 
    seek His knowledge. 
    18. "That men may know that You, whose name alone is 
    Jehovah, are the Most High over all the earth." 
    The ultimate desire is that He who alone bears the 
    incommunicable name of Jehovah, the self-existent, and the cause of all 
    life, may be exalted above all the earth, and that every tongue may praise, 
    and honor, and adore Him. In accordance may the longings of our hearts be to 
    magnify His name.