Psalm 60
    
    In the bright day of prosperity the gloom of adversity is 
    not forgotten. The contrast elevates the joy of success. Abundant victories 
    are realized, and God is acknowledged as the author and giver of all good 
    things. 
    1-3. "O God, You have cast us off, You have scattered 
    us, You have been displeased; O turn to us again. You have made the earth to 
    tremble; You have broken it; heal the breaches thereof; for it shakes. You 
    have shown Your people hard things. You have made us drink the wine that 
    makes us stagger." 
    The past miseries of the kingdom are vivid to the mind of 
    David. He remembered the internal commotions, and the people like sheep 
    scattered and imperilled on the mountain's brow. He traced this to the just 
    displeasure of God. He well knew that sin produced this alienation of God's 
    favor. The prayer goes forth that righteous displeasure might now cease, and 
    that God would again visit His people with His favor. He realized the 
    terrible effects of God being estranged. He compares it to the terrors which 
    result when the earth quakes and trembles to its base. He acknowledges the 
    hard sufferings of the people, and marks the astonishment which darkened 
    every brow. O sin, O sin! what miseries you have brought upon a fallen 
    earth! 
    
    4-5. "But you have raised a banner for those who honor 
    you—a rallying point in the face of attack. Use your strong right arm to 
    save us, and rescue your beloved people." 
    
    The retrospect increases the joy that God, who had 
    afflicted, had not cast off. Signs of favor had reappeared. When the enemy 
    came in like a flood, God had lifted up a standard against him. Around this 
    banner David mustered his people. He saw in it a proof that God would not 
    permit His truth to fail, nor His pledged word to be trampled beneath 
    ungodly feet. He knew that God had a beloved flock, and that for their sakes 
    deliverance would be granted. The Lord of hosts had left for Himself a 
    blessed remnant "in the midst of His people, as a dew from the Lord, and as 
    the showers upon the grass." 
    6-10. "God has spoken in His holiness; I will rejoice; 
    I will divide Shechem, and mete out the valley of Succoth. Gilead is mine, 
    and Manasseh is mine; Ephraim also is the strength of my head; Judah is my 
    lawgiver; Moab is my wash-pot; over Edom will I cast out my shoe; Philistia, 
    triumph because of me. Who will bring me into the strong city? who will lead 
    me into Edom? Will not You, O God, who have cast us off? and You, O God, who 
    did not go out with our armies?" 
    Bright prospects glitter before David's eyes. He sees not 
    only the firm establishment of Israel's kingdom beneath his sway, but the 
    extension also of his dominion among tributary states. The assurance of this 
    grand supremacy is founded on the Word of his God. God had spoken in His 
    holiness. What God had promised in His holy Word He would assuredly perform. 
    Therefore David's heart, full of this faith, overflowed with joy. He 
    realized the preeminence of Judah's tribe. He knew that laws and decrees 
    should issue from it, and that in God's good time the great Deliverer would 
    be among its sons. He realized too that other tribes would await His royal 
    decrees, and that neighboring provinces would bow before him. Moab should be 
    reduced to servile work; Edom would be trodden down beneath his conquering 
    feet; Philistia's triumph should be annexation to his rule. 
    The spiritual meaning is most obvious. Relying on God's 
    holy Word, we should rejoice in the secure establishment of grace within our 
    hearts, and we should long more, and strive more for the rapid growth of the 
    Spirit's empire within, and the subjugation of all lusts and godless 
    passions. David views the almost impregnable strength of Edom's fortress; 
    but he knew that it must quickly fall; for God had returned to give victory 
    to His arms. 
    11-12. "Give us help from trouble; for useless is the 
    help of man. Through God we shall do valiantly; for it is He who shall tread 
    down our enemies." 
    He sees that all his armaments are weak except upheld by 
    God. He prays for this help. He believes that it will surely come. He 
    believes that, through his God, valiant exploits would be performed, and 
    that through his God his feet would crush the necks of His foes. We believe 
    that through Jesus we too shall do valiantly, and that yet a little while 
    and Satan will be crushed beneath our feet.