Psalm 58
    
    Persecution in another form here agitates the Psalmist's 
    mind. A fearful picture of the persecutors' hate is next exhibited. 
    Confidence in their ruin is expressed. God surely will maintain the 
    righteous cause. 
    1-2. "Justice—do you rulers know the meaning of the 
    word? Do you judge the people fairly? No, all your dealings are crooked; you 
    hand out violence instead of justice." 
    
    If any seat should be preeminently conspicuous in honest 
    equity, it is the tribunal of justice. But when the cause of God has called 
    for righteous judgment, how often has iniquity perverted the decree! David 
    found no acquittal from the courts of Saul. Mark, also, the Sanhedrin and 
    the unstable judge who administered the Roman law! Spotless innocence did 
    not avert unrighteous condemnation. No guilt was found; freedom from shadow 
    of blame was allowed; but the sentence was, 'Let him die.' Crucifixion was 
    decreed. Happy are those who look to Him whose right hand is full of 
    righteousness, and look to the tribunal where the plea "Christ died" cannot 
    be urged in vain, but ensures not acquittal only, but exaltation to the 
    throne of glory. 
    3-5. "The wicked are estranged from the womb; they go 
    astray as soon as they be born, speaking lies. Their poison is like the 
    poison of a serpent; they are like the deaf adder that stops her ear; which 
    will not listen to the voice of charmers, charming never so wisely." 
    Injustice and cruelty are here traced to the first cause 
    of original corruption. These noxious streams issue from an evil spring. 
    These hateful berries hang on branches rotten to the core. Men are shaped in 
    iniquity; in sin do mothers conceive their offspring. If heavenly grace 
    comes not mercifully to renew, convert, and sanctify, a corrupt offspring 
    cannot fail to move in paths of corruption. Mark what issues from the 
    nursery—proneness to depart far from God; tendency to fabricate untruth, and 
    to misrepresent, and to delight in lies. Their words contain all venom. The 
    viper's poison is the emblem of their destroying tongues. To all instruction 
    they are deaf. As the adder with closed ears is unmoved by sweetest melody, 
    so they are touched not by the silver notes of God's enchanting word. 
    6-9. "Break the teeth in their mouths, O God; tear 
    out, O Lord, the fangs of the lions! Let them vanish like water that flows 
    away; when they draw the bow, let their arrows be blunted. Like a slug 
    melting away as it moves along, like a stillborn child, may they not see the 
    sun. God will sweep them away, both young and old, faster than a pot heats 
    on an open flame."
    
    The Spirit here, to support and console afflicted saints, 
    gives strong assurance of approaching vengeance. The weapons of their foes 
    shall be broken. Their power of evil shall gradually be brought to nothing, 
    as waters lessen when they flow away. They may bend the bow, and prepare the 
    arrows, but these implements shall take no effect. Graphic images of 
    weakness portray their utter impotency to prosecute their schemes. Wrath 
    shall break suddenly upon them, and sweep them from the earth, as the fury 
    of an unexpected whirlwind. Quickly will they perish, even more quickly than 
    the blazing fuel can warm a caldron. 
    10. "The righteous shall rejoice when he sees the 
    vengeance; he shall wash his feet in the blood of the wicked." 
    When God's holy indignation is thus conspicuously 
    displayed, the godly should thankfully recognize God's just displeasure. 
    Pity for the miserable offenders they should feel, but joy in God's glory 
    should prevail. The blood of the wicked should be as a fountain, in which 
    their feet should wash, and as a warning to walk more warily. 
    11. "So that a man shall say, truly there is a reward 
    for the righteous; truly He is a God who judges in the earth." 
    The truth will brightly shine, and compel acknowledgment 
    that the righteous shall at last inherit manifestations of favor, and God's 
    unerring tribunal will righteously dispense justice. When the great white 
    throne is set, may we receive the welcome, "Come, blessed children of my 
    Father, inherit the kingdom prepared for you from the foundation of the 
    world."