Psalm 39
    
    The Psalmist resolves to be guarded in his speech. He 
    reflects on the brevity of human life, and the vanity of earthly show. He 
    prays in prospect of his near departure. 
    1, 2, 3. "I said, I will take heed to my ways, that I 
    sin not with my tongue; I will keep my mouth with a bridle, while the wicked 
    is before me. I was dumb with silence; I held my peace, even from good; and 
    my sorrow was stirred. My heart was hot within me; while I was musing the 
    fire burned; then I spoke with my tongue." 
    A grievous picture meets our eyes. Sad it is, and sadly 
    common. The children of God are surrounded by the children of the evil one. 
    Provocations press them to utter strong reproof; but holy wisdom restrains 
    impatient utterance. The bridled tongue avails more than indignant 
    remonstrance. But the inward agitation, like smoldering embers, will break 
    forth in flames. 
    Again we see the meek and lowly Jesus. Amid the frantic 
    fury and cruel mockings of His unjust judges and the raging crowd, no 
    railing word breaks from His holy lips. 
    4. "Lord, make me to know my end, and the measure of 
    my days, what it is; that I may know how frail I am." 
    Troubles find mitigation in the thought that they are 
    linked to fleeting time, and soon must reach their end. Sense of brief 
    tenure and near dissolution check all outbreaks of impatience. Therefore it 
    is good to pray, 'Lord, teach us our frailty.'
    5, 6. "Behold, You have made my days as a handbreadth, 
    and my age is as nothing before You; verily every man at his best state is 
    altogether vanity. Surely every man walks in a vain show; surely they are 
    disquieted in vain; he heaps up riches and knows not who shall gather them."
    
    The tiniest time is a fitting emblem of an earthly 
    course. Its measure is as nothing when compared with eternal things. The 
    things which are seen are temporal, the things which are not seen are 
    eternal. 
    Look at the state which worldlings prize as the pinnacle 
    of bliss. Let riches abound, and honors crown the brow, and power raise to 
    loftiest station; let health bloom brightly, and strength nerve the limbs, 
    let no worldly wish be ungratified—the whole is but a shadow, an empty husk, 
    an unsubstantial facade. It is as the flower of the grass—green in the 
    morning, in the evening dry and withered. The riches piled with toil, 
    anxiety, and ceaseless effort, must be left. To whom? Uncertainty conceals 
    the heir. No mind can tell who shall get them. 
    7. "And now, Lord, what do I wait for? my hope is in 
    You." 
    The believer waits in full assurance that aid will come 
    from heaven in God's good time. Let all trials be welcomed which brighten 
    the rays of godly hope. 
    8, 9, 10, 11. "Deliver me from all my transgressions; 
    make me not the reproach of the foolish. I was dumb, I opened not my mouth, 
    because you did it. Remove Your stroke away from me; I am consumed by the 
    blow of Your hand. When You with rebukes correct man for iniquity, You make 
    his beauty to consume away like a moth; surely every man is vanity."
    
    Consciousness of sin as the indwelling root of suffering 
    will always abide, and should always prompt the prayer for deliverance by 
    the mighty power of grace; and this prayer should be quickened by the fear 
    lest the ungodly should gain advantage, and impiously exult. The resolve 
    should be renewed to endure patiently, from persuasion that the hand of God 
    thus chastens, that the fruits of righteousness should spring up. Reiterated 
    prayer calls for withdrawal of the heavy hand. The feeble and the withered 
    look soon shows the anguish of the afflicted heart. Behold the moth-eaten 
    garment, unsound and rotten—it is the emblem of the countenance of the 
    sin-stricken.
    12, 13. "Hear my prayer, O Lord, and give ear to my 
    cry; hold not Your peace at my tears; for I am a stranger with You, and a 
    sojourner, as all my fathers were. O spare me, that I may recover strength, 
    before I go hence and be no more." 
    When troubles increase, prayers should grow more earnest. 
    It is good to realize that this present world is not our rest. Our abiding 
    city is not on earth. Where are our fathers? Are we better than they? But 
    they are gone; and as they went, we follow. But it should be our deep desire 
    that our last days should be our best, and that as life fades our faith 
    should more exalt the praises of our God. For this we need increase of 
    grace. May we be so strengthened that our departing steps may show the 
    upward path, and allure beholders to follow our example!