Psalm 109
    
    A terrible train of miseries awaits the enemies of our 
    heavenly King. As each sorrow passes in review may we draw nearer to our 
    blessed Lord, in whom alone there is shelter and peace. 
    1-5. "Hold not Your peace, O God of my praise; for the 
    mouth of the wicked, and the mouth of the deceitful, are opened against me; 
    they have spoken against me with a lying tongue. They compassed me about 
    also with words of hatred; and fought against me without a cause. For my 
    love they are my adversaries; but I give myself to prayer. And they have 
    rewarded me evil for good, and hatred for my love." 
    We cannot doubt that the sufferings of Jesus are 
    conspicuous in this psalm. The Holy Spirit distinctly exhibits Judas as the 
    antitype of this dreadful description. We should regard it, moreover, as 
    prophetic of the doom of all who raise the voice, and contrive plots against 
    the gracious Savior. He appeals to His heavenly Father. He calls Him to 
    observe the iniquity which encompassed Him. He complained of the cruel 
    requital which His tender love experienced. He meekly adds, that while 
    hatred was their life, His life was uninterrupted prayer. May every trial 
    drive us to the mercy-seat! 
    6-20. "Set a wicked man over him; and let Satan stand 
    at his right hand. When he shall be judged, let him be condemned; and let 
    his prayer become sin. Let his days be few; and let another take his office. 
    Let his children be fatherless, and his wife a widow. Let his children be 
    continually vagabonds, and beg; let them seek their bread also out of their 
    desolate places. Let the extortioner catch all that he has; and let the 
    strangers spoil his labor. Let there be none to extend mercy to him; neither 
    let there be any to favor his fatherless children. Let his posterity be cut 
    off; and in the generation following let their name be blotted out. Let the 
    iniquity of his fathers be remembered with the Lord; and let not the sin of 
    his mother be blotted out. Let them be before the Lord continually, that He 
    may cut off the memory of them from the earth. Because he remembered not to 
    show mercy, but persecuted the poor and needy man, that he might even slay 
    the broken in heart. As he loved cursing, so let it come to him; as he 
    delighted not in blessing, so let it be far from him. As he clothed himself 
    with cursing like as with his garment, so let it come into his affections 
    like water, and like oil into his bones. Let it be to him as the garment 
    which covers him, and for a belt by which he is girded continually. Let this 
    be the reward of my adversaries from the Lord, and of those who speak evil 
    against my soul." 
    It is fearful to contemplate these enumerated miseries! 
    They terribly exhibit what sin deserves, and what just vengeance will 
    inflict. Can we bless God enough if we have been rescued from such dreadful 
    doom, and if the heart of enmity has been taken from us, and the heart of 
    love and praise bestowed? Such mercy is the gift of free and sovereign 
    grace. Let us adore and praise. 
    21-29. "But do for me, O God the Lord, for Your name's 
    sake; because Your mercy is good, deliver me. For I am poor and needy, and 
    my heart is wounded within me. I am gone like the shadow when it declines; I 
    am tossed up and down as the locust. My knees are weak through fasting; and 
    my flesh fails of fatness. I became also a reproach to them; when they 
    looked upon me they shook their heads. Help me, O Lord my God; O save me 
    according to Your mercy; that they may know that this is Your hand; that 
    You, Lord, have done it. Let them curse, but bless You; when they arise, let 
    them be ashamed; but let Your servant rejoice. Let my adversaries be clothed 
    with shame; and let them cover themselves with their own confusion, as with 
    a mantle." 
    The believer is deeply conscious of his weakness, misery, 
    and need. All His strength resides in God. Unto God, therefore, incessant 
    prayer should speed. Saving grace puts forth its energy, and shows violent 
    agony at the mercy-seat. 
    30-31. "I will greatly praise the Lord with my mouth; 
    yes, I will praise Him among the multitude. For He shall stand at the right 
    hand of the poor, to save him from those that condemn his soul." 
    It is sweet relief to close this appalling psalm with the 
    melody of thanksgiving. The presence of God is proclaimed as the heritage of 
    His children. He ever stands at their right hand to deliver them from every 
    foe. Blessed are the children of the blessed and ever blessing God.