Psalm 102
    
    The soul trembling under God's displeasure is in extreme 
    anguish. Its misery pours out a multitude of complaints. Various images lend 
    their aid. Hope is found only in God and His unchanging love. 
    1-2. "Hear my prayer, O Lord, and let my cry come unto 
    You. Hide not Your face from me in the day when I amt in trouble; incline 
    Your ear unto me; in the day when I call answer me speedily." 
    An inviting hand is always beckoning us to the 
    mercy-seat. Its gates are widely open. Tender compassion calls us. Abundant 
    promises insure success. We may draw near boldly and plead the all-atoning 
    blood. Especially in times of distress we are encouraged to utter the 
    desires of our hearts. We may use holy violence, and wrestle with our God. 
    We may refuse to give Him rest until responses come. It is not presumption 
    to be urgent for immediate answers, and to pray that God would speedily 
    cause His smile to dissipate our trouble. 
    3-5. "For my days are consumed like smoke, and my 
    bones are burned as an hearth. My heart is smitten, and withered like grass; 
    so that I forget to eat my bread. By reason of the voice of my groaning my 
    bones cleave to my skin." 
    Prayer should be more importunate when sorrows press with 
    overwhelming weight. The effects of such distress are soon apparent. The 
    strength of the frame quickly declines. It vanishes like the curling smoke, 
    which rises to evaporate in air. The bones grow feeble, and crumble to decay 
    as fuel on the burning hearth. Mourning withers all energy. The grass when 
    cut soon becomes dry and sapless, in like manner the smitten heart loses all 
    freshness. The appetite declines. There is no desire for food, no relish for 
    the customary sustenance. Misery finds vent in moans and sighs, so that the 
    flesh is wasted, and the form moves as a living skeleton. 
    6-7. "I am like a pelican of the wilderness; I am like 
    an owl of the desert. I watch, and am as a sparrow alone upon the housetop."
    
    Images from nature aid the portrait of this misery. The 
    afflicted shuns all companionship. He retires as the lonely pelican, seeking 
    the solitude of the wilderness, or, as the owl, hiding in the recesses of 
    the desert. Alone he utters wails to heaven, as a solitary sparrow moping on 
    the summits of the house. 
    8-11. "My enemies reproach me all the day; and those 
    who are mad against me have sworn against me. For I have eaten ashes like 
    bread, and mingled my drink with weeping, because of Your indignation and 
    Your wrath; for You have lifted me up, and cast me down. My days are like a 
    shadow that declines; and I am withered like grass." 
    Misery is enhanced by the cruel mockery of the ungodly. 
    No compassion melts their hearts. They rather rejoice to aggravate the 
    sufferer's woe. No comfort is found in natural refreshment. Bread is 
    rejected, as unpalatable ashes, and tears are mingled with the cup. Again we 
    hear that the days are as a fleeting shadow, and as the withered grass. The 
    cause of this misery is the withdrawal of God's presence. The mercies once 
    so dear are hidden in displeasure. 
    12. "But You, O Lord, shall endure forever, and Your 
    remembrance unto all generations." 
    But let the fear never intrude that there is variableness 
    with God. He is unchangeable in all His attributes. There may be change in 
    outward manifestations, but He ever lives, the eternal and immutable One. 
    Let this thought be cherished constantly. Let it be as a companion ever 
    walking by our side. Let our delighted gaze dwell on the eternal oneness of 
    our God. His power and love endure forever. All generations shall give this 
    testimony.
    13-14. "You shall arise, and have mercy upon Zion for 
    the time to favor her, yes, the set time, is come. For Your servants take 
    pleasure in her stones, and favor the dust thereof." 
    Apparently the scene now changes. A sorrowing individual 
    disappears. An afflicted people becomes prominent. It is a sound conclusion, 
    that the Psalmist was thus inspired, when signs announced Israel's near 
    deliverance from distress. Her children had long wept under oppression's 
    heavy hand; but now the set time of sorrow reached its close, and the set 
    time of deliverance dawned. It is a blessed truth, that God works all things 
    after the counsel of His own will. When He decrees the rescue, the tyrant's 
    hand can no more fetter. Ardent longings had arisen that the temple should 
    again be built. God who has power to move all hearts now awakened this 
    desire. We know, also, that Israel's sons shall be recalled from their long 
    dispersion. When we see growing anxiety to hasten their return, we trust 
    that this awakening is heaven-born, and indicates that the set time is 
    drawing near.
    15-16. "So the heathen shall fear the name of the 
    Lord, and all the kings of the earth Your glory. When the Lord shall build 
    up Zion, He shall appear in His glory." 
    The return of Israel, the rebuilding of Jerusalem, the 
    rising again of God's temple were grand events; and attracted worldwide 
    attention. It was seen that the Lord's power was put forth to accomplish 
    restoration. Heathen nations acknowledged God's hand, and viewed with awe 
    His majesty. So again when Israel's glory is revived, it shall be admiration 
    through the world. 
    17-22. "He will regard the prayer of the destitute, 
    and not despise their prayer. This shall be written for the generation to 
    come; and the people which shall be created shall praise the Lord. For He 
    has looked down from the height of His sanctuary; from heaven the Lord 
    beheld the earth. To hear the groaning of the prisoner; to loose those who 
    are appointed to death. To declare the name of the Lord in Zion, and His 
    praise in Jerusalem. When the people are gathered together, and the 
    kingdoms, to serve the Lord." 
    At the appointed time, redoubled cries for aid were 
    heard. Mercy spread rapid wings. Again the time draws near when the 
    groanings of the dispersed shall grow more deep. Heaven will open wide to 
    help, and God's praises shall again resound throughout Jerusalem. 
    23-24. "He weakened my strength in the way; He 
    shortened my days. I said, O my God, take me not away in the midst of my 
    days; Your years are throughout all generations." 
    This deliverance is wholly the Lord's work. Man's innate 
    strength is as cradled infancy. The feeble pilgrim totters if not upheld. 
    Appeal is made unto God. His never-failing power pervades all time. To trust 
    in self is to lean on emptiness. To trust in the Lord is sure support. As He 
    was in the beginning, so will He be forevermore. 
    25-28. "Of old You have laid the foundation of the 
    earth; and the heavens are the work of Your hands. They shall perish, but 
    You shall endure; yes, all of them shall grow old like a garment; as a 
    vesture You shall change them, and they shall be changed. But You are the 
    same, and Your years shall have no end. The children of Your servants shall 
    continue, and their seed shall be established before You." 
    Bright and glorious is this conclusion. The Spirit 
    teaches that this splendid picture exhibits the blessed Jesus. In the 
    beginning the heavens and the earth were His work. When the consummation is 
    complete, the scaffold shall be taken down, and this framework shall be laid 
    aside as a decayed vest. But to Him no age shall come. Throughout eternity 
    His redeemed shall praise Him and magnify His glorious name. Let us now 
    learn the happy art. Let us go forth in lowly contemplation of dissolving 
    nature, and hasten the day when Jesus shall appear arrayed in never-ending 
    glory, and admired in all those who believe.