Pithy gems from the Puritan Thomas Brooks!

(1608 – 1680)

Christian! Consider that the trials and troubles, the calamities and miseries, the crosses and losses that you meet with in this world—are all the Hell that ever you shall have!

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There is the seed of all sins—the vilest and worst of sins—in the best of men!

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He who will play with Satan's bait—will quickly be taken with Satan's hook!

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Deliver me, O Lord, from that evil man—Myself!

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There is more evil in the least sin—than in the greatest affliction.

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The most holy men are always the most humble men.

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God has in Himself . . .
  all power to defend you,
  all wisdom to direct you,
  all mercy to pardon you,
  all grace to enrich you,
  all righteousness to clothe you,
  all goodness to supply you, and
  all happiness to crown you!

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The greatest and the hottest fires that ever were on earth are but ice—in comparison to the fire of Hell!

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Worldly pleasures seem solid in their pursuit—but are mere clouds in the enjoyment.

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A preacher's life should be a commentary of his doctrine.
His practice should be a counterpart of his sermons.
Heavenly doctrines should always be adorned with a heavenly life!

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The two poles could sooner meet—than the love of Christ and the love of the world.

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It is not the bee's touching of the flower that gathers honey—but her abiding for a time upon the flower that draws out the sweet. It is not he who reads most—but he who meditates most—who will prove to be the choicest, sweetest, wisest and strongest Christian!

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The first step toward Heaven—is to see ourselves near Hell!

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What labor and pains worldlings take to obtain the vain things of this life—to obtain the poor things of this world, which are but shadows and dreams, and mere nothings!

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Christ is lovely, Christ is very lovely, Christ is most lovely, Christ is always lovely, Christ is altogether lovely! "Yes, He is altogether lovely! This is my Beloved, and this is my Friend!" Song of Songs 5:16

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There is no little sin—because there is no little God to sin against.

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Grace and glory differ very little.
The one is the seed—the other is the flower.
Grace is glory militant—glory is grace triumphant.

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The world and you must part—or Christ and you will never meet.

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Afflictions are but as a dark entry into our Father's house!

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Prayer is nothing but the breathing that out before the Lord—what was first breathed into us by the Spirit of the Lord.

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God looks not . . .
  at the oratory of your prayers—how elegant they may be;
  nor at the geometry of your prayers—how long they may be;
  nor at the arithmetic of your prayers—how many they may be;
  not at logic of your prayers—how methodical they may be;
but He looks at the sincerity of them.

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Satan promises the best—but pays with the worst!
He promises honor—and pays with disgrace.
He promises pleasure—and pays with pain.
He promises profit—and pays with loss.
He promises life—and pays with death.
But God pays as He promises—all His payments are made in pure gold!

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Sin in a wicked man is like poison in a serpent—it is in its natural place.

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Those sins that seem most sweet in life—will prove most bitter in death!

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Every man obeys Christ as he prizes Christ, not otherwise.

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He is the best preacher—not who tickles the ear, but who breaks the heart!

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Repentance is the vomit of the soul.

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Though true repentance is never too late—yet late repentance is seldom true.

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Saints thrive most internally—when they are most externally afflicted. Afflictions are the mother of virtue.

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How many threadbare souls, are to be found under silken cloaks and gowns!

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Sin is bad in the eye, worse in the tongue, worse still in the heart—but worst of all in the life!

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Until men have faith in Christ—their best services are but glorious sins.

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The best and sweetest flowers of paradise, God gives to His people when they are upon their knees. Prayer is . . .
  the gate of Heaven,
  a key to let us into paradise.
  a shelter to the soul,
  a sacrifice to God and
  a scourge to the Devil.

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Everything that a man leans upon but God—will be a dart that will certainly pierce his heart through and through. He who leans only upon Christ—lives the highest, choicest, safest, and sweetest life.

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An idle life and a holy heart is a contradiction.

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There are three things that earthly riches can never do:
  they can never satisfy divine justice,
  they can never pacify divine wrath, nor
  can they every quiet a guilty conscience.
And until these things are done—man is undone.

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In a storm there is no shelter like the wings of God.

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Secret sins commonly lie nearest the heart.

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The giving way to a less sin, makes way for the committing of a greater sin.

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Cold prayers always freeze before they reach Heaven.

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Get Christ—and get all!
Miss Christ—and miss all!

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Faith is the champion of grace.
Love is the nurse of grace.
Humility is the beauty of Grace.

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Solomon got more hurt by his wealth—than he got good by his wisdom.

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Whatever sin the heart of man is most prone to, that the devil will help forward.

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A well-grounded assurance is always attended with three fair handmaids: love, humility and holy joy.

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Ah, believer, it is only Heaven which is above all winds, storms, and tempests. God did not cast man out of Paradise, that he might find another paradise in this world.

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Satan paints sin with virtue's colors.

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The sovereignty of God is that golden scepter in His hand by which He will make all bow—either by His mercies or by His judgments.

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When God's hand is on your back—let your hand be on your mouth; for though the affliction is sharp, it shall be but short. "I was silent; I would not open my mouth, for You are the one who has done this!" Psalm 39:9

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The least sin should humble the soul—but certainly the greatest sin should never discourage the soul, much less should it work the soul to despair. Despairing Judas perished—whereas the murderers of Christ, believing on Him, were saved!

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All a believer's present happiness, and all his future happiness—springs from the eternal purpose of God.

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There is great danger, yes, many times most danger, in the smallest sins. Greater sins sooner startle the soul, and awaken and rouse up the soul to repentance, than lesser sins do. Little sins often slide into the soul, and breed, and work secretly and indiscernibly in the soul—until they come to be so strong, as to trample upon the soul and to cut the throat of the soul.

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Your life is short,
your duties are many,
your assistance is great,
and your reward is sure.
Therefore faint not!
Hold on in ways of holiness—and Heaven shall make amends for all!

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Selfish ambition is a gilded misery, a secret poison, a hidden plague, the engineer of deceit, the mother of hypocrisy, the parent of envy, the original of vices, the moth of holiness, the blinder of hearts—turning medicines into maladies, and remedies into diseases!

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Look! As a painted man is no man, and as painted fire is no fire—so a cold prayer is no prayer.

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The lazy Christian has his mouth full of complaints—when the active Christian has his heart full of comforts.

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Grace is a ring of gold—and Christ is the sparkling diamond in that ring!

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Satan promises the best—but pays with the worst.

He promises honor—and pays with disgrace.

He promises pleasure—and pays with pain.

He promises profit—and pays with loss.

He promises life-and pays with death.

But God pays as he promises—all his payments are made in pure gold.

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Sin is bad in the eye,
worse in the tongue,
worse still in the heart,
but worst of all in the life!

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The first step to mercy—is to see our own misery.

The first step toward Heaven—is to see ourselves near Hell.

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The world and you must part—or Christ and you will never meet.

"You can not serve God and mammon."

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Augustine prayed, "Deliver me, O Lord, from that evil man, myself!"

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Grace is a sweet flower of paradise, a spark of glory!

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A humble soul is like the violet, which by its fragrance draws the eye and the heart of others to it.

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"Whatever is not of faith, is sin." Until men have faith in Christ, their best services are but glorious sins!

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As the flood drowned Noah's own friends and servants—so must the flood of repenting tears drown our sweetest and most profitable sins!

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Sometimes grace in a rugged, harsh nature is like . . .
a gold ring on a leprous hand,
or a diamond set in iron,
or a jewel in a swine's snout!

Souls at their first conversion are but roughcast—but God, by visiting them and manifesting himself to them in his ways, more and more fits them as vessels of mercy for glory.

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Did God leave us to act according to our sinful natures—we would all be incarnate devils, and this world would be an absolute Hell!

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Those sins shall never be a Christian's bane—that are now his greatest burden.

It is not falling into the water—but lying in the water, that drowns.

It is not falling into sin—but lying in sin, that destroys the soul.

If sin and your heart are two—then Christ and your heart are one.

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Where one thousand are destroyed by the world's frowns, ten thousand are destroyed by the world's smiles. The world, siren-like, sings us and sinks us!

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God scatters giftless gifts—the honors, riches, and favors, of this world—up and down among the worst of men. But as for his gold—his Spirit, his grace, his Son, his favor—these are jewels that he only casts into the bosoms of saints, and that because he dearly loves them.

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The best and sweetest flowers of Paradise, God gives to his people when they are upon their knees. Prayer is the gate of Heaven—a key to let us in to Paradise.

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Christian, though the cup is bitter—yet it is put into your hand by your loving heavenly Father! Though the cross is heavy—yet he who has laid it on your shoulders will bear the heaviest end of it himself; and why then should you murmur?

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Were riches ever true to those who trusted them? As the bird hops from twig to twig, so do riches hop from man to man. "Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle!" Proverbs 23:5

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Where the disease is strong, the medicine must be strong, or else the cure will never be wrought. God is a wise physician, and he would never give strong medicine, if a weaker one could effect the cure.

The more rusty the iron is, the oftener we put it into the fire to purify it. The more crooked it is, the more blows and the harder blows, we give to straighten it. Therefore, Christian, if you have long been a-gathering rust, you have no cause to complain if God deal thus with you!

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Many a man has slain his mercies—by setting too great a value upon them. Over-loved mercies—are seldom long-lived mercies. The way to lose your mercies—is to indulge them; the way to destroy them—is to fix your minds and hearts upon them.

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There are those who love their mercies into their graves, that hug their mercies to death, that kiss them until they kill them! Many a man has slain his mercies by setting too great a value upon them. Over-loved mercies are seldom long-lived.

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Though true repentance is never too late—yet late repentance is seldom true. Do not put off God until old age; for old, lame and sick sacrifices rarely reach as high as Heaven. Give God the cream and flower of youth, strength, time and talents!

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Faith is the key that unlocks Paradise and lets a flood of joy into the soul.

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God will make the most insensible sinner sensible, either of his hand here—or of his wrath in Hell.

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The more vile Christ made himself for us—the more dear he ought to be unto us!

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You may write bitterness and death upon that mercy which has taken away your heart from God.

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Cold prayers shall never have any warm answers. God will suit his returns to our requests. Cold prayers are as arrows without heads, as swords without edges, as birds without wings—they pierce not, they cut not, they fly not up to Heaven. Cold prayers always freeze before they reach Heaven.

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As green wood and old logs meet in one fire—so young sinners and old sinners meet in one Hell and burn together.

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Little sins multiplied, become great. There is nothing less than a grain of sand—yet there is nothing heavier than the sand of the sea when multiplied.

Little sins are very dangerous!

A little leaven, leavens the whole lump.
A little knife, may kill.
A little leak in a ship, may sink it.
A little flaw in a good cause, mars it.

Just so, a little sin may at once bar the door of Heaven, and open the gates of Hell!

Though the scorpion is little—yet will it sting a lion to death!

Just so will the least sin, if not pardoned by the death of Christ!

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Where God refuses to correct—there God resolves to destroy. There is no man so near the edge, so near the flames, so near Hell—as he whom God will not so much as spend a rod upon! "For the LORD disciplines those He loves, and He punishes each one he accepts as His child!" Hebrews 12:6

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A saint's conflict is against sin universally—the least as well as the greatest.

He looks upon one sin, and sees that it threw down Noah—the most righteous man in the world.

He looks upon another sin, and sees that it cast down Abraham—the greatest believer in the world.

He sees that another sin threw down David—the best king in the world.

He looks upon another sin, and sees that it cast down Paul—the greatest apostle in the world.

He sees that one sin threw down Samson—the strongest man in the world.

He sees that another sin cast down Solomon—the wisest man in the world.

He looks upon another sin, and sees that it threw down Moses—the meekest man in the world.

He sees that another sin cast down Job—the most patient man in the world.

And this raises a holy indignation against all sin, so that nothing can satisfy and content him but a destruction of all those lusts and vices which vex and rack his righteous soul!

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"Those who use the things of the world, should not become attached to them. For this world as we know it will soon pass away!" 1 Corinthians 7:31

Sorrow attends worldly joy,
danger attends worldly safety,
loss attends worldly labors,
tears attend worldly purposes.

As to these things . . .
men's hopes are vain,
their sorrow is certain,
and their joy is feigned.

The apostle calls this world a sea of glass—a sea for the trouble of it, and glass for the brittleness and bitterness of it.

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Afflictions are called by some "the mother of virtue."

Manasseh's chain was more profitable to him than his crown.

Luther could not understand some Scriptures, until he was in affliction.

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Some say that roses grow the sweeter when they are planted by garlic.

Truly, Christians who have gloriously improved their graces, are like those roses; they grow sweeter and sweeter, holier and holier, by wicked men.

The best diamonds shine most in the dark—and so do the best Christians shine most in the worst times!

"Do everything without complaining or arguing, so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe!" Philippians 2:14-15

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Everything that a man leans upon but God, will be a dart that will certainly pierce his heart through and through! He who leans only upon Christ, lives the highest, choicest, safest, and sweetest life!

"Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight!" Proverbs 3:5-6

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"You shall break them with a rod of iron! You shall dash them to pieces like a potter's vessel!" Psalm 2:9

There is no way to avoid perishing by Christ's iron rod—but by kissing His golden scepter!

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Jesus Christ has the greatest worth and wealth in him. As the worth and value of many pieces of silver is in one piece of gold—so all the heavenly excellencies that are scattered abroad in angels and men are united in Christ! Yes, all the whole volume of perfection, which is spread through Heaven and earth, is epitomized in Christ!

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"Some people, eager for money, have wandered from the faith and pierced themselves with many griefs!" 1 Timothy 6:10

Earthly riches are called thorns, and well they may be. For, as thorns, they pierce both head and heart. They pierce the head with cares in getting them—and the heart with grief in parting with them.

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God looks more upon the bright side of the cloud, than the dark side. "Remember the patience of Job" (James 5:11). It is not "Remember the murmuring of Job, the cursing of Job, the complainings of Job, the impatience of Job," but "Remember the patience of Job." God looks upon the pearl—and not upon the spot that is in it!

Just so, in Hebrews 11:30, 31, there is mention made of Rahab's faith, love, and peaceable behavior towards the spies; but no mention made of her lie. The Lord overlooks her weaknesses—and keeps His eye upon her virtues.

Where God sees but a little grace, He does, as it were, hide His eyes from those circumstances that might seem to deface the glory of it.

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He who drew Alexander while he had a scar upon his face—drew him with his finger upon the scar. Just so, when the Lord comes to look upon a poor soul, he lays his finger upon the scar, upon the infirmity—that he may see nothing but grace, which is the beauty and the glory of the soul.

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Samson's strength lay in his hair. Just so, much of a Christian's spiritual strength lies in secret prayer. Nothing disarms Satan and weakens sin, like secret prayer!

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Secret prayer is Jacob's ladder, where God descends into the soul, and the soul sweetly ascends to God.

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Secret meals are very fattening—and secret prayers are very soul-enriching!

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Pride is Satan's disease! It is so base a disease, that God would rather see His dearest children buffeted by Satan, than that in pride they should be like Satan (2 Corinthians 12:7). Pride is . . .
a gilded misery,
a secret poison,
a hidden plague,
the engineer of deceit,
the mother of hypocrisy,
the parent of misery,
the moth of holiness,
the blinder of hearts,
the turner of medicines into maladies.

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Weak saints are as much united to Christ, as much justified by Christ, as much reconciled by Christ, and as much pardoned by Christ—as the strongest saints. He who looked upon the brazen serpent, though with weak sight, was healed as thoroughly as he who looked upon it with a stronger sight.

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Has God given you a crown—and will you not trust Him for a crumb?

Has He given you a house which has foundations, whose builder and maker is God? Has He given you a kingdom that can never be shaken? And will you not trust Him for a cottage in this world?

Has he given you Himself, His Son, His Spirit, His grace—and will you not trust Him to give you bread, and clothes, and other necessary mercies which He knows you need?

Has He given you the greater—and will He not give you the lesser? Surely not! "He who spared not His own Son—but delivered Him up for us all—how shall He not with Him, also freely give us all things!" Romans 8:32

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Oh, how sweet is . . .
a harbor after a long storm, and
a sunshiny day after a dark and tempestuous night,
and a warm spring after a sharp winter!

Just so, the miseries and difficulties that a man meets with in this world—will exceedingly sweeten the glory of the eternal world!

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Man's holiness is now his greatest happiness.

In Heaven, man's greatest happiness will be his perfect holiness!

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He does well, who discourses of Christ. But he does infinitely better, who by experimental knowledge, feeds and lives on Christ.

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Christ will be all in all—or he will be nothing at all.

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God loves to lade the wings of prayer with the choicest and chief blessings. Many Christians have found, by experience, praying times to be . . .
a shelter to their souls,
a sacrifice to God,
a sweet savor to Christ,
a scourge to Satan, and
an inlet to assurance.

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There is no possibility of taking a mercy out of God's hand—until the mercy is ripe for us, and we are ripe for the mercy!

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A gracious soul grieves more that God by his sin is grieved and dishonored—than he himself is afflicted and chastened for it.

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The being in a state of grace will yield a man a Heaven hereafter—but the seeing of himself in this state will yield him both a Heaven here and a Heaven hereafter; it will render him doubly blessed—blessed in Heaven, and blessed in his own conscience.

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Clothes and company oftentimes tell tales in a mute but significant language.

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Other sins will not be long-lived—when justice is done upon the bosom sin. Thrust but a dart through the heart of Absalom—and a complete conquest will follow.

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Grace and glory differ very little.

The one is the seed, the other is the flower.

Grace is glory militant—glory is grace triumphant.

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Saving faith makes a man see . . .
the prickles that are in every rose,
the thorns that are in every crown,
the poison that is in the golden cup,
the spot that is in the shining pearl.

And thus a Christian counts and calls all these things, as indeed they are, "vanity of vanities!"

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There is no water so sweet as the saint's tears. Tears have a voice, and their oratory is of great prevalency with the Almighty God. "You keep track of all my sorrows. You have collected all my tears in your bottle. You have recorded each one in your book." Psalm 56:8

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Temptations make a Christian more serviceable and useful to others. None so fit and able . . .
to relieve tempted souls,
to sympathize with tempted souls,
to support tempted souls,
to counsel tempted souls,
to pity tempted souls,
to bear with tempted souls, and
to comfort tempted souls—
as those who have been in the school of temptation.

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A sincere heart weeps and laments bitterly over those secret and inward corruptions—which others will scarcely acknowledge to be sins.

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Christians, your hearts are Christ's royal throne, and in this throne Christ will be chief. If you shall attempt to enthrone the creature, be it ever so near and dear unto you—Christ will dethrone it, he will destroy it. He will quickly lay them in a bed of dust—who shall aspire to his royal throne.

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Everything on this side Hell is a great mercy!

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The least sin is rather to be avoided and prevented, than the greatest sufferings. If this cockatrice is not crushed in the egg—it will soon become a serpent! The very thought of sin, if but thought on, will break forth into action—action into custom—custom into habit—and then both body and soul are lost irrecoverably to all eternity.

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God will not be put off with the shell—when we give the devil the kernel.

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Woe, woe to the soul that fights against God with his own mercies—who will be sinful, because God is merciful. Abused mercy will at last turn into a lion, a fierce lion—and then woe to the despisers and abusers of it!

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When God gives a mercy, he does not relinquish his own right in that mercy.

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Christ is the pot of manna, the cruise of oil, a bottomless ocean of all comfort, contentment and satisfaction. He who has him—lacks nothing. He who lacks him—enjoys nothing long!

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Long afflictions will much set off the glory of Heaven.

The longer the storm—the sweeter the calm;
the longer the winter nights—the sweeter the summer days.

The new wine of Christ's kingdom, is most sweet to those who have long been drinking gall and vinegar.

The higher the mountain—the gladder we shall be when we get to the top of it.

The longer our journey is—the sweeter will be our end; and
the longer our passage is—the more desirable will the haven be.

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Augustine, upon that answer of God to Moses, "You cannot see my face and live" makes this quick and sweet reply, "Then, Lord, let me die, that I may see your face!"

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God loves to smile most upon his people, when the world frowns most. When the world puts its iron chains upon their legs—then God puts his golden chains about their necks! When the world puts a bitter cup into their hands—then God drops some of his honey, some of his goodness and sweetness, into it. When the world is ready to stone them—then God gives them the white stone! And when the world is tearing their good names—then he gives them a new name, that none knows but he who has it, a name that is better than that of sons and daughters.

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"I thank you, God, that I am not a sinner like everyone else. For I don't cheat, I don't sin, and I don't commit adultery. I'm certainly not like that tax collector!" Luke 18:11-12

Men who content themselves with negative righteousness, shall find at last Heaven's gates bolted upon them with a double bolt. All that negative righteousness and holiness can do—is to help a man to one of the best chambers and easiest beds in Hell!

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Knowledge and love, like the water and the ice—beget each other. Man loves Christ by knowing him—and knows Christ by loving him.

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The bee stores her hive out of all sorts of flowers for the common benefit. Just so, a heavenly Christian sucks sweetness out of every mercy and every duty, out of every providence and every ordinance, out of every promise and every privilege—that he may give out the more sweetness to others.

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Where Christ loves, he always begets a love something like his own. That love which is flat, lukewarm, or cold, will leave a man to freeze on this side Heaven—yes, it will fit him for the hottest place in Hell.

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Ah! souls—if your knowledge does not put the world under your feet—it will never put a crown of glory upon your heads!

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No man honors God, and no man justifies God at so high a rate—as he who lays his hand upon his mouth, when the rod of God is upon his back! "I was silent; I would not open my mouth, for you are the one who has done this!" Psalm 39:9

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The world, by the glistening of her pomp and preferment, has slain millions! It is like the serpent Scytale, who, when she cannot overtake the fleeing passengers, does, with her beautiful colors, astonish and amaze them so that they have no power to leave until she has stung them to death. Just so, adversity has slain her thousands—but prosperity her tens of thousands!

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Among the philosophers there were two hundred and eighty opinions concerning happiness, some affirming happiness to lie in one thing, some in another. But by the Spirit and the Word we are taught that happiness lies in our oneness with God, in our nearness and dearness to God, and in our conformity to God.

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Ah, souls, while you are in the very service of the Lord, you will find by experience that the God of Heaven will prosper you, and support you, and encourage and strengthen you, and carry you through the hardest service with the greatest sweetness and cheerfulness that can be. He will suit your strength to your work; and in the hardest service, you will have the choicest assistance.

   ~  ~  ~  ~

In the Old Testament, the Jews being babes and infants in grace and holiness, had a world of temporal promises—and very few spiritual ones. But now in the days of the Gospel, the Lord is pleased to double and treble his Spirit upon his people—and we meet with very few temporal promises in the Gospel—it is full of spiritual blessings.

   ~  ~  ~  ~

Idleness is the very source of sin. Standing pools gather mud, and nourish and breed venomous creatures. Just so, with the hearts of idle and slothful Christians!

   ~  ~  ~  ~

Believer, your afflictions are not to be compared to those that attended our Lord Jesus, whose whole life, from the cradle to the cross, was nothing but a life of suffering. Osorius, writing of the sufferings of Christ, says, that the crown of thorns bored his head with seventy-two wounds. Many seventy-two afflictions did Christ meet with while he was in this world; he was a man of sorrows and acquainted with grief. A man might as well compare the number of his bosom friends with the stars in Heaven—as compare his afflictions with the sufferings of Christ!

   ~  ~  ~  ~

The most dangerous vermin—are too often to be found under the fairest and sweetest flowers.

The fairest glove—is often drawn upon the foulest hand.

The richest robes—are often put upon the most diseased bodies.

Just so, the fairest and sweetest names—are upon the greatest and most horrible vices and errors in the world.

   ~  ~  ~  ~

The preaching of this and that opinion may please a man's fancy, but it is only the preaching of Christ that changes a man's heart.

   ~  ~  ~  ~

It is not in the power of any mortal to repent at pleasure. Some ignorant deluded souls vainly conceive that these five words, "Lord, have mercy upon me," are efficacious to send them to Heaven. But as many are undone by buying a counterfeit jewel—so many are in Hell by mistake of their repentance. Many rest in their repentance, though it be but the shadow and not the substance; which caused one to say, "Repentance damns more than sin!"

   ~  ~  ~  ~

The soul is never able to stand under the guilt and weight of the least sin, when God sets it home upon the soul. The least sin will press and sink the stoutest sinner as low as Hell, when God shall open the sinner's eyes and make him see the horrid filthiness and abominable vileness that are in sin.

   ~  ~  ~  ~

All worldly glory is like the flowers of the field—but the glory that Christ gives is lasting and durable like himself. When a man has been in Heaven as many millions of years as there are stars in Heaven—his glory shall be as fresh and as green as it was at his first entrance there!

   ~  ~  ~  ~

Souls rich in grace, practice that themselves, which they prescribe to others.

   ~  ~  ~  ~

Should God chain up Satan, and give him no liberty to tempt or entice men to vanity or folly—yet they would not, they could not but sin against him by reason of that cursed nature that is in them, which will still be provoking them to those sins which stir up the anger of God against them.

   ~  ~  ~  ~

There are three things that earthly riches can never do:
they can never satisfy divine justice,
they can never pacify divine wrath,
they can never quiet a guilty conscience.

And until these things are done—man is undone!

   ~  ~  ~  ~

Sin and punishment are linked together with chains of adamant!

   ~  ~  ~  ~

Reader, remember this: if your knowledge does not now affect your heart—it will at last, with a witness, afflict your heart. If it does not now endear Christ to you—it will at last provoke Christ the more against you. If it does not make all the things of Christ to be very precious in your eyes—it will at last make you the more vile in Christ's eyes!

   ~  ~  ~  ~

A humble soul knows, that to bless God in prosperity—is the way to increase it; and to bless God in adversity—is the way to remove it.

   ~  ~  ~  ~

Satan often paints sin with virtue's colors. He knows that if he should present it in its own hideous nature and dress—the soul would rather fly from it, than yield to it. Therefore he presents it unto us, not in its own proper colors—but painted and gilded over with the name and show of virtue, that we may the more easily be overcome by it, and take the more pleasure in committing it.

   ~  ~  ~  ~

Let no knowledge satisfy you—but that which . . .
lifts you above the world
weans you from the world
makes the world a footstool.

   ~  ~  ~  ~

To venture upon the occasion of sin, and then to pray, "Lead us not into temptation," is the same as to thrust your finger into the fire, and then pray that it may not be burnt!

   ~  ~  ~  ~

All our murmurings, which are so many arrows shot at God himself, will return upon our own heads! They reach not him—but they will hit us. They hurt not him—but they will wound us. It is better to be mute than to murmur. It is dangerous to provoke a consuming fire! "I was silent; I would not open my mouth, for You are the one who has done this!" Psalm 39:9

   ~  ~  ~  ~

Unholy ministers pull down, instead of building up. O the souls that their lives destroy! By their loose lives, they lead their flocks to Hell, where themselves must lie lowermost!

   ~  ~  ~  ~

There is the seed of all sins, of the vilest and worst of sins—in the best of men!

   ~  ~  ~  ~

Be sure, Christian, that you always reflect upon your graces, and whatever good is in you, with caution. Your graces are gifts of grace, favors given you from above, gifts dropped out of Heaven into your heart, flowers plucked from the garden of Paradise. Keep humble, therefore. What do you have, that you have not first received from God?

   ~  ~  ~  ~

Of all mercies, pardoning mercy is the most sweetening mercy. It is a mercy that makes all other mercies look like mercies, and taste like mercies, and work like mercies. He who has it—cannot be miserable; he who lacks it—cannot be happy.

   ~  ~  ~  ~

Every man obeys Christ as he prizes Christ, and not otherwise. The higher price any soul sets upon Christ—the more noble will that soul be in its obedience to Christ.

   ~  ~  ~  ~

True repentance is a gift from God. If the Lord does not give it—man will eternally perish for the lack of it!

   ~  ~  ~  ~

Grievous is the torment of the damned for the bitterness of their punishment—but most grievous for the eternity of the punishment. For to be tormented without end—this is that which goes beyond the bounds of all description! O that you would repent and return, that your souls might live forever!

   ~  ~  ~  ~

Adversity abases the loveliness of the world—which might entice us. It abates the lustfulness of the flesh within—which might incite us to folly and vanity!

   ~  ~  ~  ~

"Throw them into the fiery furnace, where there will be weeping and gnashing of teeth!" Matthew 13:50

Afflicted saint, when you are fretful and desponding—think what a lost soul, who had been in Hell but an hour, would give for a drop of that grace which you have in your heart! Think seriously of this, and be thankful!

"For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ!" 1 Thessalonians 5:9

"Heaven will make amends for all!"

   ~  ~  ~  ~

It is a just and righteous thing with God, that he should fall into the pit—who will adventure to dance upon the brink thereof; and that he should be a slave to sin—who will not flee from the occasions of sin. As long as there is fuel in our hearts for a temptation, we must be on our watch. He who has gunpowder about him, had need keep far enough off from sparks!

   ~  ~  ~  ~

Oh, how vile are those preachers who think to correct the divine wisdom of the Word—with their own vanity, novelty and sophistry!

   ~  ~  ~  ~

There is often a great deal of knowledge—where there is but little wisdom to improve that knowledge. It is not the most knowing Christian—but the most wise Christian who sees, avoids and escapes Satan's snares!

   ~  ~  ~  ~

Christ has lost none of his affection to poor sinners, by going to Heaven.

   ~  ~  ~  ~

A doctrine not applied, is as a sword without an edge. It is like a whole loaf set before children—which will do them no good. A garment fitted for all bodies—is fit for nobody. Doctrine is but the drawing of the bow—application is the hitting of the mark!

   ~  ~  ~  ~

If poverty has killed her thousands—then riches have killed their ten thousands!

   ~  ~  ~  ~

Our sins are debts that none can pay but Christ. It is not our tears—but his blood; it is not our sighs—but his sufferings, which can satisfy for our sins. Christ must pay all—or we are prisoners forever.

   ~  ~  ~  ~

"Buy the truth, and do not sell it." Remember you can never overbuy it—whatever you give for it. You can never sufficiently sell it—if you should have all the world in exchange for it.

   ~  ~  ~  ~

Christians, the highway to comfort—is to mind comfort less and duty more.

   ~  ~  ~  ~

Christian, if you would escape Satan's devices—then make present resistance to Satan's first motions. It is safe to resist—it is dangerous to dispute. Eve disputes—and falls in Paradise. Job resists—and conquers upon the dunghill.

   ~  ~  ~  ~

Ministers should preach feelingly, experimentally as well as exemplary. They must speak from their heart—to the hearts of others. They must feel the worth, the weight, the sweet of those things upon their own souls, that they give out to others.

   ~  ~  ~  ~

The Lord many times breaks our bones—but it is in order to the saving of our lives and souls forever. He gives us a potion that makes us heart-sick—but it is in order to the making of us perfectly well, and to the purging of us from those ill humors that have made our heads ache, and God's heart ache, and our souls sick and heavy to death. Therefore, Christian, under all your afflictions be silent and thankful.

   ~  ~  ~  ~

Surely they do not truly love Christ—who love anything more than Christ!

   ~  ~  ~  ~

The Lord Jesus has as great and as large an interest in the weakest saints, as he has in the strongest. He has the interest of a Friend, and the interest of a Father, and the interest of a Husband. Therefore, though saints are weak, yes, though they are very weak—he overlooks their weakness, and keeps a fixed eye upon their graces!

   ~  ~  ~  ~

Afflictions are but as a dark entry into our Father's house; they are but as a dirty lane to a royal palace!

   ~  ~  ~  ~

If there were the least real pleasure in sin—there could be no Hell where men shall be tormented with their sin.

   ~  ~  ~  ~

Where one thousand are destroyed by the world's frowns—ten thousand are destroyed by its smiles!

   ~  ~  ~  ~

I think that often men charge that upon the devil, that which ought to be charged upon their own hearts!

   ~  ~  ~  ~

Cowardice in a minister is cruelty! If he fears the faces of men—he is a murderer of the souls of men!

   ~  ~  ~  ~

Sinner, if you are but heartily willing to be divorced from that wicked trinity—the world, the flesh and the devil—there is no doubt that God will be your portion!

   ~  ~  ~  ~

The greatness of a man's sins, does but set off the riches of free grace. Sins are debts, and God can as easily blot out a debt of many thousands, as he can a lesser one. Where sin has abounded, there grace shall much more abound!

   ~  ~  ~  ~

Men of the greatest excellencies, are the main objects upon which the eye of envy is placed.

   ~  ~  ~  ~

Every believer has a whole God, wholly—he has all of God for his portion. God is not a believer's portion in a limited sense, nor in a comparative sense—but in an absolute sense. God himself is theirs, he is wholly theirs, he is only theirs, he is always theirs!

   ~  ~  ~  ~

As the lowest shrubs are freed from many violent gusts and blasts of wind which shake and rend the tallest cedars—so the humble soul is free from a world of temptations which proud and lofty souls are torn in pieces with!

   ~  ~  ~  ~

He who has deserved a hanging, has no reason to charge the judge with cruelty if he escapes with a whipping. In the same way, we who have deserved a damning have no reason to charge God for being too severe, if we escape with a fatherly lashing!

   ~  ~  ~  ~

Self-seekers are self-losers, and self-destroyers! Absalom and Judas seek themselves—and hang themselves. Saul seeks himself—and kills himself. Haman sought himself—and lost himself. That which self-seekers think would be a staff to support them, becomes, by the hand of justice, an iron rod to break them!

   ~  ~  ~  ~

There is nothing in the world that renders a man more unlike a saint and more like Satan, than to argue from mercy to sinful liberty; from divine goodness to licentiousness. This is the devil's logic, and in whoever you find it, you may say of him, "This soul is lost!"

   ~  ~  ~  ~

Christians, let your souls dwell upon the vanity of all things here below, until your hearts are so thoroughly convinced and persuaded of the vanity of them—as to trample upon them, and make them a footstool for Christ to get up and ride in a holy triumph in your hearts!

   ~  ~  ~  ~

Every Christian's life should be a commentary upon Christ's life!

   ~  ~  ~  ~

Our safety and security lie not in our weak holding upon Christ—but in Christ's holding us fast in his everlasting arms. This is our glory and our safety—that Christ's left hand is always under us, and his right hand always embraces us!

   ~  ~  ~  ~

It is a very great stumbling block to many poor sinners, to see men who make a high and boasting profession of Christ, and yet never exercise and show forth the virtues of Christ. They profess they know him—and yet, by the non-exercise of his virtues, they deny him.

   ~  ~  ~  ~

"Every tree that brings not forth good fruit is hewn down and cast into the fire." It is not enough that the tree does not bear bad fruit—but it must bring forth good fruit, or else be destroyed. So it is not enough that we are not thus and thus wicked—but we must be gracious and godly—or else divine justice will put the ax of divine vengeance to the root of our souls, and cut us off forever!

   ~  ~  ~  ~

A little will satisfy nature,
less will satisfy grace—but
nothing will satisfy a proud man's lusts!

   ~  ~  ~  ~

There is no power below that which raised Christ from the dead and made the world—which can break or turn the heart of a sinner.

   ~  ~  ~  ~

Repentance is a flower which does not grow in nature's garden.

   ~  ~  ~  ~

Woe, woe to that soul that God will not spend a rod upon. This is the saddest stroke of all—when God refuses to strike at all. "For the LORD disciplines those He loves, and He punishes each one He accepts as His child!" Hebrews 12:6

   ~  ~  ~  ~

When mercy is despised—then justice takes the throne. "Since you ignored all my advice and would not accept my rebuke, I in turn will laugh at your disaster; I will mock when calamity overtakes you—when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you!" Proverbs 1:25-27

   ~  ~  ~  ~

Of all mercies, pardoning mercy is the most necessary mercy. You may go to Heaven without honor, and without riches, and without the smiles of creatures—but you can never go to Heaven without pardoning mercy!

A man may be great—and graceless,
he may be rich—and miserable,
he may be honorable—and damnable.

But he cannot be a pardoned soul, without being a very blessed soul. Pardoning mercy entitles him to all blessedness—it puts the royal crown upon his head!

   ~  ~  ~  ~

A humble soul knows that little sins (if I may so call any) cost Christ his blood—and that they make way for greater sins. A humble soul knows that little sins, multiplied, become great—as a little sum, multiplied, is great. A humble soul knows that little sins . . .
cloud the face of God,
wound conscience,
grieve the Spirit,
rejoice Satan and
make work for repentance.

   ~  ~  ~  ~

When all else is gone—yet a Christian has his God to live upon as his portion—and that is enough to make up for the lack of all other things. As he has nothing, who has not God for his portion—so he lacks nothing, who has God for his portion.

   ~  ~  ~  ~

No man knows how the heart of God stands, by his hand. God's hand of mercy may be toward a man—when his heart is against him, as in the instance of Saul and others. And the hand of God may be set against a man—when the heart of God is dearly set upon him, as you may see in Job and Ephraim. Usually the worst of men have most of these outward things—and the best of men have least of earth, though most of Heaven.

   ~  ~  ~  ~

No man knows either God's love or hatred—by outward mercy or misery. For all things come alike to all, to the righteous and to the unrighteous, to the good and to the bad, to the pure and to the impure. The sun of prosperity shines as well upon the brambles of the wilderness—as upon the fruit trees of the orchard. The snow and hail of adversity come upon the best garden—as well as upon the wildest waste. Health, wealth, honors, crosses, sicknesses and losses—are cast upon godly and evil men indiscriminately.

   ~  ~  ~  ~

Let us do our duties—and let the Lord do as pleases him.

   ~  ~  ~  ~

Such men as are contented with so much grace as will bring them to glory, and keep Hell and their souls asunder—will never be rich in grace, or high in comfort and assurance. Such souls usually go to Heaven in a storm. Oh, how weather-beaten are they before they can reach the heavenly harbor!

   ~  ~  ~  ~

Happiness lies not in those things that a man may enjoy—and yet be miserable forever. True happiness is too big and too glorious a thing to be found in anything below that God, who is a Christian's chief good.

   ~  ~  ~  ~

Satan is as old as the world, and is grown very cunning by experience. When he was but a young serpent, he easily deceived and outwitted our first parents—but now he is that old serpent. Yet, notwithstanding all his plots, devices and stratagems—God's chosen ones shall overcome him by the blood of the Lamb!

   ~  ~  ~  ~

There is a wonder: God is on high, and yet the higher a man lifts up himself—the farther he is from God; and the lower a man humbles himself, the nearer he is to God. "For this is what the high and lofty One says—he who lives forever, whose name is holy: "I live in a high and holy place, but also with him who is contrite and lowly in spirit!" Isaiah 57:15

   ~  ~  ~  ~

As earthly portions carry away worldly hearts from God—so when God once comes to be a man's portion, he carries his heart away from the world, the flesh and the devil.

   ~  ~  ~  ~

"Why should any living man complain?" Lamentations 3:39
What, out of the grave—and complain?
What, out of Hell—and complain?
This is a man's sin—and God's wonder!

   ~  ~  ~  ~

This is your glory, Christians—to see the free grace of Christ, and his infinite, spotless, matchless, and glorious righteousness, to be your only comfort and refuge. Truly, were there no more to bear up a poor weak saint from fainting under all his sins and sorrows, and sufferings—yet this alone would do it.

   ~  ~  ~  ~

Though the scorpion is little—yet will it sting a lion to death.

Just so will the least sin damn us—if not pardoned by the death of Christ.

   ~  ~  ~  ~

A gracious soul may look through the darkest cloud, and see his God smiling on him. We must look through the anger of his correction—to the sweetness of his countenance!

   ~  ~  ~  ~

The law cannot condemn a believer—Christ has fulfilled it for him. Divine justice cannot condemn him—that Christ has satisfied. His sins cannot condemn him—they are pardoned through the blood of Christ. And his own conscience, upon righteous grounds, cannot condemn him, because Christ, who is greater than his conscience, has acquitted him.

   ~  ~  ~  ~

Let those be your choicest companions—who have made Christ their chief companion.

   ~  ~  ~  ~

Sin may rebel—but it shall never reign in any saint.

   ~  ~  ~  ~

As the roots of the tree descend—so the branches ascend. The lower any man is in this sense—the higher shall that man be raised. The lowest valleys have the blessing of fruitfulness—while the high mountains are barren.

   ~  ~  ~  ~

Where grace is improved to a considerable height, it will work a soul to sit down satisfied with the naked enjoyment of God, without other things.

   ~  ~  ~  ~

The more any man improves his graces—the clearer, the sweeter, fuller and richer is his enjoyment of God. There is no man in all the world who has such enjoyment of God—as that man has who most improves his graces. It is not he who knows most, nor he who hears most, nor yet he who talks most—but he who exercises grace most, who has most communion with God, who has the clearest visions of God, and who has the sweetest discoveries and manifestations of his Lord and Master.

   ~  ~  ~  ~

Pheraulus, a poor man on whom Cyrus bestowed so much that he knew not what to do with his riches—being wearied out with care in keeping them, desired rather to live quietly, though poor, as he had done before—than to possess all those riches with discontent. Therefore, he gave away all his wealth, desiring only to enjoy so much as might supply his necessities. Let worldly professors think seriously of this story and blush!

   ~  ~  ~  ~

He will not long be a babe in grace—who lives out that little grace he has.

   ~  ~  ~  ~

Private prayer is a golden key to unlock the mysteries of the Scriptures unto us. The knowledge of many choice and blessed truths—are but the returns of private prayer. The word dwells most richly in their hearts—who are most in pouring out of their hearts before God in their closets.

   ~  ~  ~  ~

Secret sins commonly lie nearest the heart, the fountain from whence they take a quick and continual supply.

   ~  ~  ~  ~

As the tender dew which falls in the silent night, and makes the herbs and flowers to flourish and grow more abundantly, than great showers of rain that fall in the day—so secret prayer will more abundantly cause the sweet herbs of grace and holiness to grow and flourish in the soul, than all those more open, public and visible duties of religion, which are too often mingled and mixed with the sun and wind of pride and hypocrisy.

   ~  ~  ~  ~

All divine strength and power against sin, flows from the soul's union and communion with Christ. It is only faith in Christ, which makes a man triumph over sin, Satan, Hell and the world.

   ~  ~  ~  ~

Of all graces, faith is the root grace; and if this withers—you will find your graces languish. Your hope, fear, patience, humility, joy, can never outlive your faith—they live together and they die together.

   ~  ~  ~  ~

Oh, the power of private prayer! It has a kind of omnipotence in it! It takes God captive, it holds him as a prisoner, it binds the hands of the Almighty; yes, it will wring a mercy, a blessing out of the hand of Heaven itself.

   ~  ~  ~  ~

The lives of ministers oftentimes convince more strongly than their words. Their tongues may persuade—but their lives command.

   ~  ~  ~  ~

A humble soul can rejoice in the grace and gracious actions of others, as well as in its own. But proud souls will be still casting contempt and disgrace upon those excellencies in others, which they lack in themselves.

   ~  ~  ~  ~

Chrysostom calls humility the root, mother, nurse and foundation of all virtue. Basil calls it the storehouse and treasury of all good. What is the scandal and reproach of religion at this day? Nothing more than the pride of professors.

   ~  ~  ~  ~

Christ choosing solitude for private prayer, does not only hint to us the danger of distraction and deviation of thoughts in prayer—but how necessary it is for us to choose the most convenient places we can for private prayer. Our own fickleness and Satan's restlessness, call upon us to get into such places where we may freely pour out our soul into the bosom of God (Mark 1:35).

   ~  ~  ~  ~

God is never better pleased than when his people importune him in his own words—and urge Him with arguments taken from his own promises.

   ~  ~  ~  ~

Certainly, the very soul of prayer lies in the pouring out of a man's soul before the Lord, though it be but in sighs, groans, and tears. One sigh and groan from a broken heart—is better pleasing to God than all human eloquence!

   ~  ~  ~  ~

There is oftentimes greatest danger to our bodies in the least diseases that hang upon us, because we are apt to make light of them, and to neglect the timely use of means for removing them—until they are grown so strong that they prove mortal to us. Just so, there is most danger often in the least sins. If the serpent gets in his head—he will draw in his whole body after!

   ~  ~  ~  ~

The more our virtues and graces are exercised—the more they are strengthened and increased. All acts strengthen habits.

   ~  ~  ~  ~

Temptation is God's school, wherein he gives his people the clearest and sweetest discoveries of his love; a school wherein God teaches his people to be more frequently and fervent in duty; a school wherein God teaches his people to be more tender, meek, and compassionate to other poor, tempted souls than ever; a school wherein God teaches his people to see a greater evil in sin than ever, and a greater emptiness in the creature than ever, and a greater need of Christ and free grace than ever; a school wherein God will teach his people that all temptations are but his goldsmiths, by which he will try and refine, and make his people more bright and glorious!

   ~  ~  ~  ~

The pious examples of others should be the looking-glasses by which we should dress ourselves. He is the best and wisest Christian, who writes in the fairest Scripture copy, who imitates those Christians that are most eminent in grace, and who have been most exercised in closet prayer, and in the most secret duties of religion.

   ~  ~  ~  ~

That man is doubtless upon the brink of ruin, whose worldly business eats up all his thoughts of God, of Christ, of Heaven, of eternity, and of his soul; who can find time for anything—but none to meet with God in his closet!

   ~  ~  ~  ~

Love covers all sin. Love's mouth is very large. Love has two hands, and makes use of both to hide the defects of weak saints. O you strong ones, Christ casts the mantle of his righteousness over your weakness—and will you not cast the mantle of love over your brother's infirmities?

   ~  ~  ~  ~

The sleeping of God's vengeance, causes the overflowing of sin—and the overflowing of sin, causes the awakening of divine vengeance. Abused divine mercy—will certainly turn into divine fury.

   ~  ~  ~  ~

God's hearing of our prayers does not depend upon sanctification—but upon Christ's intercession; not upon what we are in ourselves—but what we are in the Lord Jesus. Both our persons and our prayers are acceptable in the Beloved (Ephesians 1:6).

   ~  ~  ~  ~

God makes afflictions to be but inlets to the soul's more sweet and full enjoyment of His blessed self.

   ~  ~  ~  ~

Christ is the sun, and all the watches of our lives should be set by the dial of his motion.

   ~  ~  ~  ~

God esteems men's deeds by their hearts—and not their hearts by their deeds.

   ~  ~  ~  ~

An idle life and a holy heart is a contradiction.

   ~  ~  ~  ~

Some have stronger corruptions to subdue than others,
and more violent temptations to withstand than others,
and greater difficulties to wrestle with than others, and
higher and harder duties of religion to manage than others—
and accordingly they are more strengthened in the inner man than others.

   ~  ~  ~  ~

Many wicked men take more pains to damn their souls and go to Hell—than you do to save your soul and go to Heaven!

   ~  ~  ~  ~

It is but a very short time . . .
between grace—and glory,
between our title to the crown—and our wearing the crown,
between our right to the heavenly inheritance—and our possession of it.

The short storm—will end in an everlasting calm.

"Sorrow may endure for a night—but joy comes in the morning."

   ~  ~  ~  ~

Example is the most powerful rhetoric. The highest and noblest example should be very quickening and provoking; and Christians have set before them the greatest, the noblest pattern of humility that was ever heard or read of (John 13:4)

   ~  ~  ~  ~

Tears are a kind of silent prayers, which, though they say nothing—yet obtain pardon. And though they do not plead a man's cause—yet they obtain mercy at the hands of God. As we see in that great instance of Peter, who, though he said nothing that we read of—yet weeping bitterly, he obtained mercy.

   ~  ~  ~  ~

Conscience is God's spy in the bosom. As a scribe, a registrar, conscience sits in the closet of our hearts, with pen in hand, and makes a memorandum, of all our secret ways and secret crimes, which are above the cognizance of men.

   ~  ~  ~  ~

There are many who go a round of duties, as mill horses go their round in a mill, and rest upon them when they have done, using the means as mediators—and so fall short of Christ and Heaven at once. Open profaneness is the broad road that leads to Hell—but religious duties rested in, is a sure though cleaner path to Hell.

   ~  ~  ~  ~

Whatever faith touches, it turns into gold, that is, into our good. If faith looks upon God, it says, "This God is my God forever and ever, he shall be my guide even unto death!" When it looks upon the crown of righteousness, it says, "This crown is laid up for me!" Faith is . . .
a sword to defend us,
a guide to direct us,
a staff to support us,
a friend to comfort us, and
a golden key to open Heaven unto us!

Faith, of all graces, is the most useful grace to the soul of man. Without faith it is impossible to please God.

   ~  ~  ~  ~

No man knows what mercies a day may bring forth, what miseries, what good, or what evil, what afflictions, what temptations, what liberty, what bonds, what good success, or what afflictions—a day may bring forth. Therefore, a man need every day be in his closet with God, that he may be prepared and fitted to entertain and improve all the occurrences, successes and emergencies that may attend him in the course of his life.

   ~  ~  ~  ~

Christ is the crown of crowns, the glory of glories and the Heaven of heavens!

   ~  ~  ~  ~

The spirit is willing—but the flesh is weak. Every new man is two men—he has contrary principles in him, the flesh and the spirit. The spirit, the noble part, is willing; but the flesh, the ignoble part, is weak and wayward.

   ~  ~  ~  ~

Joy and comfort are those dainties, those sweets of Heaven, which God does not every day feast his people with. Every day is not a wedding day, nor is every day a harvest day, nor every day a summer's day.

   ~  ~  ~  ~

All tears will not be wiped from our eyes—until all sin is taken out of our hearts! "He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away." Revelation 21:4

   ~  ~  ~  ~

"All of you, clothe yourselves with humility" 1 Peter 5:5

Clothe yourselves . . .
with the silk of piety,
with the satin of sanctity, and
with the purple of modesty—
and God himself will be a suitor to you. Do not let the clothes upon your backs—speak out the vanity of your hearts!

   ~  ~  ~  ~

Christian, whenever you come off from holy services, sit down and look over the spots, blots and blemishes which cleave to the choicest of them. You cannot be proud of them then.

   ~  ~  ~  ~

"I have known a good old man," says Bernard, "who, when he heard of anyone that had committed some notorious offense, was accustomed to say within himself: He fell today—I may fall tomorrow!"

   ~  ~  ~  ~

As chickens find warmth by close sitting under the hen's wings—so the graces of the saints are enlivened, nourished and strengthened by the sweet secret influences which their souls fall under when they are in closer communion with their God.

   ~  ~  ~  ~

Divine love is like a rod of myrtle, which, as Pliny reports, makes the traveler who carries it in his hand so lively and cheerful that he never faints or grows weary. Ah, friends, did you but love the Lord Jesus with strong love—you would never faint or grow weary of closet duties.

   ~  ~  ~  ~

Humility makes a man like an angel—but pride makes an angel, a devil! Pride is worse than the devil, for the devil cannot hurt you—until pride has possessed you. Proud souls are Satan's apes, none imitate him to the life like these; for as face answers to face in a looking-glass, so does a proud soul answer to Satan!

   ~  ~  ~  ~

If you cannot pray as you would, nor as you should—pray as well as you can.

   ~  ~  ~  ~

God is the author of all true happiness,
He is the donor of all true happiness,
He is the maintainer of all true happiness,
and He is the center of all true happiness.
Therefore, he who has Him for his God, and for his portion, is the only happy man in the world!

   ~  ~  ~  ~

It was a choice saying of Augustine, "Every saint is God's temple; and he who carries his temple about him, may go to prayer when he pleases."

   ~  ~  ~  ~

Spiritual sluggards are subject to the saddest strokes. Oh, the deadly sins, the deadly temptations, the deadly judgments—that spiritual sluggards will unavoidably fall under! None such an enemy to himself, none such a friend to Satan—as the spiritual sluggard!

   ~  ~  ~  ~

Laban's house was full of idols—great houses often are so. Jacob's tent was little—but the true worship of God was in it. 'Tis infinitely better to live in Jacob's tent—than in Laban's house!

   ~  ~  ~  ~

Until we have sinned—Satan is a parasite; and when we have sinned—he is a tyrant!

   ~  ~  ~  ~

A Christian should trade with God upon the credit of Christ. "O Lord," he should say, "I need power against such and such sins—give it me upon the credit of Christ's blood. I need strength for such and such services—give it me upon the credit of Christ's word. I need such and such mercies for my cheering, refreshing, quickening, and strengthening—give them into my bosom upon the credit of Christ's intercession."

   ~  ~  ~  ~

A humble soul can never be good enough. It never can pray enough, or hear enough, or mourn enough, or believe enough, or love enough, or fear enough, or rejoice enough, or repent enough, or loathe sin enough, or be humble enough.

   ~  ~  ~  ~

Weak Christians are usually carried out much after the poor base things of this world. Their hearts should be only in Heaven—and yet they strive for earth as if there were no Heaven, or as if earth were better; all which clearly evidences that their graces are very weak—and their corruptions very strong.

   ~  ~  ~  ~

Believer, the more worldly business lies upon your hand—the more need you have to keep close to your closet. Much business lays a man open to many sins, many snares, and many temptations.

   ~  ~  ~  ~

Believer, you cannot have too frequent communion with God, or too frequent fellowship with Jesus. You cannot have your heart too frequently filled with joy unspeakable, and full of glory, and with that peace which passes understanding. You cannot have Heaven too often brought down into your hearts, or your hearts too often carried up to Heaven—and therefore you cannot be too frequent in closet prayer.

   ~  ~  ~  ~

Pride, passion, and other vices, in these days go armed. Touch them ever so gently, yet, like the nettle—they will sting you. And if you deal with them roundly, roughly, and cuttingly—they will turn and taunt you, as the Hebrew did to Moses, "Who made you a judge over us?"

   ~  ~  ~  ~

There is wisdom required to suit things to the capacities and conditions of poor souls—to make dark things plain, and hard things easy. Ministers must not be like him in the story, who gave straw to the dogs, and a bone to the donkey—but they must suit all their discourses to the conditions and capacities of their hearers—or else all will be lost, time lost, pains lost, God lost, Heaven lost, and souls lost forever.

   ~  ~  ~  ~

This age is full of monsters who envy every light that outshines their own, and who throw dirt upon the graces and excellencies of others—so that themselves only may be honored.

   ~  ~  ~  ~

Prayer is nothing but the breathing that out before the Lord, which was first breathed into its by the Spirit of the Lord.

   ~  ~  ~  ~

The Comforter always abides with the saints, though he does not always comfort them.

   ~  ~  ~  ~

Weak Christians are apt to sit down troubled and disheartened by the sin within. But they should remember, to strengthen them against all discouragements, that their persons stand before God clothed with the righteousness of their Savior—and so God owns them, and looks upon them with great delight.

   ~  ~  ~  ~

Cold prayers ask for a denial—but fervent supplications offer a sacred violence to the kingdom of Heaven. Lazy prayers never procure noble answers. Lazy beggars may starve for all their begging.

   ~  ~  ~  ~

The more infirmities and weaknesses hang upon us—the more cause have we to keep close and constant to our closet duties. If grace is weak—the omission of private prayer will make it weaker. If corruptions are strong—the neglect of private prayer will make them stronger. The more the remedy is neglected—the more the disease is strengthened!

   ~  ~  ~  ~

Pride is like certain flies, which alight especially upon the fairest wheat and the loveliest roses.

   ~  ~  ~  ~

He who has no heart to pray for a mercy he needs—has no ground to believe that God will ever give him that mercy. There is no receiving without asking, no finding without seeking, no opening without knocking.

   ~  ~  ~  ~

You had better be a poor man and a rich Christian—than a rich man and a poor Christian. You had better do anything, bear anything, and be anything—rather than be a dwarf in grace.

   ~  ~  ~  ~

Sinful omissions—lead to sinful commissions!

   ~  ~  ~  ~

'Twas an excellent saying of Ambrose, "If you cannot hide yourself from the sun, which is God's minister of light—how impossible will it be to hide yourself from him whose eyes are ten thousand times brighter than the sun! Though a sinner may baffle his conscience—yet he cannot baffle the eye of God's omniscience!

   ~  ~  ~  ~

A Christian's whole life should be a visible representation of Christ. The heathens had this notion among them—that the way to honor their gods, was to be like them. Sure I am, that the best way of honoring Christ is to be like him (1 John 2:6): "He who says he abides in him—ought himself also to walk even as he walked." Oh, that this blessed Scripture might always lie warm upon our hearts.

   ~  ~  ~  ~

That Christian who, in private prayer, lies most at the feet of Jesus, shall certainly understand most of the mind of Christ in the gospel, and he shall have most of Heaven and the things of his own peace brought down into his heart.

   ~  ~  ~  ~

No man can make sure or happy work in prayer, but he who makes heart-work of it. When the soul is separated from the body, the man is dead. Just so, when the heart is separated from the lip in prayer, the prayer is dead.

   ~  ~  ~  ~

The heart is the spring and fountain of all natural and spiritual actions; it is the great wheel which sets other wheels going; therefore keep it with all custody and caution—or else bid farewell to all true joy, peace and comfort. "Above all else, guard your heart, for it is the wellspring of life!" Proverbs 4:23

   ~  ~  ~  ~

If the prayers of God's children are so faint that they cannot reach up as high as Heaven—then God will bow the heavens and come down to their prayers.

   ~  ~  ~  ~

Every mercy that is gathered by the hand of private prayer, is as sweet as the rose of Sharon. But those blessings which are received without either supplication or thanksgiving, lack the precious perfume of a Savior's love, and leave no fragrance in the ungrateful heart.

   ~  ~  ~  ~

There is not a sin that a saint commits, but Satan would trumpet it out to the world, if God would give him permission!

   ~  ~  ~  ~

Oh, weak and timid Christian, you should be greatly thankful for the little grace you have. Does free grace knock at your door—when it passes by the doors of thousands? Does it cast a pearl of great price into your bosom—when others are lying in their blood forever? And will you not be thankful? Remember, the least measure of grace, is worth more than a thousand worlds—yes, worth more than Heaven itself!

   ~  ~  ~  ~

Much faith will yield unto us here our Heaven—but any faith, if true, will yield us Heaven hereafter.

   ~  ~  ~  ~

Of all gifts, Christ is the sweetest gift. As the tree in Exodus 15:25 "sweetened the bitter waters," so this gift, the Lord Jesus, of whom that tree was a type, sweetens all other gifts that are bestowed upon men. Jesus turns every bitter into sweet, and makes every sweet more sweet.

   ~  ~  ~  ~

Absolute perfection is peculiar to the triumphant state of God's elect in Heaven; that is the only privileged place where no unclean thing can enter; the only place where sin and Satan and Hell never obtained a footing. Such as dream of an absolute perfection in this life—confound and jumble Heaven and earth together. Those who would obtain absolute perfection—must step into Heaven before they have it.

   ~  ~  ~  ~

A man's most glorious actions will at last be found to be but glorious sins—if he has made himself, and not the glory of God, the end of those actions.

   ~  ~  ~  ~

Grace is compared to the sweetest things—to sweet spices, and to wine and milk. Grace is a beam of that Sun of righteousness, the Lord Jesus Christ. Grace is a sweet flower of Paradise, a spark of glory. It is nourished and maintained by that sweet Word, which is sweeter than honey or the honeycomb—and by sweet union and communion with the Father and the Son. It is exercised about the sweetest objects—God, Christ, the promises, and future glory. Grace sweetens all our services and duties!

   ~  ~  ~  ~

Secret sins are in some respects more dangerous than open sins.

The more inward and secret the disease is—the more the man is in danger of losing his life. There are no fevers so dangerous—as those which prey upon the inward parts.

Just so, there are no sins so pernicious to the souls of men—as those that are most inward and secret. Secret sins often reign in the souls of men most powerfully—when they are least apparent!

"You have set our iniquities before you, our secret sins in the light of Your presence!" Psalm 90:8

   ~  ~  ~  ~

Tears are not always mutes. "Cry aloud, (says one) not with your tongue—but with your eyes; not with your words—but with your tears. For such is the prayer which makes the most forcible entry into the ears of the great God of Heaven!" Penitent tears are undeniable ambassadors, they never return from the throne of grace without a gracious answer.

   ~  ~  ~  ~

When the world frowns most—then generally God smiles most. When the world puts its iron chains upon the saints' legs—then God puts his golden chains about their necks! When the world puts a bitter cup into one hand—then the Lord puts a cup of consolation into the other! When the world cries out "Crucify them, crucify them"—then commonly they hear that voice from Heaven, "These are my beloved ones, in whom I am well pleased!"

   ~  ~  ~  ~

Lack of private devotional duties is the great reason why the hearts of many are so dead and dull, so formal and carnal, so barren and unfruitful under public ordinances. Oh, that Christians would seriously lay this to heart! Certainly that man's heart is best in public duties—who is most frequent in private exercises.

   ~  ~  ~  ~

Oh, the horrid drudgery which is in the ways of sin, Satan, and the world. The worst day in Christ's service—is better than the best day, if I may so speak, in sin or Satan's service. Satan will pay the sinner at last—with the loss of God, Christ, Heaven, and his soul forever!

   ~  ~  ~  ~

It was the saying of an old saint, that he was more afraid of his duties than of his sins. For his duties made him proud—while his sins made him always humble!

   ~  ~  ~  ~

Heart and tongue must go together. Word and work, lip and life, prayer and practice must echo to one another—or else both your prayers and your soul will be lost together.

   ~  ~  ~  ~

The curse of unsatisfiableness lies upon the creature. Honors cannot satisfy the ambitious man, nor riches the covetous man, nor pleasures the voluptuous man. Man cannot take off the weariness of one pleasure, by another.

   ~  ~  ~  ~

The two poles could sooner meet—than the love of Christ, and the love of the world. "Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him!" 1 John 2:15

   ~  ~  ~  ~

Christians, if ever you would bear the fruits of righteousness, then take heed of sin, abhor it more than Hell, and fly from it as from your deadliest enemy!

   ~  ~  ~  ~

It is a great folly, it is double iniquity, for a Christian to be troubled for the lack of those things which God ordinarily bestows upon the worst of men. Oh, the mercies that a Christian has in hand, in hope, and in the promises—are so many, so precious, and so glorious—that they should bear up his head and heart from fainting and sinking under all outward wants.

   ~  ~  ~  ~

It is the greatest measure of grace which ushers in the greatest measure of joy and comfort into a believing heart.

   ~  ~  ~  ~

"Lust having conceived, it brings forth sin; and sin, when it is full-grown, gives birth to death!" James 1:15

Sin has its conception—and that is delight.

And then its birth—and that is action.

And then its growth—and that is custom.

And then its end—and that is damnation!

"For the wages of sin is death!" Romans 6:23

   ~  ~  ~  ~

It were ten thousand times better that we had never been born into the world—than that we should go unsaved out of the world!

   ~  ~  ~  ~

It was a saying of one, "that he who comes not willingly to Christ, shall one day go unwillingly to Hell."

   ~  ~  ~  ~

God hears no more than the heart speaks. And if the heart is dumb—God will certainly be deaf.

   ~  ~  ~  ~

God, who has done singular things for our good—may indeed justly expect that we should do singular things for his glory.

   ~  ~  ~  ~

A sanctified heart is better than a silver tongue!

   ~  ~  ~  ~

A little of this world will serve a man who is strong in grace.

Much of this world will not serve a man who is weak in grace.

But nothing will serve a man who is void of grace!

   ~  ~  ~  ~

Ah, poor souls, Christ is willing to bestow the best gifts—upon the worst sinners. "I have not come to call the righteous, but sinners to repentance!" Luke 5:32

   ~  ~  ~  ~

Ah, how many threadbare souls are to be found under silken cloaks and gowns! How often are worldly riches like executioners—they hide men's faces with a covering, that they may not see their own end, and then they hang them. Yes, and if they do not hang you, they will shortly leave you, for they "make themselves wings and flee away."

   ~  ~  ~  ~

When we consider that sin has slain our Lord Jesus Christ—O how should the thought provoke our hearts to be revenged on sin, for having murdered the Lord of glory, and done more mischief than all the devils in Hell could have done!

   ~  ~  ~  ~

As we are never out of the reach of God's hand—so we are never out of the view of God's eye. When we are in the darkest place—God has windows in our bosoms, and observes all the secret actings of our inner man. "Can any hide himself in secret places that I shall not see him, says the Lord?" (Proverbs 15:3)

   ~  ~  ~  ~

A man never begins to fall in love with Christ—until he begins to fall out with his sins. Until sin and the soul are two—Christ and the soul cannot be one.

   ~  ~  ~  ~

The conversion of the thief upon the cross is an example without a promise. It is an example of late repentance—but where is there a promise to late repentance? O sinner, remember it is not examples—but promises, that are foundations for faith to rest on. For, consider, as one of the dying malefactors was saved to teach sinners not to despair—so the other was damned to teach them not to presume! Oh, think seriously of this, and the Lord make you wise for eternity.

   ~  ~  ~  ~

A Christian is as well able to count the stars of Heaven, and to number up the sands of the sea—as he is able to reckon the many devices, snares and traps which Satan uses!

   ~  ~  ~  ~

Is not the soul more than clothing, more than friends, more than life, yes, more than all? Then why do you not labor to enrich your soul? 'Twere better to have a rich soul under a threadbare coat—than a threadbare soul under a golden garment. If he is a monster among men, who makes liberal provisions for his servant or his slave—and starves his wife; then what a monster is he who makes much provision for his baser part—but none for his nobler nature! Ah, friends, a slothful heart in the things of God, is a very heavy judgment.

   ~  ~  ~  ~

God lades the wings of private prayer with the sweetest, choicest, and chief blessings. Ah! how often has God . . .
kissed the poor Christian at the beginning of private prayer;
spoken peace to him in the midst of his prayer;
and filled him with light, joy, and assurance upon its close!

   ~  ~  ~  ~

Secret duties shall have open rewards. "Your father who sees in secret shall reward you openly." Ah, Christians, did you really believe and seriously dwell on this—you would walk more thankfully, more cheerfully, suffer more patiently, fight against the world, the flesh, and the devil more courageously, lay out yourselves for God, his interest and glory, more freely, live upon what Providence has given you for your portion more quietly and contentedly—and certainly you would be in private prayer more frequently and abundantly.

   ~  ~  ~  ~

All the tears in the world cannot wipe off one sin!

All remission of sin, is only by the blood of Jesus Christ!

   ~  ~  ~  ~

Consider the worth and excellency of souls. A soul is a spiritual, immortal substance; it is capable of the knowledge of God, of union with God, of communion with God, and of a blessed and happy fruition of God.

Christ left his Father's bosom for the good of souls; he assumed man's nature for the salvation of men's souls; Christ prayed for souls, he wept for souls, he bled for souls, he hung on the cross for souls, he trod the wine-press of the Father's wrath for souls, he died for souls, he rose again from death for souls, he ascended for souls, he intercedes for souls—and all the glorious preparations he has been making in Heaven these sixteen hundred years are for souls!

   ~  ~  ~  ~

The best works of hypocrites, and all men outside of Christ—are but fair and shining sins, beautiful abominations!

   ~  ~  ~  ~

Chilo, one of the seven sages, being asked what was the hardest thing in the world to be done, answered, "To use and employ time well."

   ~  ~  ~  ~

Ah, young men and women, remember that death is oftentimes sudden in his approaches—and you had need therefore to be prepared to meet him. Nothing is more sure than death. Nothing is more uncertain than life. Caesar Borgia said when he was sick unto death, "When I lived, I provided for everything but death; now I must die, and am unprepared!"

   ~  ~  ~  ~

There is no way to be saved by Christ—but by believing.
He who believes shall be saved—let his sins be ever so great!
He who believes not shall be damned—let his sins be ever so little!

   ~  ~  ~  ~

The snow covers many a dunghill. In the same way, does prosperity cover many a rotten heart.

   ~  ~  ~  ~

Christian, hope can see Heaven, even through the thickest clouds.

   ~  ~  ~  ~

It is only an infinite God, and an infinite good, that can fill and satisfy the precious and immortal soul of man.

   ~  ~  ~  ~

It is sad that saints should have many eyes to behold one another's infirmities, and not one eye to see each other's graces.

   ~  ~  ~  ~

Holiness in angels and saints is but a quality, but in God it is His essence.

   ~  ~  ~  ~

When afflictions arrest us, we shall murmur and grumble and struggle—until we see that it is God who strikes.

   ~  ~  ~  ~

Man's holiness is now his greatest happiness, and in Heaven man's greatest happiness will be his perfect holiness.

   ~  ~  ~  ~

To provoke you to mortify your darling sins, consider that the conquest and effectual mortifying of one bosom sin, will yield a Christian more spiritual joy, comfort, and peace, than ever he has found in the gratifying and committing of all other sins. The pleasure and sweetness that follows victory over sin, is a thousand times beyond that seeming sweetness that is in the gratifying of sin.

   ~  ~  ~  ~

If any man should ask me what is the first, second, and third part of being a Christian, I must answer, "Action!"

   ~  ~  ~  ~

Discord and division become no Christian. For wolves to worry the lambs is no wonder; but for one lamb to worry another, this is unnatural and monstrous!

   ~  ~  ~  ~

Few follow Him for love, but for loaves, John 6:26. Few follow Him for His inward excellencies—but many follow Him for their outward advantages. Few follow Him that they may be made good by Him, but many follow Him that they may be great by Him.

   ~  ~  ~  ~

A Christian knows that death shall be the funeral of . . .
all his sins,
all his sorrows,
all his afflictions,
all his temptations,
all his vexations,
all his oppressions,
all his persecutions.

He knows that death shall be the resurrection of . . .
all his hopes
all his joys,
all his delights,
all his comforts,
all his contentments.

   ~  ~  ~  ~

A holy man knows that all sin strikes at . . .
the holiness of God,
the glory of God,
the nature of God,
the being of God,
and the law of God.
Therefore his heart rises against all!

He looks upon every sin as . . .
those Pharisees who accused Christ;
that Judas who betrayed Christ;
that Pilate who condemned Christ;
those soldiers who scourged Christ;
those spears who pierced Christ!

   ~  ~  ~  ~

As sinful commissions will stab the soul—so sinful omissions will starve the soul.

   ~  ~  ~  ~

The Christlike Christian is . . .
more motion than notion,
more work than word,
more life than lip,
more hand than tongue.

   ~  ~  ~  ~

Christ choosing solitude for private prayer, does not only hint to us the danger of distraction and deviation of thoughts in prayer, but how necessary it is for us to choose the most convenient places we can for private prayer. Our own fickleness and Satan's restlessness, call upon us to get into such places where we may freely pour out our soul into the bosom of God (Mark 1.35).

   ~  ~  ~  ~

To render good for evil is divine.
To render good for good is human.
To render evil for evil is brutish.
But to render evil for good is devilish!

   ~  ~  ~  ~

Self-seeking blinds the soul.
There is not a greater hindrance to all the duties of piety than self-seeking.

   ~  ~  ~  ~

Saving faith is nothing else but the accepting of Christ for your Lord and Savior as He is offered to you in the gospel. If you are sincerely and cordially willing to have Christ upon His own terms, that is, to save you and rule you, to redeem you and to reign over you—then you are a true believer.

   ~  ~  ~  ~

A family without prayer is like a house without a roof—open and exposed to all storms.

   ~  ~  ~  ~

Ah! How often, Christians, has God . . .
kissed you at the beginning of prayer,
and spoken peace to you in the midst of prayer,
and filled you with joy and assurance upon the close of prayer!

   ~  ~  ~  ~

He who does not believe that there is a God, is more vile than a devil.
To deny there is a God, is a sort of atheism that is not to be found in Hell.

   ~  ~  ~  ~

Zeal is like fire—IN the chimney it is one of the best servants; but OUT of the chimney it is one of the worst masters.

   ~  ~  ~  ~

There is no love nor loveliness in us, that should cause a beam of His love to shine upon us.

   ~  ~  ~  ~

There is nothing which puts a more serious frame into a man's spirit than to know the worth of his time.

   ~  ~  ~  ~

Look, as our greatest good comes through the sufferings of Christ, so God's greatest glory that He has from His saints comes through their sufferings.

   ~  ~  ~  ~

The lives of ministers oftentimes convince more strongly than their words. Their tongues may persuade—but their lives command.

   ~  ~  ~  ~

We know metals by their tinkling, and men by their talking.

   ~  ~  ~  ~

What is written is permanent, and spreads itself further by far—for time, place, and people—than the voice can reach.

   ~  ~  ~  ~

Books may preach . . .
when the author cannot,
when the author may not,
when the author dares not,
yes, and which is more, when the author is not!

   ~  ~  ~  ~

A man cannot look up to Heaven and look down upon the earth at the same time.

   ~  ~  ~  ~

God's corrections are instructions,
His lashes are our lessons,
His scourges are our schoolmasters,
His chastisements are our admonitions!
The Scriptures express both chastening and teaching by one and the same word, because the latter is the true end of the former.

   ~  ~  ~  ~

Idleness is the time of temptation. An idle person is the devil's tennis-ball, tossed around by him at his pleasure.

   ~  ~  ~  ~

By doing nothing, men learn to do evil things. It is easy slipping out of an idle life, into an evil and wicked life. Yes, an idle life is of itself evil, for man was made to be active, not to be idle. Idleness is a mother-sin, a breeding-sin. It is the devil's cushion—on which he sits. It is the devil's anvil—on which he frames very great and very many sins.

   ~  ~  ~  ~

If God were not my friend—then Satan would not be so much my enemy.

   ~  ~  ~  ~

Saving grace makes a man as willing to leave his lusts as . . .
a slave is willing to leave his galley,
or a prisoner is willing to leave his dungeon,
or a thief is willing to leave his chains,
or a beggar is willing to leave his rags!

   ~  ~  ~  ~

Satan can never undo a man without himself.
But a man may easily undo himself without Satan.

   ~  ~  ~  ~

God had but one Son without corruption, but He had none without temptation.

   ~  ~  ~  ~

The best way to avoid being shot is to keep low.
The best way to be freed from temptation as to keep humble.

   ~  ~  ~  ~

God sees us in secret; therefore, let us seek His face in secret.

   ~  ~  ~  ~

For a man to be very bad because God is very good, is the very height of wickedness!

 

A soul given up to sin is a soul ripe for Hell—it is a soul speeding to damnation.

The loss of a soul is incomparable, irreparable, and irrecoverable!
If the soul is lost—then all is lost, and you are undone forever.

   ~  ~  ~  ~

It is better to go to Heaven alone, than to Hell with the crowd!

   ~  ~  ~  ~

True grace works into the heart the hatred of all sin, and the love of all truth.

   ~  ~  ~  ~

Outward sins are of greater infamy before man, but inward heart sins are of greater guilt before God.

   ~  ~  ~  ~

The greater your sins are, the more you stand in need of a Savior.
The greater your burden is, the more you stand in need of one to help to bear it.
The deeper the wound is, the more need there is of the physician to cure it.
The more dangerous the disease is, the more need there is of the physician.

   ~  ~  ~  ~

Afflictions serve to . . .
revive and recover decayed graces;
inflame that love that is cold,
quicken that faith that is decaying,
animate those hopes that are withering, and
put life into those joy and comforts that are languishing.

   ~  ~  ~  ~

It is not Satan's tempting, but your assenting; it is not his enticing, but your yielding, that makes temptations hurtful to your soul.

   ~  ~  ~  ~

It is very rare that God leaves his beloved ones frequently to relapse into one and the same gross sin.

   ~  ~  ~  ~

The soul may be full of holy affections when it is empty of divine consolations. Comfort is not of the being, but of the well-being of a Christian.

   ~  ~  ~  ~

Divine wisdom and love will so order all things here below that they shall work for the real, internal, and eternal good of those who love Him.

   ~  ~  ~  ~

Our whole life is beset with temptations. Satan watches all opportunities . . .
to break our peace,
to wound our consciences,
to lessen our comforts,
to impair our graces,
to slur our evidences, and
to dampen our assurances.

   ~  ~  ~  ~

Oh! What need then have we to be always upon our watch-tower, lest we be surprised by this subtle serpent! Watchfulness includes a waking, a rousing up of the soul. It is a continual, careful observing of our hearts and ways, in all the turnings of our lives, that we still keep close to God and his Word.

   ~  ~  ~  ~

Your strength to stand and overcome must not be expected from graces received, but from the fresh and renewed influences of the Spirit. You must lean more upon Christ than upon your duties; you must lean more upon Christ than upon your spiritual tastes and discoveries; you must lean more upon Christ than upon your graces, or else Satan will lead you into captivity.

   ~  ~  ~  ~

Will you be thankful for the escaping the snares that men spread for your lives or estates—and will you not be much more thankful for escaping those snares that Satan has laid for your precious souls?

   ~  ~  ~  ~

While a believer breathes in this world, sin and grace must live together, they must keep house together.

   ~  ~  ~  ~

The best course to prevent falling into the pit, is to keep at the greatest distance.

   ~  ~  ~  ~

If God would be strict to mark what is done amiss in our best actions, we are undone!

   ~  ~  ~  ~

The more the soul is filled with thoughts of God and enriched with spiritual and heavenly things, the less room there is in that soul for vain or sinful thoughts.

   ~  ~  ~  ~

There is nothing that will contribute so much to the keeping out of vain thoughts, as to look upon God as . . .
an omniscient God,
an omnipotent God,
a holy God,
a God full of all glorious perfections,
and a God whose majesty, purity, and glory will not allow Him to behold the least iniquity.

   ~  ~  ~  ~

Though saints may have little in hand, yet they have much in hope.

   ~  ~  ~  ~

It is one thing for sin to molest and vex you—and another thing for sin to reign and have dominion over you (Romans 6:14).

   ~  ~  ~  ~

Those who would persevere in the Christian faith and conduct, must look . . .
more upon the crown than upon the cross,
more upon their future glory than their present misery,
more upon their encouragements than upon their discouragements.

   ~  ~  ~  ~

Ah, let but a Christian compare his external losses with his spiritual internal and external gain—and he shall find, that for every penny that he loses in the service of God, he gains a pound.

   ~  ~  ~  ~

There is no man that breathes but shall suffer more by neglecting those holy and heavenly services that God commands, commends and rewards—than he can possibly suffer by doing them.

   ~  ~  ~  ~

I must not sit down discouraged under the apprehension of those sin-debts, that Christ, to the utmost farthing, has fully atoned for.

   ~  ~  ~  ~

Christians may be truly believing, who nevertheless are sometimes doubting.

   ~  ~  ~  ~

As you shun a stinking carcass, so should you shun the society of wicked men!

   ~  ~  ~  ~

That man that, comparing his self with others who are worse than himself, may seem to himself and others, to be an angel. Yet comparing himself with the Word, may see himself to be like the devil.

   ~  ~  ~  ~

Look more at the latter end of a Christian, than the beginning of his affliction.
Look not upon Lazarus lying at Dives's door, but lying in Abraham's bosom!

   ~  ~  ~  ~

Assurance is an effect of faith; therefore it cannot be faith. The cause cannot be the effect, nor can the root be the fruit. A man must first have faith before he can have assurance, therefore assurance is not faith.

   ~  ~  ~  ~

The sun of prosperity shines as well upon brambles of the wilderness as upon the fruit trees of the orchard.

   ~  ~  ~  ~

By our sinful falls . . .
the powers of the soul are weakened,
the strength of grace is decayed,
our evidences for Heaven are blotted,
fears and doubts in the soul are raised (will God once more pardon this scarlet sin, and show mercy to this wretched soul?), and corruptions in the heart are more advantaged and confirmed.

   ~  ~  ~  ~

A man may as truly say water burns, or fire cools—as that a truly gracious soul can practice wickedness.

   ~  ~  ~  ~

Though God's general mercy extends to all the works of his hand, yet his special saving mercy is confined . . .
to those who are divinely called,
to those who love him and keep his commandments,
to those who trust in him,
to those who by hope hang upon him, and fear him.

   ~  ~  ~  ~

In worship let your souls be greatly affected with the presence, purity, and majesty of that God before whom you stand.

   ~  ~  ~  ~

There are no men on earth so soon entangled, and so easily conquered by error, as proud souls.

   ~  ~  ~  ~

Take heed of spiritual pride! Pride fills our imaginations, and weakens our graces, and makes room in our hearts for error.

   ~  ~  ~  ~

Communion with God is a shield upon land, as well as an anchor at sea; it is a sword to defend you, as well as a staff to support you; therefore keep up your communion.

   ~  ~  ~  ~

True repentance includes sorrow for sin and contrition of heart. It breaks the heart with sighs, and sobs, and groans; for by sin . . .
our loving God and Father is offended,
our blessed Savior is afresh crucified, and
our sweet Comforter, the Spirit, grieved and vexed.

Repentance includes a sensibleness of sin's sinfulness, how opposite and contrary it is to the blessed God.
God is light, sin is darkness;
God is life, sin is death;
God is Heaven, sin is Hell;
God is beauty, sin is deformity.

Repentance includes not only a loathing of sin, but also a loathing of ourselves for sin.

   ~  ~  ~  ~

Ah, souls! When you shall lie upon a dying bed, and stand before a judgment-seat—sin shall be unmasked, and its dress and robes shall then be taken off! Then it shall appear more vile, filthy, and terrible than Hell itself! Then that which formerly appeared . . .

most sweet, will appear most bitter,
most beautiful, will appear most ugly,
most delightful, will then appear most dreadful to the soul!

   ~  ~  ~  ~

Dwell more upon the choice things wherein you agree, than upon those things wherein you differ. You agree in most, you differ but in a few. You agree in the greatest and weightiest, as concerning God, Christ, the Spirit, and the Scripture. You differ only in those points that have been long disputable among men of greatest piety.

   ~  ~  ~  ~

Never let the thoughts of a crucified Christ out of your minds. Let these be . . .
your food and drink,
your sweetness and consolation,
your honey and your desire,
your reading and your meditation,
your life, death, and resurrection.

   ~  ~  ~  ~

It is not the knowing, nor the talking, nor the reading man, but the doing man, that at last will be found the happiest man. "If you know these things, blessed and happy are you if you DO them."