CHRIST, AND HIM CRUCIFIED

PREFACE
In presenting these pages to the Christian public, the object of the author is simply to exhibit Christ and Him crucified as the only hope of a lost world. In this essay we have endeavored to speak of the Excellency of the subject- of the Person of Christ- of the Glory of Christ- of Christ Crucified- of Redemption by Christ- of the New Song in Glory- of the Sum and Substance of the Gospel- of the only Hope of the Sinner- and of the Cross of Christ. This volume is now commended to the blessing of God. May He grant that, through these page, some despairing soul may be led to hope in Christ and Him crucified. May sinners be attracted by the glory of the cross of Jesus; may saints he built up in their "most holy faith;" and to the Eternal Father, Son, and Spirit, a triune God, be all the praise.

And now, dear reader, in the language of William Mason, "I commend you to God, and to the word of his grace, wishing you sweet comfort in perusing these meditations. If our Lord gives you as much in reading as I have found in writing them, you will have great reason for love and praise. Accept them, as the labor of one who is no prophet, neither a prophet's son, but who would glory in being a saved sinner, by the cross of Jesus;" and whose delight it ever is to dwell on the blessed theme of redeeming love.

"Blest Savior, with delight I dwell
On themes no mortal tongue can tell;
The glory of your cross exceeds
All human and angelic deeds."

Blessed Jesus! Let the words of my mouth, and the meditation of my heart, be acceptable in your sight, O Lord, my Strength, and my Redeemer. Amen.

"Though billows of sorrow should roll,
And surround me on every side;
Yet you can the tempest control,
My Savior, my Refuge, and Guide.
Your smile makes the soul to expand,
And graces celestial to grow;
With rapture I gaze on the land
Where pleasures incessantly flow.
'Tis there my dear Savior resides,
In fullness of glory and grace;
And there the pure river that glides
Through regions of joy and of peace.
The life-yielding tree there shall spread
Its branches luxuriantly round;
The saints robed in white shall be fed,
With fruits from Immanuel's ground.
How deep is the mystery of grace!
The theme of bright seraphs above;
To see the sweet beams of his face,
To dwell in the essence of love!
My Father! your nature is love;
In Jesus your image I view!
Oh may I behold him above,
And praise him eternally too.
May this my delight ever be,
On earth his rich grace to record;
And when from these temples set free
With joy ascend up to the Lord."


THE EXCELLENCY OF THE SUBJECT

"Yes, everything else is worthless when compared with the priceless gain of knowing Christ Jesus my Lord. I have discarded everything else, counting it all as garbage, so that I may have Christ." Philip. 3:8

In the physical, intellectual and moral world there are to be found many important and interesting subjects. The whole circle of science embraces many topics of absorbing interest to the man of genius. Human learning exalts man to that grand elevation of intellectual greatness, from which he views nature in all her magnificence, revels amid her beauties, and roams, in imagination, from star to star, from sun to sun, where the Deity reigns in all the grandeur of his attributes. No wonder, then, that human learning should be so highly prized, and so assiduously sought after by rational beings. But there is a subject of infinitely greater importance than all science or human knowledge; a subject which above all others may be denominated sublimely great and interesting; and which, to the thirsty soul of a penitent sinner, is most refreshing and exhilarating. That theme is Christ and him crucified.

All the holy angels that surround the throne of God, with all the redeemed in glory, look upon this subject with unbounded delight and increasing admiration, but can never fully comprehend its sublimity and moral grandeur. It is the unending theme of heaven, the joy of saints, the astonishment of angels. It is a subject too lofty for human skill; angelic intellect can never comprehend it. We cannot adequately declare its vastness, much less comprehend its fullness. It is inexhaustible in its nature. The highest intelligences that move amid the glories of Paradise cannot fathom its profundity. The mighty oceans that divide continents, and dash their waves on numberless shores, may be exhausted. Not so the excellency of the knowledge of Christ Jesus. The countless luminaries that decorate the nocturnal sky, and light up the canopy of heaven, may be extinguished in eternal darkness, but this glorious theme shall shine forever in the perfection of beauty.

When the last lines of earth's history shall have been written, yes, when this terrestrial globe itself shall have been wrapped in the flames of the judgment day, and all the redeemed brought home to glory, Christ and him crucified will form the all-absorbing subject that shall engage the capacious and exalted minds of heaven's blissful inhabitants, in holy meditation and rapturous delight, through a blessed and glorious eternity.

Then, believer, if you are to spend eternity thus, should you not employ the short space of time which intervenes between you and the realms of glory, in the contemplation of this wonder of wonders, this mystery of godliness– a crucified Savior? May God in his infinite mercy grant that you may be led to form the resolution of the great Apostle, who, when writing to the Corinthians, declares, "I determined not to know anything among you except Jesus Christ and him crucified."

"Christ crucified" said Stillingfleet, "is the library in which triumphant souls will be studying in, to all eternity. Other knowledge makes men's minds giddy and haughty; this settles and composes them. Other knowledge is apt to swell men into high conceits and proud opinions of themselves; this brings them to the truest view of themselves and thereby to humility and sobriety. Other knowledge leaves men's hearts as it found them; this alters them, and makes them better. So transcendent an excellency is there in the knowledge of Christ crucified above the most sublime speculations in the world."

Should you not then spend much of your time in meditating on this glorious theme? Where in the whole world can you find a subject so excellent, so consoling, so animating as this? O, then, study Christ and him crucified. Be diligent and ardent in the pursuit of this knowledge, for it alone can guide the Christian to immortal bliss!

A knowledge of Christ and him crucified, is indispensable to salvation. "I am the way," says Christ, "and the truth, and the life: no man comes unto the Father, but by me." "I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture." By that great atonement which he made on Calvary, our blessed Savior has abolished death, and brought life and immortality to light. The radiancy which the knowledge of a crucified Savior emits light amid the darkness of mortality, dispels the gloom that overspreads the mind, and dissipates the darkness that hovers around the pathway to immortality.

This knowledge makes the Christian's eye bright with hope, and animates him on his way to the mansions of glory. It tears asunder the veil that hides the unseen world from mortal view, and holds up to the Christian's enraptured gaze, the untold glories of heaven. It points directly to the only sacrifice for sin, Jesus Christ, the bleeding Lamb of God. It leads you to Calvary, where, amid the affecting and overpowering scenes exhibited, it opens to your astonished view the portals of heaven, and pours in a flood of light and glory that dazzles the eye of the Christian, sheds effulgence around the throne of God, and beams with unclouded splendor through eternity itself.

The saving knowledge of Christ and him crucified, leads the sinner to glory and happiness at God's right hand. It will crown him with unutterable bliss. It will prepare him for the enjoyment of heaven; for the reception of that unfading wreath of glory which shall be entwined around the brow of the faithful; for that glittering diadem which shall be placed upon his head; and for those robes of salvation with which he shall be eternally arrayed before the throne of God.

How important then is this knowledge which leads to such blessed results, to such unspeakable glory! O that each of us may become experimentally acquainted with Christ and him crucified. Permit me to urge this momentous subject upon your serious consideration. You should give it a thorough investigation. Your immortal destiny is embraced within its extensive scope. To neglect it, will be at the peril of your eternal happiness. O then, we beseech you with the utmost compassion for your immortal soul, to attend to this glorious message, the proclamation of a crucified Savior, and eternal life through him.

This great and all-important theme, the glory of which no mortal tongue can express, is more intimately connected with your present and future welfare than all other subjects within the range of human acquisition. We would not, in this little volume, display before you the airy speculations of philosophy or the various charms of human science; but we would, with ardent language, hold up to your view, Christ and him crucified, as your only hope; as the only hope of a lost world.

Here, sinner, is your hiding-place. Under the shadow of Him who once groaned and bled on Calvary, you can find eternal repose. "And a man shall be a hiding-place from the wind, and a covert from the tempest; as rivers of waters in a dry place, as the shadow of a great rock in a weary land." Jesus Christ is here set forth in all the richness of his grace. He is here offered, freely offered to dying sinners. Embrace him as your only Savior; while passing through this weary land– through this wilderness world, lean on Him, who will guide you safely to glory. In Him, you will experience that joy which the world cannot impart, and that peace of God, which passes all understanding.

By that blessed side which was once pierced with the soldier's spear, you will enjoy the favors and smiles of a reconciled God. From those deep wounds that were inflicted on the Savior's immortal form, fountains of joy, as inexhaustible as the ocean of divine perfection itself, will flow in the richest streams of grace, to refresh, invigorate and animate your soul. O! there is something about Calvary so mysterious in its nature; so glorious in its results. Time can never disclose, nor vast eternity unravel those things connected with that affecting scene, displayed when the Son of God bowed his head and exclaimed "It is finished."

This subject embraces this mystery, and consequently will be the theme of the redeemed to alt eternity. It comprehends the glorious plan of redemption and all the wonders of Christ's redeeming love. It does not lead the sinner to Sinai, and there leave him amid the dreadful thunder and lightning and flame and smoke. No, it gently draws him to Calvary, that life-giving mount, where the unbounded love of God for sinners once glowed in the bosom of his Son, with more than human splendor; where it beamed forth in all the effulgence of the divinity, when the holy Jesus hung a suffering, bleeding, victim on the ignominious cross. How glorious is such a subject! It is full of Christ and salvation through him. It vividly displays the matchless mercy, and boundless love of God to a lost world.

"Oh! how matchless is this mercy!
How unbounded is this love!
'Tis our joy on earth to feel it;
'Tis the theme of saints above."

Let the knowledge of Christ and him crucified dwell in you richly. Endeavor to know more and more about the person of your glorious Redeemer; about that wonderful death which he accomplished at Jerusalem, and that all-sufficient atonement which he effected on Calvary. Christ and him crucified is the sweetest, noblest theme on which a soul ever dwelt. Holy angels on their lofty thrones in glory, desire to stoop from the heights of celestial bliss, and look into this wonderful abyss of love and mercy to fallen man– the gift of a Savior– a glorious salvation. Well may we, who are the objects of such unprecedented love, raise our grateful hearts to the God of heaven, and shout forth in language like this– Glory to God in the highest for such peace and good-will toward men.

Christian, may Christ and him crucified ever be your delightful theme on earth, until mortality is swallowed up in life, until you are admitted into the glorious presence of Immanuel, and see him face to face, and begin your unceasing song, unto him that loved you and washed you from your sins in his own blood. Can you not now say with the Apostle, "Yes doubtless, and I count all things but loss for the excellency or the knowledge of Christ Jesus my Lord." O that every reader could join with us in the following beautiful, glowing lines of the poet,

"You are my all!
My theme! my inspiration! and my crown!
My soul's ambition, pleasure, wealth; my world.
My light in darkness! and my life in death!
My boast through time! bliss through eternity!
Eternity is too short to speak your praise,
Or fathom your profound love to man!
To man of man the lowest, even to me,
My sacrifice; my God!" (Young)




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