HEAVEN!

John Dagg, 1794-1884

DOCTRINE: The righteous will be taken to Heaven, and made perfectly happy forever in the presence and enjoyment of God.

Godliness has the promise of the life that now is, and of that which is to come. It often happens that the believer in Christ has an afflicted lot in the present world; but, in the midst of tribulations, be is enabled, through grace, to rejoice in hope of the glory of God. So much does the happiness of his present life depend on the hope of a better portion hereafter, that he is said to be "saved by hope." (Rom 8:24) This hope has for its object an inheritance that is incorruptible, undefiled, and that fades not away (1 Pet 1:3, 4). He is taught by the doctrine of Christ, to look for this portion, not in this world of sin, not in the pursuits and enjoyments of carnal men — but in another and better world, to which his faith and hope are ever directed.

The believer's portion is laid up in Heaven (Col 1:5). That Heaven is a place, and not a mere state of being, we are taught by the words of Christ, who said, "I go to prepare a place for you;" (John 14:2) but in what part of universal space this happy place is situated, the Bible does not inform us. It is sometimes called the third heavens (2 Cor 12:2), to distinguish it from the atmospheric Heaven, in which the birds of Heaven have their habitation, and from the starry heavens, which visibly declare the glory of God.

The glory of the third heavens is invisible to mortal eyes; and the place may be far beyond the bounds within which suns and stars shine, and planets revolve. Some have imagined that it is a vast central globe, around which the stars of Heaven are making their slow revolutions, carrying with them their systems of attendant planets. There is something pleasing in this conjecture, which connects astronomical science with the hopes of the Christian — but it must be remembered that it is mere conjecture. No telescope can bring this glorious place within the reach of human view. "Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him." (1 Cor 2:9)

Yet, though science cannot give us a knowledge of this happy world, divine revelation has made us to some extent acquainted with it. Paul adds to the words just cited, "but God has revealed them to us by his Spirit."

By faith, which is the evidence of things not seen, we look at things unseen and eternal. The light of revelation brings the glories of the distant land before the eyes of our faith; and in the spiritual enjoyment which we are made to experience, even in this land of exile, we have a pledge (Eph 1:14) and foretaste of heavenly joy.

These drops of Heaven sent down to worms below, unite with the descriptions found in God's holy word, to give such ideas of Heaven as it is possible for us to form; but at best, we know only in part. "It does not yet appear what we shall be," or where we shall be, or in what our bliss will consist. But though in looking forward to the inheritance in prospect, we are compelled to see through a glass darkly, we may yet discover that the future happiness of the saints will include following elements:

1. An intimate knowledge of God. "Now we know in part, but then we shall know even as we are known" (1 Cor 13:12). Heaven is "the high and holy place, where God resides, the court of the great King." He says, "Heaven is my throne." (Isa 66:1) Though present everywhere throughout his dominions — God manifests himself in a peculiar manner in this bright abode, of which the glory of God and the Lamb are the light.

Here the blessed are permitted to see God. To see God, as human eyes now see material objects, by means of reflected light, will be as impossible then as it is now, for God is a spirit. But we shall have such a discovery of God, as is most appropriately expressed by the word see; otherwise, the promise of Christ would not be fulfilled. "Blessed are the pure in heart for they shall see God." (Mat 5:8) The knowledge of God will be communicated through the Mediator. "No man has seen God at any time; the only begotten Son, who is in the bosom of the Father, he has revealed him." (John 1:18)

Though God dwells in light which no man can approach unto, and is a Being whom no man has seen, or can see (1 Tim 6:16); yet the light of the knowledge of the glory of God, in the face of Jesus Christ, the same that shines into the hearts of God's people on earth, fills the world of bliss. There no sun or moon shines; but "the glory of God enlightens it, and the Lamb is the light thereof." The glory of God is the illumination, and the Lamb is the luminary from which it emanates. Jesus will still be our teacher there, and through him we shall acquire our knowledge of the perfections and counsels of God.

Our knowledge of God will be forever increasing. On earth, believers "grow in the knowledge of God and our Savior Jesus Christ," and the advantages for attaining to higher knowledge, instead of ceasing at death, will be far greater in Heaven. The perfections and counsels of the infinite God, will be an exhaustless source of knowledge, a boundless subject of investigation. And the Mediator, the equal of the Father, and his bosom-counselor, will be our all-sufficient instructor — and our glorified spirits will be fitted to prosecute the study through eternal ages. It follows, that we shall continue to grow in the knowledge of God, while immortality endures.

The angels diligently study the dealings of God with his people on earth, and, by this means, acquire knowledge of God's manifold wisdom. They saw his creative skill and power displayed, when the creation sprang forth from his hand in its unmarred beauty; and they rejoiced in songs and shoutings. They learned the justice of God, when some of their number were driven from Heaven for their transgression, and doomed to interminable woe. While the angels have been making the dispensations of God's providence and grace their delightful study, we cannot suppose that the spirits of the just, who are their companions in glory, have been indifferent to these subjects; which interested them so deeply while on earth. It must be, that they continue to make progress in the knowledge which, while here below, they so earnestly desired to acquire, and in which they made a small beginning.

Here, the ways of God appear dark and mysterious, and the doctrine taught us in his word, is attended with difficulties, which our finite minds labor in vain to remove. We desire instruction on these points; and Jesus has said, "What I do, you know not now — but you shall know hereafter." (John 13:7) We wait now for the fulfillment of this promise; and we hope hereafter, with the spirits that are before the throne, to drink in the knowledge which we are here so desirous to obtain, which we so greatly long to acquire.

How far the learning of the future world will include the sciences which are taught in the schools on earth, it is of little use to inquire. It will certainly include whatever is necessary to the knowledge of God. We shall study his works, his moral government, and the mysterious scheme of redemption. New truths, of which we have now no conception, will be unfolded to our view; and the truths of which we have now some knowledge, will be exhibited in new relations, and with new attractions. The truths which now appear discordant with each other, will have light thrown on their connecting links; and the whole will be seen, in one grand system of beautiful proportion and perfect harmony — and in everything God will be displayed. All our knowledge, will be the knowledge of him.

2. Perfect conformity to God. The first man was made in the image of God; and the subjects of regeneration are renewed after the image of God. But the likeness given in creation has been lost; and that which is reproduced in regeneration is incomplete. God's people are striving and praying for a higher degree of conformity; and they are looking to the future world for the consummation of their wishes: "Then shall I be satisfied, when I awake in your likeness." (Psalm 17:15) They are predestined to be conformed to the image of God's Son (Rom 8:29), who is the image of the invisible God (Col 1:15). As they study the divine character here, they grow in conformity to it: "We, beholding as in a glass, the glory of the Lord, are changed into the same image, from glory to glory, even as by the Spirit of the Lord." (2 Cor 3:18)

The same transforming influence which the knowledge of God exerts in this life, will continue in the future world. As we make progress in the knowledge of God, we advance from glory to glory, in the likeness of God — and this progress will be interminable, through all our immortal existence. "We shall be like him; for we shall see him as he is." (1 John 3:2)

In being conformed to God, who is love, we shall love the display of divine perfection, of which we shall obtain increasing discoveries in our study of the character, works, and government of God. As our knowledge enlarges, our love to the things learned will become more intense, and the new developments which will be made at every stage of our endless advancement will be increasingly ravishing.

What would be subjects of barren speculation to merely intellectual beings — will be to us as moral beings, having a moral likeness to God, sources of ineffable bliss, ever rising higher and higher in its approach towards the perfect and infinite blessedness of God.

3. A full assurance of divine approbation. In this present world we groan, being burdened. A sense of sin, and God's displeasure on account of it, often fills the mind with gloom. We see, in the gospel of Christ, how God can be just, and the justifier of the believer in Jesus — but our faith is often weak. We are conscious of daily offences against infinite love — and bitterness of grief possesses the soul. Oh! to see our Father's face, without a cloud between, and to feel that perfect love occupies the full capacity of our hearts, and governs every emotion! We pant after God, the living God. We long for Heaven; because there we shall dwell forever in the light of his countenance. The sentence of the last judgment, "Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world!" will give an eternal assurance of divine acceptance, and perfect love in the heart will forever exclude all fear.

4. The best possible society. Paul thus describes this society: "You have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful assembly, to the church of the firstborn, whose names are written in Heaven. You have come to God, the judge of all men, to the spirits of righteous men made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel." (Heb 12:22-24)

Our Christian brethren who have gone before us, with some of whom we took sweet counsel here, and went to the house of God in company — are there waiting to welcome our arrival. The angels that attend on us as ministering spirits, during our pilgrimage here, will convey us, when we leave the world, to the glorious abode, in which they ever behold the face of our Father in Heaven, and will form part of the happy society into which we shall be introduced.

There we shall be with Jesus, the Mediator, who loved us, and gave himself for us, in whose blood we shall have washed our robes, and made them white.

There we shall approach to God, the Judge of all, who is our Father, the object of our love, and the source of our joy.

In such society we shall spend eternity!

We are traveling to our final home, through a desert land, a waste howling wilderness, but we seek a city; and God is not ashamed to be called our God, for he has prepared for us a city (Heb 11:16). A city is a place where society abounds. The rich and noble resort to cities, that they may enjoy life. Here they display their wealth, erect magnificent palaces for their residence, and multiply the means of enjoyment to the utmost possible extent. In our eternal home, we shall not be lonely pilgrims; but we shall dwell in the city of our God; where the noblest society will be enjoyed, where the inhabitants will be all rich, made rich through the poverty of Jesus — and all kings and priests to God — and where the King of kings holds his court, and admits all into his glorious presence.

5. The most delightful employment. The future happiness of the saints is called a REST. But it is not a rest of inactivity; which, however desired it may sometimes be, by those who inhabit sluggish bodies, is not suited to spiritual beings. The rest resembles the Sabbath, the holy day, in which the people of God now lay aside their worldly cares and toils, and devote the sacred hours to the worship of God. Such a sabbatism remains for the people of God, when the cares and toils of this life shall have ceased forever.

To the glorified saints, inaction would be torture, rather than bliss. Their happiness will not consist of mere passive enjoyment. They will serve God day and night; and, in this service, will find their highest enjoyment. They pray now, that his will may be done on earth, as it is done in Heaven; and when they are themselves taken to Heaven, they will delight to do his will, as it is done by all the heavenly host.

The worship of God, and the study of his holy word, form a part of the delightful employment of the saints on the earthly Sabbath. So, to worship God with joyful songs of praise and suitable ascriptions of glory, constitutes, according to the Scripture representation, a part of the saints' employment in glory. The subjects of their transporting songs, and rapturous ascriptions of praise and glory, will be supplied by their continually fresh discoveries of the divine perfections, the study of which will also form an important part of their blissful employment.

6. The absence of everything which could mar their happiness. Sin, which here pollutes all our joys, will never enter there; for nothing enters that defiles (Rev 21:27). Devils and wicked men will be confined in their eternal prison, and will be able to molest no more. The sorrows and afflictions of this world will have passed away. There will be no more sickness, no more curse — and death, the last enemy, will have been destroyed.

7. A free use of all the means of enjoyment. Future happiness is promised as a kingdom: "Fear not, little flock, it is your Father's good pleasure to give you the kingdom." (Luke 12:32) "Come, you blessed of my Father, inherit the kingdom." (Mat 25:34) A king is superior to all the nobles of his realm, and holds the highest place of dignity in his dominions. Christ, as king, is crowned with glory and honor; and believers also will be exalted to glory, honor, and immortality.

The subjects of earthly despots are often deprived of their possessions by the injustice of those who have power over them; but the king is above the reach of such injustice. He commands the resources of his dominions, and makes them contribute to his pleasure. Hence, to minds accustomed to regal government, royalty conveys the idea of the most abundant resources, and the highest measure of undisturbed enjoyment; hence the language of Paul: "Now you are full; now you are rich; you have reigned as kings." (1 Cor 4:8)

In this view, all the children of God will be made kings. Besides the honor to which they will be exalted, their enjoyments will be boundless. All the resources of creation will be made tributary to them, and no one will dispute their claim, or hinder their enjoyment.

Earthly crowns are often tarnished by the iniquity of those who wear them, but the crown bestowed on the children of God is a crown of righteousness, not only because it is righteously conferred, but because, without any unrighteous violence, the wearers will have all the honors and enjoyments of royalty secured to them forever.

　

"Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. Matthew 25:34

"Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. Luke 12:32

In my Father's house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. John 14:2

When Christ, who is your life, appears, then you also will appear with him in glory. Colossians 3:4

After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 1 Thessalonians 4:17

And I confer on you a kingdom, just as my Father conferred one on me, so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel. Luke 22:29-30

"We must go through many hardships to enter the kingdom of God," they said. Acts 14:22

To him who overcomes, I will give the right to sit with me on my throne, just as I overcame and sat down with my Father on his throne. Revelation 3:21

Therefore, "they are before the throne of God and serve him day and night in his temple; and he who sits on the throne will spread his tent over them. Never again will they hunger; never again will they thirst. The sun will not beat upon them, nor any scorching heat. For the Lamb at the center of the throne will be their shepherd; he will lead them to springs of living water. And God will wipe away every tear from their eyes." Revelation 7:15-17

These are those who did not defile themselves with women, for they kept themselves pure. They follow the Lamb wherever he goes. They were purchased from among men and offered as first fruits to God and the Lamb. Revelation 14:4

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade — kept in Heaven for you, 1 Peter 1:3-4

"His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!' Matthew 25:21

"Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. John 17:24

No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away." Revelation 21:3-4