JANUARY 1.

"You will be called by a new name which the mouth of the LORD will designate." Isaiah 62:2.

This is predicted of the church of God; which, according to covenant-transactions of the glorious Trinity, stands in the nearest and dearest relation to JESUS her head. She is here spoken of as a single person, YOU: she is called "Christ's body," Col. 1:24, and "the bride, the Lamb's wife," Rev. 21:9, of whom, says God the Father, "I have loved you with an everlasting love," Jer. 31:3. Yes, says the Son of God to his Father, of all his beloved members, "You have loved them as you have loved me. . . .and you loved me before the foundation of the world," John 17:23, 24. O most comforting truths of God's word! how ancient is the love of God to his church! That God should love us miserable sinners at all is amazing; but that he should love us with the very same everlasting unchangeable love, with which he loves his own beloved Son—this surpasses all knowledge! This love is the source of all blessings in time; this love secures all happiness in eternity.

The Son of God has manifested his infinite love to his church, by conflicting with and overcoming all the powers of earth and hell for her sake. He most clearly purchased her, in a way of strict justice, with his most precious blood. But he finds every one of his ransomed ones branded with this old name of infamy, a SINNER: it being nearly six thousand years since first entailed. By nature we are all old in sin, and dead in sin: but being predestinated to the adoption of children by Jesus Christ, and to be conformed to his image, to the praise of the glory of God's grace, therefore we shall be called by a new name.

This the Lord, the Spirit, effects. Being born of the Spirit, and baptized with the Holy Spirit into faith in Jesus, the Lord calls us by a new name, which the mouth of the Lord shall name. This is it, verse 12, "The holy people. . . .the redeemed of the Lord. . . .you shall be called SOUGHT OUT." O the blessedness of being sought out! how precious is HE who sought us out! He sought us in the ruins of the fall. He found us in a most miserable condition; but he calls us by a NEW NAME, which signifies new creatures in our living head, who is the NEW MAN. This he makes us. Then we experience the blessedness of a new state in, and of a new life from, JESUS. He is a new and living way to us. By faith we walk with God—live upon Jesus—feel sweet fellowship with him—enjoy comforting communion from him—and have joyful access to the Father through him. Thus the Lord writes "a new name upon his members, which no man knows, except he who receives it." Rev. 2:17.

Thus, as Luther testifies, "a Christian is a new creature in a new world." He is a subject of a new King, whose name is LOVE; and of a new kingdom, wherein dwells righteousness. He has new hopes, new pleasures, new desires, and new joys. He finds new fears, new sorrows, new conflicts, yes, and new enemies too. Though that old serpent the Devil and Satan, who deceives the whole world, is cast out of us, he still wages war against us. What then? every trial we meet with, every temptation we are beset with, shall only glorify the riches of God's love to us, and the power of the grace of Jesus in us—shall teach us the use of our spiritual weapons—deaden our affections to earth—quicken our longings for glory—endear Jesus more to our hearts, so as with ardency to cry out, O that I may be found in HIM!

How glorious the privileges! how animating the prospect of all such new-named souls! they are savingly interested in all new covenant blessings. New wine of gospel-peace and love, is put into such new bottles. A new song, "Salvation to the Lamb who was slain!" inspires their tongues. Such are lovingly called, by the word of their Father, and powerfully enabled, by the Spirit of his grace, to serve and glorify him, "not in the oldness of the letter," but in newness of the Spirit, in "righteousness and true holiness before him all the days of their life." Happy new year to such new-named souls! every revolving year on earth brings them nearer their Father's house, their Savior's kingdom in glory. Thus, "if any man is in Christ, he is a new creature; old things have passed away, behold all things have become new." 2 Cor. 5:17.

 

JANUARY 2.

"Behold, the Lamb of God who takes away the sin of the world!" John 1:29

Nothing can make poor sinners truly happy—but that which takes away sin, the cause of all misery. This is effected. The Lamb of God has taken away all sin, by his sacrifice for us. When, by the eye of faith, we behold this Lamb, then all sin is taken away out of our conscience. When a soul thinks, 'Sin has condemned me before God; the law accuses me daily; it works wrath in my conscience continually; and I am often ready to cry out, O wretched man that I am, who shall deliver me!' Thanks be to God for a precious Redeemer. The Lamb, whom God provided, has done it forever! All our iniquities were laid upon him. "He bore it in his own body on the tree"—the sin, the whole of sin, every sin of all who shall believe in him, to the end of the world. By the sacrifice of himself he put all away, out of the sight of God, as one puts away an offensive thing. He bore it away into a land of forgetfulness, as a thing that is hurtful. So then says God the Father, to all his children in Christ, "Your sins and your iniquities I will remember no more!" Jer. 31:34.

But one is often ready to say, How can this be true? for I daily see I am a sinner; the remembrance of sin is before me, in my thoughts; though, for a season, time may fade sin from my memory—yet it recurs afresh upon my conscience. It may, it will do so, O soul; and nothing can effectually take it away but this, "Behold the Lamb of God." He takes sin away now, this present moment, every moment! At whatever time you behold Jesus by the eye of faith, all the sin which troubles you, you will see it laid on him, and he takes it away from you. O how sweet to have no more conscience of sin!

To continually behold this Lamb of God—is life to our souls, and death to our sins. Sin cannot terrify with its guilt: sin cannot prevail in its power while the heart is looking to this Lamb of God, for he says, "Look unto me, and be saved." Astonishing mystery! but this is God's truth. Thus to behold, is to be happy. Thus to look, is to be holy. May this, O my soul, be your daily employment below, until you behold the Lamb in the midst of the throne above! Thanks to the gracious Father, for the gift of this precious Lamb! Thanks to this holy Lamb for bearing and taking away sin! Thanks to the loving Spirit, for showing this Lamb to poor sinners and myself! "But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world." Gal. 6:14.

 

JANUARY 3.

"Little children, guard yourselves from idols." 1 John 5:21

Idolatry is founded in ignorance of Jesus, the true God, and eternal life. None are spiritual worshipers of God but those who believe in Jesus. There are many idols in the world, suited to the pride and lusts of our corrupt nature. These we are cautioned against. But, in reading this very exhortation, the idol of free-will is ready to present itself; as though disciples, by their own power, were to keep themselves. This notion opposes the Spirit and power of Jesus, and springs from that grand idol—pride. Pride introduces the idol of self-righteousness. This blinds the eye to the glory of the righteousness of Christ, freely imputed by God, through faith. Thus this trinity of idols, free-will, pride, and self-righteousness, are in unity with each other. By the simple faith of Jesus, we are daily to guard our hearts against all their specious pretensions.

So also, every outward object suited to our corrupt nature, the lust of the flesh, the lust of the eye, and the pride of life; these naturally call for the attention of our minds, tend to attract the affections of our hearts, and promise us pleasure, happiness, and joy. But if these are sought, coveted, and enjoyed, they also become idols—they rival Jesus—they rob our hearts of the consolation of the Savior's love—and him of the glory due to his name; which is ever the indispensable duty of all his beloved disciples, to give unto him ONLY. Shall we then say of our own righteousness, or our sins—you are our glory? Shall we at all hope in the one? shall we ever seek happiness from the other? Truly, if so, our hearts are not right with God—our souls are not sincere and upright with Jesus. Can we at any time halt between two opinions in our conduct—Jesus and self? God and the world? O where then is our faith in Jesus, our love to God! Has not God manifested love enough to us, in the gift of his beloved Son? Has not Jesus done enough, and suffered enough—to attract every affection, and to engage our whole hearts in love to himself? Has not the Holy Spirit so clearly and fully revealed the love of the Father, and the salvation of the Son, as to make us happy? We must confess this. Surely then conscious shame, holy blushing, godly sorrow, should fill our hearts, if we act not as chaste virgins to our heavenly bridegroom. While we cry in the fervency of prayer to the divine Spirit for power, we shall in the fervor of love, and in the resolution of faith, say with Ephraim, "Go away—what have I to do any more with idols?" Hos. 14:8.
 

JANUARY 4.

"I will come with the mighty deeds of the Lord GOD; I will make mention of Your righteousness, Yours alone." Psalm 71:16.

Wise travelers provide things necessary for their journey; and guard against those who lie in wait, by the way, to rob them. Our gracious God does not call his dear children to forsake their native country, to travel to the heavenly city, without furnishing them with a rich supply of all things necessary for their comfort, and also strength to protect them from the power of every enemy. No soldier of his goes to warfare at his own charge; Christ being both their righteousness and strength, they can lack nothing; neither riches nor power. Hence, they go on from day to day, glorying in him, as their richest treasure, and trusting in him as their almighty strength; and this is their constant song in the house of their pilgrimage, and all through their journey: "Surely, in the Lord I have righteousness and strength," Isaiah 45:24. Jesus' righteousness inspires the soul with boldness before God. Jesus' strength obtains victory over every enemy. This is the triumph of faith. Just so, believers walk safely and comfortably. Children of grace are not called to be idle speculatists in doctrines—but to a life of activity—to holy walking with Jesus—constant hearing of his love—cheerful obedience to his will—diligent search of the scriptures—steadfast resistance of Satan—striving daily against sin—and praying always with all prayer and supplication.

Well may one ask, "But who is sufficient for these things?" If we look to our natural power and inherent strength—we must all sit down in despair! But faith leads from self—to Jesus! I can do all things, through Christ strengthening me; so I will go on against my enemies; thus I shall be enabled to walk in the path of every duty. But after I have done all, still my Savior bids me confess the truth, that I am an unprofitable servant. But is not this discouraging to the soul? No! For it works not to obtain righteousness. It is already clothed with that, and, in the views of faith, rejoices in it; abjures all other, and will make mention of Jesus' righteousness alone—for acceptance with God, and perfect justification before him from every condemnation of the law and accusation of Satan. True, doubtful fears may arise; distressing thoughts deject; but happy is our conduct, joyful shall be our experience, while the righteousness of Christ is beheld by faith, as our only hope, our only joy, our only crown of rejoicing. For we are made the righteousness of God IN CHRIST. 2 Cor. 5:21.

 

JANUARY 5.

"For the mountains may be removed and the hills may shake, But My lovingkindness will not be removed from you, And My covenant of peace will not be shaken," Says the LORD who has compassion on you." Isaiah 54:10

The absolute promises of our gracious Lord are the foundation of faith, the encouragement of hope, the excitement of love, the source of comfort, and the spring of true holiness. Why then are not the children of faith always joyful in hope, ever comfortable in love, and constantly happy in the way of holiness? Truly, because an enemy has sown the weeds of unbelief in our nature. This evil root of bitterness continually springs up and troubles us. It bears the most base, dishonorable fruits, concerning our God; and is most hurtful and poisonous to our souls. Little reason have we to fertilize and water, so as to strengthen this degenerate plant, with the corrupt notion of those who deny God's covenant love and faithfulness, and dare teach 'That one may be a child of God today and a child of the Devil tomorrow—that souls redeemed by the blood of Jesus, may, after all, burn in hell.' Shocking! It is our daily duty, our greatest wisdom, ever to be on our guard against, and avoid all such doctrines. They are contrary to the precious declarations of our loving Lord; and tend to weaken our faith in and hope of perfect salvation by Jesus. But a false show of humility works very deceitfully upon men. Hence we are prone to look into ourselves, to find some inherent worth, some personal goodness, as the reason WHY the Lord should deal thus bountifully with us.

Alas! pride is at the bottom of this. Our eyes are diverted by it from the sole object of faith, Jesus—and turned to self. Then, no wonder that unbelief prevails, and we lose sight of God's free grace, rich love, and inestimably precious promises. Soul, know yourself. Though an object of mercy, a subject of grace, and an heir of promise—yet not one single drop of mercy, or of grace, nor one word of promise is made to your person—but only as you stand in, and are related to your precious Savior, according to covenant love. Therefore God's covenant of peace shall not, cannot fail. Sooner shall the hills and mountains be removed, yes heaven and earth shall pass away—but your Lord's love and kindness shall never depart from you. The mouth of the Lord has spoken it. To doubt this is to dishonor the God of truth. To steadfastly believe it, is to glorify the God of love, "He sent redemption to his people; he has commanded his covenant FOREVER," Psalm 111:9.

 

JANUARY 6

"Therefore be careful how you walk, not as unwise men but as wise, making the most of your time, because the days are evil." Eph. 5:15, 16.

Light and life are communicated from Jesus to his members, not merely to fill their heads with gospel truths, as matters of speculation, or to make them fluent talkers about religion—but chiefly to affect their hearts, renew their minds, and cause them to be close, consistent walkers with Jesus. Without this, we only seem to be religious, and deceive our hearts, while our religion is vain: for we cannot stand approved in the sight of God, before men, nor to our own consciences.

"The wise man's eyes are in his head," Ecclesiastes 2:14. He looks around him and sees the evil of sin, the vanity of this present world—that its mirthful pleasures, alluring pastimes, bewitching diversions, are the gilded bait of the god of this world, whereby he ensnares unwary fools to kill their precious time, and to blind and destroy their immortal souls! The wise man looks above him—directs his eye of faith to his Savior, as his example—to have his Spirit for his guide—to be kept by his power—to have his steps directed by his grace, that his word may be the rule of his life, and that his walk and conversation may please his Lord, and adorn his gospel. Without this constant circumspection, we betray the greatest folly, and make sad work for future grief and repentance. Lord keep us from this!

Time is the gift of God. It is too precious a jewel to be worse than idly lavished away upon vanity. It is the wisdom of the wise to improve time to the noblest and best of purposes, in acquiring more knowledge of spiritual and eternal things. It is the foolishness of folly for God's wise virgins, at any time, so to debase themselves, as to sacrifice their precious moments upon heathenish altars, devoted to vain delights and sinful pleasures. We dare not, we cannot comply with these things, consistent with faith in Jesus, love to God, and a good conscience in the Holy Spirit. "Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is." Ephesians 5:17.

The days are evil; iniquity abounds; the love of many waxes cold; heresies prevail; the way of holiness is awfully neglected; but the Lord's arm is not shortened, that he cannot save: he can keep us close to himself, in the most perilous times. Constant watchfulness and earnest prayer are our daily duty, "And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near." Heb. 10:24, 25.

 

JANUARY 7.

"How blessed are the people who know the joyful sound! O LORD, they walk in the light of Your countenance." Psalm 89:15

The psalmist alludes to the jubilee-trumpet, which was sounded throughout the land on the great day of atonement. This was an ordinance of the Lord. Lev. 25:10. It was a joyful sound of liberty to God's people. This is a true type and just emblem of the blowing of the great trumpet, and the sound of the everlasting gospel restoring life, liberty, and salvation to perishing captive souls. Has the gospel thus proved the power of God to the salvation of our souls? Surely then, we must esteem it, as the most joyful sound that ever saluted our ears! Joyful, that it is not clogged with any terms and conditions: Joyful, that it is not, as some call it, a milder law, proposing mercy on easier performances than the legal yoke. No! such notions are subversive of the very nature of the gospel; they only foster self-confidence, and elate the pride of sinners.

We are all naturally deceived by such human, anti-evangelical systems; hence we grow vain in our imaginations, and our foolish hearts are darkened to the freeness and glory of the gospel. But when the Sun of Righteousness arises upon the heart, these mists of ignorance and error are scattered. Then we truly know the gospel to be nothing but good news, glad tidings, a joyful sound indeed—and the free declaration of what the infinitely blessed and eternally glorious Trinity have planned, and what the adorable God-man has effected, for the salvation of the lost and guilty. It is one joyful, consistent, harmonious sound of free grace, undeserved love, and unmerited mercy; free from any jarring discords of wrath and terror! It proclaims not pardon today—and condemnation tomorrow to believers; now peace with God—and at another time war against us; now happiness in the heaven of his love—by and by a hell of misery from his anger and hatred; once justified by his grace—and after all left to perish to eternity in our sins! God's blessed people reject such debasing notions, knowing they are contrary to the truth, and destructive of the joy of the gospel, dampen their love, deaden their affections to a God of love, cool their zeal for his glory and service, and stop their progress in true holiness. But by the love of the truth, they solace themselves with the joyful sound, are enabled to walk in the light of God's countenance, in the comforts of his love, and in the joys of Jesus’ salvation. Such are blessed now in the knowledge of God's truth; they shall be blessed in the enjoyment of God's eternal glory! John 10:18.

 

JANUARY 8.

"Because Your lovingkindness is better than life, My lips will praise You." Psalm 63:3

Forsake all—and possess all. Give up all—and enjoy all. This is the doctrine of Jesus, and the experience of true believers. We overcome the world—by preferring the love of Christ to everything besides--by really tasting that the Lord is gracious—truly feeling the comforts of his love—actually partaking of fellowship with Jesus—communion of the Holy Spirit—freely conversing with the Father of all consolations—O how transporting to the heart! how ravishing to the soul! With what holy indifference does the enraptured heart look down upon the objects of time and sense! The gilded toys of time—which so attract the views; the glittering vanities of life—which so enslave earthly minds; the empty shadows of sense—which so bewitch the heart; yes, life itself, with all its comforts—what are all, compared to one moment's enjoyment of the loving-kindness of the Lord! In comparison, they are as shadow compared to substance; in worth, as the dust of the earth compared to the gold of Ophir. Sense is but short-lived fancy. Faith is reality and substance; for it brings love, the kindness of love, yes, the God of loving-kindness himself into the sinner's heart. This changes a fallen son of Adam—into a glorious saint in Christ; a miserable sinner into a satisfied, holy, humble praiser of our covenant Lord.

Thus it is—when the soul has found Christ, who is its life, its glory, its treasure, its heaven, its all. But this knowledge consists, not only in ecstasy of soul and rapturous sensations—but faith is a habitual principle; love is an active grace; hope has a purifying efficacy. Not only are the lips opened in praise, the tongue loosed, to speak of the glory of Jesus—but the life, the practice, the conversation, will also be favored with the grace of truth, as an evidence that we know his love, and have been with Jesus. Just so, we prove that he has taught us wisdom, not to prefer heaven to earth in word only—but in conduct also. Therefore, having received all from him freely, in love and by grace—we desire to do what he has commanded; and to avoid what he has forbidden. The fruits of righteousness are by him, to the glory of God the Father; therefore we pray to be filled with them. The works of the flesh, the works of darkness, we desire to mortify, and have no fellowship with, because contrary to love, and the enjoyment of it, "So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him." 1 John 4:16.

 

JANUARY 9.

"Godliness is profitable for all things, since it holds promise for the present life and also for the life to come." 1 Timothy 4:8

While under the law, we naturally think, "For so much work—so much wages. God will be faithful to his word of promise, if we perform those terms and conditions he requires of us." Such are the notions of a legal spirit—they are the result of pride—they swell with a vain conceit of doing something to make God a debtor to our works; they are founded in ignorance—both of ourselves, and of the Word of God's rich grace and free promises; not one of which is made, absolutely, in respect to us, or to anything we either believe or do; but only as we are in Christ Jesus, members of him, our blessed head—For "ALL the promises of God are in Christ Jesus yes and amen, unto the glory of God." 2 Cor. 1:20.

Every believer in Christ is a holy, godly soul. He is exhorted to be strong in the grace which is in Christ Jesus. He has all cause for daily comfort and joy. He is fully assured of his interest in that blessed catalogue of mercies, "the world, life, death, things present, or things to come—all are yours." Why? why do these things belong to him? "Because you are Christ's, and Christ is God's," 1 Cor. 3:22, 23. Therefore he shall lack nothing; he shall enjoy everything he can desire, as a godly person: for true holiness is profitable to bring the will into cheerful acquiescence with the will of God, and to enable the soul to say, "Your will be done." All the blessings of Providence, all the riches of grace, all the glories of eternity, are secured by Jehovah's promise to the godly, in Christ.

Through faith in Jesus, godly souls are profitable to their fellow-sinners, and fellow-members in him: Their good conversation, their holy walk, the Lord owns and blesses—to win others to the knowledge and love of God, to a hatred of sin, to renounce the vanities of the world, and quit the slavery of Satan.

Oh, Christian, remember your calling—be careful of your walk—watchful over your conduct—see to it, lest Jesus be wounded in the house of his friends. Pray earnestly, and study daily that your profiting in godliness may appear to all, to the glory of him "who has loved us, and washed us from our sins in his own blood." Are you ambitious? are you covetous? do you love gain? are you earnestly desirous to enjoy it? Hear, believe, and rejoice. "Godliness with contentment is great gain." 1 Tim. 6:6.

 

JANUARY 10

"To the praise of the glory of His grace, which He freely bestowed on us in the Beloved." Ephesians 1:6

When Jacob was about to meet his offended brother Esau, he was greatly afraid and distressed. He sent a present to appease his wrath before he dared venture into his presence. "Perhaps he will accept me," said he—Gen. 32:20. Now his hope was not founded on the affection of his brother—but upon the favor which his present should procure. He was not influenced by love—but fear and terror; hence his expectation arose only to a perhaps. Just so, it is natural for sinners to conceive of and act to an offended God. Instead of believing his gospel of free grace, and confiding in his messages of rich mercy in Christ—we are prone to think of sending presents, of doing something to pacify God's wrath, and conciliate his love to us. Some terms of accommodation, some conditions of peace—we naturally think, and we hear many contend for—must be fulfilled by us. This notion keeps the soul always in suspense. It may flatter it with a perhaps God will accept me; but there is not the least ground for hope of acceptance upon such a human system. It springs from the corrupt reasonings of man, is founded in the pride of nature, which ever rejects the faith of the gospel. Happy for us, to "hear what God the Lord will speak: for he will speak peace to his people, and to his saints," Psalm 85:8,—not because of their prayers, tears, repentance, faith or obedience; but, for an infinitely higher cause than all these, even because he loved them, and has made them accepted in his beloved Son, Jesus. Here are no legal ifs and perhaps; but the certainty and assurance of free love and unmerited favor.

This is the most blessed, steadfast anchor-hold of faith. Its language is not, "What shall I do to be accepted?" but, "How shall I please my God—who has made me accepted in the beloved?" In this way only, God secures all the praise and glory of his own grace to himself. The belief of this—expands the heart with love, fires the soul with gratitude, excites to praise, and influences to all true holiness. Hell may terrify with horror, the law may work wrath in the conscience, a sight of sin may cause us to tremble before God. But grace, the free unmerited favor of God in Christ Jesus, can alone change rebels into saints, subdue sin, mortify lusts, triumph over all the curse and ruin of the fall, and raise its happy subjects to the exalted heights of salvation and glory. Happy those, who know and believe "Grace reigns through the righteousness of Christ unto eternal life." Romans 5:21.

 

JANUARY 11.

"But Jesus said to them—You do not know what you are asking." Mark 10:38

Strange! What—James and John, two disciples of a despised and rejected Master, who had nowhere to lay his head—yet dreaming of earthly pomp and worldly grandeur, and petitioning for the highest pitch of worldly glory? yes, nothing less than the right hand of preeminence, and the left hand of power, would suit them. Human nature—how earthly, carnal, and selfish! How low we have fallen! yet how lofty in pride! What are the best of men, when left to their own hearts? Truly, we know not what to pray for, as we ought. "Jesus, Master, instruct us, what we are called to! Teach us what to pray for. Let your word, 'My kingdom is not of this world,' be ever uppermost in our minds!"

Poor Baruch could not be honored by God, and commissioned to read the roll to the princes of Judah—but he thinks, "now I am somebody; I have got in the way of earthly honor and preferment!" But the prophet Jeremiah is sent to him, with this question and reproof, "Do you seek great things for yourself? seek them not." Jer. 45:5. How many distresses were brought upon the children of Israel, by the mixed multitude which went with them! Just so, the swarms of corrupt lusts, earthly affections, and carnal desires, which are found with us, are ever opposing the glory of Jesus, and exciting us to seek that happiness, in nature and sense, which can only be found in the spiritual reign of Jesus, in the heart.

"Now this is the confidence we have before Him: whenever we ask anything according to His will, He hears us. And if we know that He hears whatever we ask, we know that we have what we have asked Him for." 1 John 5:14-15. So kind and gracious is our dear Savior--that He crosses our wills, and denies our requests, when they are contrary to our spiritual interest. Thus in love He answers our prayers--by withholding what we ask for. He gives what He knows is best for us. If we ask what is harmful for us to receive--shall we complain of God's love, if He denies us? Granting our request—is not always the effect of love. If so, Paul had been less loved than Satan. Satan asked but once concerning Job, and his request was granted. Paul sought the Lord thrice, that the messenger of Satan might depart—yet was denied in that. Yes, blessed Jesus thrice prayed his Father that the cup might pass from him; but that could not be. The Lord delights in the prosperity of his people; therefore withholds no good thing from them. Yet, it is not our erring judgment—but his unfailing wisdom, which must determine what is best for us. We would pray to be in the height of earthly comfort, and on the pinnacle of worldly joy. But in love, God answers by keeping us in the safe valley of humility and self-abasement. "Lord, what proud, aspiring creatures are we! enable us to obey you!" "Humble yourselves under the mighty hand of God." 1 Pet. 5:6. "Young lions lack food and go hungry, but those who seek the Lord will not lack any good thing." Psalm 34:10. "The Lord bestows favor and honor; no good thing does He withhold from those whose walk is blameless." Psalm 84:11.

 

JANUARY 12.

"The Lord GOD is my strength, and He has made my feet like hinds' feet, and makes me walk on my high places!" Habakkuk 3:19

"The righteous are as bold as a lion." Proverbs 28:1. The words of Scripture wisdom, are not like the pithy sayings of the Heathen, which merely describe states and things to which men never arrive nor enjoy; but they assure us, such and such has been, and still is the knowledge and experience of God's saints. Just so, children of wisdom are taught their privileges, and their souls are drawn out in prayer and diligence, that they may also partake of the fullness of the blessings described. Where does the boldness and courage of the righteous come from? See the young stripling David, how boldly he advances to the mighty giant Goliath, with an insignificant weapon in his hand—yet assured of success. For the faith of Omnipotence was in his heart, and these soul-encouraging words in his mouth, "I come to you in the name of the Lord Almighty!" 1 Sam. 17:45.

Faith receives all its courage and strength from its author, Jesus. It is armed with Omnipotence; therefore he says, "All things are possible to him who believes." Mark 9:23. Said Paul, "I can do all things." Why? because he was a great apostle? No! Paul was no stronger than the weakest believer! "It is Christ who strengthens me!" "The Lord God is my strength." Are our hearts weak and low, ready to sink and faint? Are our graces upon the decline? Are our enemies strong, and our troubles increased? To whom should we fly—but to our almighty God and Savior, Jesus! For this very purpose he makes his dear members' "feet like hinds' feet:" swift to run from danger, and to fly to him for safety; so also "to run the way of his commandments with great delight."

Such happy souls shall also walk with composure and comfort upon the high places of safety and security, above the reach of their implacable foes. O, those are sweet seasons, when we mount up with wings as eagles; soar aloft in the exercise of faith; dwell high in the contemplation of love; converse much with Jesus in glory, though on earth in the body. How safe are the people of God! how joyful should they be in faith! how confident in hope! how fervent in love! "For they shall dwell on high; their defense shall be the munitions of rocks; their bread shall be given them, and their waters shall be sure." Isaiah 33:16.

 

JANUARY 13.

"I will bear the indignation of the LORD Because I have sinned against Him, until He pleads my case and executes justice for me. He will bring me out to the light, And I will see His righteousness." Micah 7:9

Though atoned for by the blood of Jesus, and through the faith of this the soul is made holy and happy—sin still dwells in us. Hence all our griefs, our sufferings, our wretchedness. God's judgments are sometimes secret, always just, and at all times, in love to his people. Misery would never afflict us, if sin did not infect us. If a good instrument is out of tune; the hand of a skillful musician is necessary to set it, and display its harmony and sound. God disciplines by afflictions—for our profit and his glory. The faith, patience, and valor of God's soldiers are best known in times of exercise: then how animating to view the love and trust the faithfulness of a covenant God! To see a Father's love to the soul in the rod of his displeasure against sin, how supporting! I will bear the chastisements of my Father—my sins deserve them! Yes, wrath and hell are what I deserve! My mouth is stopped—I have nothing to plead—guilt silences me.

But see, hear, and rejoice, O soul. The church beholds a blessed person. Who is that "HE", whom she thinks upon and mentions? "Until HE pleads my case." O it is the dear advocate Jesus, the ever precious pleader for poor sinners. How reviving are the sacred pages! they ever testify of the blessed name, and soul-comforting work of Jesus! He never intermits in his plea for the life of the soul. He prevails over the deservings of sin by his atonement and prayers. Shortly he will speak destruction to all sin by the word of his power.

In the meantime he sends his Spirit the Comforter, the third person in the glorious Trinity. "He will bring me out to the light." Here see Old Testament faith, in New Testament love. It is the Spirit's office to bring souls out of the dark dungeon of nature's sorrows—to see Jesus, the light of life. "I shall behold his righteousness." Then it is a day of comfort after a night of distress. Is the righteousness of Jesus mine? am I righteous by that in the sight of God? Then truly it is in righteousness God deals with me, and will save me. This faith humbles the soul to the dust, strips it of proud murmurings and self-righteous pleas, and inspires it with boldness at a throne of grace. This is the confident plea of faith; "for your righteousness' sake, bring my soul out of trouble! Destroy all those who afflict my soul, for I am your servant." Psalm 143:11, 12.

 

JANUARY 14.

"To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit." 1 Peter 3:8

Love without reason is a mad passion. Profession without love, is but "a sounding brass or a tinkling cymbal;" unmeaning noise to others; unprofitable to him who makes it. True love is of God. It is that precious ointment that is poured forth from the Father of love upon the head of our spiritual Aaron, and runs down to the skirts of his garment, even upon all his brethren, the children of love. Love descends from God, through Jesus, to us; spreads itself among the brethren, and ascends in grateful fragrance to the God of love!

The prophet asks, "Have we not all one Father?"—Mal. 2:10. Yes, says our elder brother, "I ascend to my Father, and your Father." John 20:17. Hence the Holy Spirit draws the image of Jesus, "the first born of the many brethren," upon each of their souls; and gives them faith in Jesus. "Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well." 1 John 5:1. Faith in Jesus is the band and cement of brotherly love. Are we the brethren of Jesus, beloved and chosen by one Father, born again of the same Spirit, partakers of the same grace, heirs of the same promises, travelers to the same kingdom—and shall we not love each other? Alas! alas! we mourn for the loss of health, substance, etc. but what greater cause is there to lament the loss of love among God's dear children, Jesus’ beloved brethren!

But we are all like Simeon and Levi, "brethren in iniquity," and as with them, so anger and self-will is also found with us. Gen. 49:5, 6. Both are the effect of pride—and are contrary to faith and love. The question is not, "Are we perfectly freed from every passion and temper, which is contrary to love?" Nor are we to expect this from our brethren. God loves us not as sinless—but as he views us in Christ Jesus. Do we really love the children of God as such—love the members of Jesus purely for his sake? Instead of indulging, do we curb and resist, watch and pray against our tempers, which are contrary to love? This is a blessed evidence, that the root of love is in us. Let us be importunate with Jesus, that the fruits may abound more and more to the glory of God, "whom we love, because he first loved us."

 

JANUARY 15.

"For my iniquities are gone over my head; as a heavy burden they weigh too much for me!" Psalm 38:4

Those who think lightly of sin, and consider iniquity a trifling thing, evidently show that the god of this world has blinded their eyes to the infinite atonement of Jesus; and hardened their hearts through the deceitfulness of sin; therefore they are insensible of grief, and without feeling of godly sorrow for sin. When Jesus is known in the heart—sin is truly abhorred, forsaken, and overcome. But it is most distressing to the regenerate soul, when the load of guilt and the burden of sin are permitted to lie, day after day, upon the conscience. O the insupportable agony of such a state—none know but those who have experienced it! One would ask, "Is not this contradictory to that comforting assertion—There is now no condemnation to those who are in Christ Jesus?" Romans 8:1. "Is not this inconsistent with that triumphant challenge—Who shall lay anything to the charge of God's elect?" Romans 8:33. No! for though charge and condemnation for sin may be brought by Satan, the accuser of the brethren; the law may condemn, and our own spirits must confess we are sinners; yet our covenant God has no condemnation against us. For he has laid all our iniquities upon Jesus; and this is the full and free charter of his covenant concerning his children: "Their sins and their iniquities will I remember no more."

Jesus is the only balm in Gilead; the only physician for sin-distressed, sorely burdened, heavy laden souls. We may seek rest—but all in vain, from any other object. Nothing can quiet and relieve the distressed soul but this one truth—that Jesus has actually borne, Jesus has fully suffered, Jesus has perfectly atoned—for all the sins of his people! He has discharged all their sins, and will remember no sin—no, not one sin against them! O when one beholds this full pardon—every debt crossed out by Jesus' blood, and God acquitting from every accusation of law and conscience—then our souls return to their rest. This is the faith of God's elect. Just so, the Spirit bears witness to Jesus. Just so, he is glorified and delighted in, as "the chief among ten thousand, and altogether lovely!" And while our hearts are kept simple, loving, faithful to him—we live upon his grace, and feast upon his love; and holy longings inspire our hearts, that we may fully enjoy him in glory.

 

JANUARY 16.

"Now the serpent was more crafty than any beast of the field which the LORD God had made. And he said to the woman, "Indeed, has God said, 'You shall not eat from any tree of the garden'?" Genesis 3:1

It is the grand masterpiece of that wisdom which is earthly, sensual, devilish—to call into question the truth of God's Word; to insinuate a doubt about it. But here appears more modesty even in Satan, than in some of his servants; for he only questions the truth of God's Word, whereas they absolutely deny and ridicule the truths of Jehovah! In the same way that the old serpent attacked and prevailed against the innocence of our first parents, he still attempts to destroy the comforts and oppose the holiness of God's children—by artful suggestions against the truth of God's Word. If he can but raise a doubt in our minds concerning what the Lord has spoken—he strikes at the very foundation of our faith, hope, love, and obedience. As he abode not in the truth, he is a restless implacable enemy to the truth, and to every soul who embraces the truth as in Jesus.

Really, one finds Satan like a laborious minister, preaching in season, and out of season, in one's ears: "Has the Lord spoken this? Has he forbidden that? How can this doctrine be true? it is so contrary to reason, so inconsistent with the nature of things! You—can you be a child of God? You—can you be a believer in Jesus? Can your sins be atoned for, by Jesus? Can your soul clothed with his righteousness and sanctified by his Spirit? Is not God's everlasting love mere imagination? Is not electing grace, the creature of fancy? Is not the safety and perseverance of the saints of Jesus, the whim of a heated brain? Has the Lord spoken so much against sin? Does he require so much strictness of life and holiness in walk as is contrary to the rest of the world, and exposes to their hatred and contempt? Has God really said such and such?"

Thus with deceit and sophistry, he insinuates and puts on the air of a candid disputant for truth. What did Eve get by listening to him, and conversing with him? Rather, what did she not lose? even the life, the love, the joy, the peace of her soul. It is our wisdom not to parley with, or study to answer Satan's suggestions—but instantly to "resist him steadfast in the faith," 1 Pet. 5:9, taking the sword of the Spirit, the Word of God, wherein is contained the truth, the whole truth, and nothing but the truth. "All scripture is given by inspiration of God, being able to make us wise unto salvation through faith which is in Christ Jesus." 2 Tim. 3:16.

 

JANUARY 17.

"All the people in the synagogue were filled with rage as they heard these things; and they got up and drove Him out of the city, and led Him to the brow of the hill on which their city had been built, in order to throw Him down the cliff!" Luke 4:28-29.

Human nature, how low fallen in misery and wretchedness! yet how high does it rise in pride! Though the meek Lamb of God is the preacher of sovereign grace and distinguishing love—yet the wrath of man dares to exalt itself against his doctrine. Fury burst forth like fire, vengeance and resentment break the bounds of the law of God and man, and would have instantly put Jesus to death!

Pride is the first-born of Lucifer! "You shall be as gods," has tainted our whole nature with the cursed leaven, and will be the last enemy that is destroyed in us. Out of the abundance of pride in the heart, the mouth is opened against God's sovereign grace, discriminating love, and divine dispensations. "Be still, and know that I am God," is a lesson the proud nature of man is averse to. "I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy," Exod. 33:19—though spoken from the mouth of the Lord—yet the hearts of sinners rise in wrath against it! They look with an evil eye upon the good pleasure of the Lord; and dare to challenge and call into question his truths, and his dealings with sinful men!

Christian, this day, a real likeness, a true picture of your proud nature is presented to your view. Behold yourself in your proud brethren. See your natural aversion to the sovereignty of God's truths, and your Savior's doctrines. All these worshiping Jews, priests as well as people, conceived wrath even in God's house! Yes, their teeming hearts were soon filled with rage against Jesus, a man who told them the truth. The histories of the widow of Zarephath, and Naaman the Assyrian, they were well acquainted with—but they could not bear the doctrine of God's sovereign mercy to them. Good Hezekiah humbled himself for the pride of his heart, 2 Chron. 32:26. Do we not feel the stirrings of pride also? O what cause, what daily cause for his practice. Stout words proceed from unhumbled hearts. When our voices are heard on high against God's sovereign determinations, it is a sad proof that our hearts are not laid low with a sight and sense of being guilty before God. Those who challenge God's purposes, have some plea founded upon their own imaginary goodness. "Be clothed with humility; for God resists the proud, and gives grace to the humble." 1 Pet. 5:5.

Shall man reply against the Lord,
And call his Maker's ways unjust?
The thunder of his awesome word
Can crush a thousand worlds to dust!

But, O my soul, if truth so bright,
Should dazzle and confound your sight,
Yet still his written will obey,
And wait the great decisive day!

 

JANUARY 18.

"Search me, O God, and know my heart; Try me and know my anxious thoughts; and see if there be any hurtful way in me, and lead me in the everlasting way." Psalm 139:23, 24.

"He who does the truth comes to the light, that his deeds may be made manifest that they are wrought in God." John 3:21. This is an infallible touchstone of true conversion, given by the Oracle of truth. "He who trusts in his own heart is a fool!" Proverbs 28:26. Sincerity may be attended with self-distrust. Sincere upright souls know they have to do with a heart-searching God: to him they appeal, and desire to be searched and tried by him. What avails the soul, to obtain a favorable opinion from our vain fellow-mortals, if we are conscious all is not right within! What peace, what comfort, what joy, though men approve, and the soul itself is ever so confident, while conscience testifies that my ways do not please the Lord, my walk is contrary to his will! True love to Jesus excites godly jealousy in the heart.

While in the flesh, we are ever exposed to deceit from a subtle foe, a deceitful heart, and an ensnaring world, and from false teachers also. Intricate paths may present—darkness may overtake—and Satan may thrust sorely at the soul that it may fall, or be driven into byways of error and wickedness. Here is the wisdom and patience of saints when they cannot see their way, to cry to their guide. Jesus is the way—the only way—the way everlasting; in which the saints in all ages walked to glory. Faith in Jesus is inconsistent with every wicked way. Though in our present state there is no entire freedom from sin, which dwells in us; consequently no perfection in righteousness performed by us: yet the more we abide in Jesus, the closer we cleave to him, the more steadfastly we behold him, so much the more, through the grace of the Holy Spirit, we shall be dead to sin, and alive to holiness. We shall experience the ways of wisdom to be "ways of pleasantness, and all her paths to be paths of peace." Proverbs 3:17. This is the end of simple-hearted, sincere souls, in their appeals at a throne of grace, that "with open face, beholding as in a glass the glory of the Lord, they may be changed into the same image from glory to glory, even as by the Spirit of the Lord." 2 Cor. 3:18.

 

JANUARY 19.

"If you continue in My word, then you are truly disciples of Mine." John 8:31

As mutual love subsists between Jesus and his believing members, so there is a mutual choice of each other. Hence, says the church, "I am my beloved's—and my beloved is mine." Song 6:3. So also, there is a mutual inhabitation; every believer dwells in Christ, and Christ in him. This matter is only comfortably experienced by continuing in the truth. For "whoever transgresses, and abides not in the doctrine of Christ, has not God; he who abides in the doctrine of Christ, he has both the Father and the Son." 2 John 9. Many profess to be disciples of Jesus in name. But what profit is this? If souls have not been sick of sin, alas, Jesus will be a physician of no value to them! If souls have not seen themselves lost, their state accursed, and their case hopeless and desperate, so that none but Jesus can restore and save them—they will but lightly esteem our Savior. However precious Jesus is to others—he will be but little regarded by them. They may profess his word—but not being his disciples indeed, they will not continue long; they will only follow him for a season. Ah, poor souls, how soon are they offended! Little things put them to a stand. Trifles turn them back. Temptations and trials prove what they really are. Other objects engage their affections, and they presently fall quite away, and follow the Lamb no more!

Continuance in the truth is the touchstone of faith: thus only is it evidenced. As surely as you are a disciple in deed and in truth, you must become a crucified servant of a crucified Lord. As you hope for the comforts of faith, so expect the trials of faith, and the exercise of patience. You must abide the tribulations of Jesus' Word, as well as its consolations. The master deceives none. He tells us what we are to expect—everything grievous to flesh and blood. But blessed be his gracious name and precious love, he has bid us "fear not," and has given us the most comfortable assurances. "I have redeemed you, I have called you by your name; you are mine! When you pass through the waters (of affliction) I will be with you; and through the rivers (deep and overwhelming distress) they shall not overflow you; when you walk through the fire (fiery darts of Satan, hot temptations within, and burning malice of men without) you shall not be burnt; (like the burning bush, you shall not be consumed) neither shall the flame kindle upon you," (you shall be fireproof.) Why all this safety in the midst of such danger? Most joyful reason! "For I am the Lord your God, the Holy One of Israel—your Savior!" Isaiah 43:1-3.

 

JANUARY 20.

"Thus says the LORD, "Cursed is the man who trusts in mankind and makes flesh his strength, and whose heart turns away from the LORD." Jeremiah 17:5

It is very remarkable, after the prophet pronounces the curse of confiding in the flesh, and the blessedness of trusting in the Lord, he immediately adds, "The heart is deceitful above all things, and desperately wicked." Jer. 17:9. Hence we may infer, that the poison of pride, vain confidence in the flesh, and self-righteous hopes—may lurk under the most exalted pretensions to piety and holiness. This matter calls for great care and circumspection.

"As many as are of the works of the law (who in any way seek to be made righteous by doing) are under the curse." Gal. 3:10. Do not think that this is contrary to the holiness of God—to pronounce such to be cursed, as though the Lord did not hate sin, and love and approve true holiness. No! but such deceive their own souls, and flatter themselves in their own sight. They dishonor the perfection of God's law, by bringing down its purity and spirituality to a level with their own works and obedience. They reject the righteousness of Jesus, deny faith in him, look to their own holiness, trust in themselves that they are righteous, confide in the power of the flesh—and so their hearts depart from the Lord. Pride and self-exaltation is at the bottom of all this. As they appeal to the law, they must go to the law, and hear its sentence, which sounds nothing but curse, and wrath, and hell. "Blessed is the man who trusts in the Lord, and whose hope the Lord is." Jer. 17:7.

 

JANUARY 21.

"Let us go out to Him outside the camp, bearing His reproach." Hebrews 13:13

To profess Jesus is easy to human nature. There is nothing irksome to the flesh in being called a Christian. But to know Jesus in heart, to confess him with the tongue, and to follow him in our life, will ever expose us to reproach and contempt. But if, with Philip, we have really found that blessed HIM of whom Moses and the prophets wrote, we must, we shall speak of him to others. We shall esteem Jesus our beloved as our richest treasure. Our hearts and affections will be going out after him. Moses' choice will be ours: "We shall esteem the reproaches of Christ greater riches than the treasures of Egypt." But fleshly wisdom is contrary to all this. Self ever prompts, "Save yourself—take care of your good name—fear, lest that be cast out as evil—beware of your character—go not too far, you will sustain damage. Riches, pleasures, and honors are to be enjoyed. Study the happy medium. You may hold with the world, and yet not forfeit Jesus.' No! You cannot love and serve two such contrary masters! You will soon grow tired of one or the other. The inward glory and peace of Jesus will not, cannot be enjoyed, unless the heart and affections are placed on him. Faith in Jesus is contrary to the world, it cannot be reconciled to its vain customs and sinful maxims. Nay, faith is the victory which overcomes the world. The world is an enemy's camp. A despised Nazarene is the Christian's glory. To bear his reproach is our highest honor.

The heaven-born soul, though like a captive imprisoned in flesh—yet has free access to Jesus by faith. Just so, it endures present reproaches, seeing him who is invisible. And do we hope for future sight, and eternal fruition of him who endured the cross and despised the shame for us? Let us take and bear his cross! Despised disciples let us be! Look down on the world with contempt. Look up to Christ with joy. Go forth to meet him in love, O soul. Remember, ever bear on your mind—that Jesus went forth cheerfully to meet all his conflicts and agonies for us. It is but a little while before we shall go forth from the body "to meet the Lord in the air, and so shall we be ever with the Lord." 1 Thess. 4:17.

When I can read my title clear
To mansions in the skies,
I bid farewell to every fear.
And wipe my weeping eyes.

Should earth against my soul engage,
And hellish darts be hurled,
Then can I laugh at Satin's rage,
And face a frowning world.

 

JANUARY 22.

"For His anger is but for a moment, His favor is for a lifetime; weeping may last for the night, but a shout of joy comes in the morning." Psalm 30:5

Truly here is a glorious assemblage of comforting truths like a reviving cordial of rich compounds to enliven drooping spirits. Too, too often do God's children judge of their Father's love, from corrupt ideas. Through the carnality of their natures, the depravity of their judgment, the weakness of their faith, the uncertainty of their frames and feelings, and the artful insinuations of Satan—their loving Father is considered as an implacable being, full of wrath and anger against them. But this is contrary to God's revelation of himself in Christ Jesus—as a God of love. This is also injurious and hurtful to the souls of the faithful; for it damps their love, distresses their spirits, deadens the exercise of their graces, and hinders their increase in holiness; the essence of which is founded in the love of God. Therefore such views come not from God. But thus Satan gains an advantage, and triumphs over poor souls, with, 'There, there, so would I have it!'

What can the soul do? where can he fly? what course can he take? All legal efforts are vain—creature acts are ineffectual—from self and nature, no hope can spring. What can he think? Truly stand amazed that he is out of hell. He cannot sink lower in his views of himself, than what his just deservings are. But never so miserable can he be in his own sight—but the grace of God in Christ Jesus is all-sufficient to afford hope and help. In nature's despair—grace triumphs! A sense of momentary anger heightens returning favor. The joy of the morning is improved by a past night of sorrow. God ever rests unchangeable in his love for his people. This is the essence of gospel grace and truth. That we vary and fluctuate in our apprehension of his love, is natural to our very existence, as both old and new creatures. "But we have a more sure word of prophesy, whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawns, and the day-star arises in your hearts." 2 Pet. 1:19. "The testimony of Jesus is the spirit of prophesy." Rev. 19:10.

 

JANUARY 23.

"O my God, my soul is in despair within me; therefore I remember You from the land of the Jordan and the peaks of Hermon, from Mount Mizar." Psalm 42:6.

In times of dejection and distress, the thoughts of a dear friend, who has comforted us in times past, tend to alleviate the mind. If we are assured of his love for us, we question not his readiness to assist us. Just so, under the affecting loss of a dear brother, Martha addresses the Savior, "Lord, if you had been there, my brother would not have died!" John 11:21.

Inexpressible blessedness, to live in a holy familiarity with the God of love! How simple are David's words! how freely does he pour out his complaints, and tell God of his sorrows! though his soul was bowed down within him, heaviness of mind beset him, the sweet sunshine of joy was overcast by the dark cloud of sorrow—yet faith's piercing eye looks through all. Regardless of his own frames and feelings, he has direct recourse to God.

"O my God, how sweet, how animating are appropriating views to the soul! Though cast down, though dejected in self, and all within heightens the gloom—yet all above is hopeful and encouraging. Though no confidence in ourselves—yet Jesus is before the throne for us. I will not, I cannot, I dare not forget this! Rejoice not over me, O my enemy; I will still remember my God; my thoughts shall be yet towards him; my hope is in him; my expectations are from him. Though it is now dark, I will remember past times of light and love. Though now bowed down—yet my God has been the lifter-up of my head. The light of his reconciled face in Jesus has shined upon me. Clouds may intercept my joyful views of this—but not prevent his sight of me, nor turn away his love from me! My case is before him. My soul lies open to his view. The times of refreshing shall come from his presence. He rests in his love."

Such are the reasonings of faith. Departed saints' experience should encourage living saints' confidence. Cast down, mourning souls, when they enjoy not God's comforts, should meditate on his loving purposes, rich promises, and free grace in Christ Jesus; holding fast by the Word of his truth, "God is faithful, by whom you were called into the fellowship of his Son Jesus Christ our Lord." 1 Cor. 1:9.

Amidst temptations sharp and long
My soul to this dear refuge flies:
Hope is my anchor firm and strong,
While tempests, blow and billows rise!

 

JANUARY 24.

"Sanctify them in the truth; Your word is truth." John 17:17

Thus prayed our great High Priest on earth. What he asked in his humiliation, is founded upon the word and will of his Father; and he has power to effect in his exaltation. Hence we have the fullest assurance of the perfect sanctification of all his members. Hence the desires and breathings of souls after holiness are encouraged; and the prayers of the faithful gather the strongest confidence of success.

While our beloved expresses his affectionate concern for his people's salvation, we see an equal regard for the honor and glory of his Father's word. Love for holiness, and love of the truth are inseparable. As the gospel prevails in the heart—holiness is increased. It is first life, then liveliness in the soul. The ministry of the Spirit, is the sanctification of the children of God. Whatever working we find of the Spirit in the heart, it is by the Word of truth. The life of believers is from Christ, who is the TRUTH; therefore increasing light, refreshing comforts, stronger affections shall abound, and all by that same law of grace and truth, whereby the soul was at first converted to faith in Jesus. "The law of the Lord is perfect, converting the soul, making wise the simple, rejoicing the heart, enlightening the eyes." Psalm 19:7, 8.

There is a peculiar glory in the order of salvation, "God has chosen us from the beginning (before the foundation of the world) to salvation." But how is this made manifest? Only "through sanctification of the Spirit, and belief of the truth." 2 Thess. 2:13. Thus faith and holiness flow from electing love. Just so, every Word of God's truth is prized; and the fulfillment of every promise is expected. We love the truth, because it reveals God's eternal love for us in Christ: it reveals Christ's righteousness to us for our justification; revives our hearts with the knowledge of pardon by his blood, and the certainty of full sanctification and perfect glory through his intercession. So Jesus prayed—so we believe—so poor sinners are saved. Saved, unspeakable mercy! saved from the power of sin and the prevalence of pride. Happy the heart where the love of holiness prevails agreeable to the Word of truth. Dreadful delusion! when the truth is held in unrighteousness; or zeal for holiness is contended for, while the truths of electing love, Christ's righteousness, his members' certain salvation are opposed and denied. Glory to the Father for his everlasting love! Glory to Jesus for his justifying righteousness and atoning blood! Glory to the Spirit; for his sanctifying influences will ever be ascribed to them, by truly sanctified hearts. "What God has joined together, let no man put asunder." Matt. 19:6.

 

JANUARY 25.

"So then, none of you can be My disciple who does not give up all his own possessions." Luke 14:33

"Marvel not that I said unto you, You must be born again," says Christ,—John 3:7. The blessed effects of this spiritual birth will be evident in the life. Earthly objects will be forsaken—heavenly ones prized. Jesus will be chosen as our beloved master and only hope. He being esteemed our treasure—our hearts will be with him, and our affections will be towards him. It will be our chief delight to hear his voice, and to follow him. Coming to Christ, is turning our backs upon the "lust of the flesh, the lust of the eye, and the pride of life." By faith in Jesus we renounce and forsake all these things, as our curse and shame. The clearer views we have of Christ's glory, and the stronger our faith is in him, so much the more we become dead to all things besides him. Thus it is manifest who are the disciples of Jesus. Their master so teaches them.

We have need to pray daily, "Sun of righteousness, shine brighter on our minds! Lord, increase our faith!" For the flesh, with its affections and lusts, still abides with us; and as the life of Jesus increases through faith in the heart, so shall we more and more groan under whatever is contrary to it. The victory is obtained only through faith. In its nature very simple—but in its fruits and effects, most comprehensive. For hereby we enjoy more happiness and comfort in Christ, than all that this present world can give us.

You worldlings disdain us. We pity you! As you are now--so once were we. Too, too long--we enjoyed your carnal gratifications, and feasted on your vain delights. We confess it, and grieve for it. Now we have found Jesus! We have another and a better life. We have divine pleasures, spiritual joys from Christ, and sweet communion with Him!

We anxiously wait for future glory. We enjoy a heaven of comfort in this world of sorrow!

Experience will ever prove, that he who walks most by faith, will be the happiest, and most comfortable disciple. He who lives nearest Christ in faith, will follow him closest in love; and consequently keep at the greatest distance from the world's vain pleasures, and the carnal delights of the flesh. "If you live after the flesh, you shall die—but if you, through the spirit, mortify the deeds of the body, you shall live." Romans 8:15.

 

JANUARY 26.

"Who gave Himself as a ransom for all, the testimony given at the proper time." 1 Timothy 2:6

The gospel is quite sufficient to answer every objection, and to silence every cavil against salvation by Christ. This sacred oracle we are to consult day after day. Do we ask, Why are any sinners saved? It assures us God has loved them—this is the cause. If we enquire how God does save them? It tells us—It is in a way of strict justice, consistent with the honor of God's law, the perfection of his righteousness, holiness, and truth. Therefore redemption is, by stipulated price, the blood of the covenant, the precious blood of Christ as a Lamb without spot. Do we seek to know who are the redeemed of the Lord? Jesus assures us "he gave his life a ransom for many." Matt. 20:28, even for ALL whom the Father has given him.

The Word of God mentions no one in particular; but sets forth salvation in general and extensive terms—it is exactly suited to the most vile and accursed state of sinners. It is perfectly sufficient to relieve the mind, encourage hope, forbid despair, under a sense of the most complicated sins and accumulated guilt of lost, wretched, and undone souls; for the ransom of Jesus is sufficient, is all-sufficient. The price he paid for our redemption is fully equivalent to satisfy for all our transgressions, and to answer every demand of law and justice. To this very end Christ gave himself. Just so, is he testified of in the gospel of grace. This essential and important enquiry, "Have I redemption in the blood of Christ, even the forgiveness of my sins?" is also explicitly answered—for "he who believes, shall be saved", "he is justified from all things." Thus the Holy Spirit testifies in the Word. Where this is received and believed in the heart, the same Spirit also bears witness to it with our spirits. And the faith of God's elect, is evidenced by bringing forth the fruits of the Spirit.

There is a time, a due time, when Christ shall be thus testified of to the souls of all God's chosen. The ransom-price being paid, he will set the captives free, and "Say to the prisoners, go forth! They shall feed in the ways (of light and truth); and their pastures shall be in all high places (even the mountains of consolation and the hills of joy). They shall not hunger nor thirst (after any other hope but Jesus): neither shall the heat, nor the sun smite them; (trials and afflictions shall profit them); he who has mercy upon them shall lead them: (they shall not be left to walk in their own crooked ways): but by the springs of water (of refreshment and holiness) shall he guide them." Isaiah 49:9, 10.
 

JANUARY 27.

"Pray, then, in this way—Our Father who is in heaven." Matthew 6:9

Faith in the heart excites prayer from the lips. So the faith of God's elect manifests itself. By the Spirit, the soul is led to Jesus the mediator; and by him to God the Father. So each person in the Godhead is known, worshiped, and glorified by believing souls. While we see and feel nothing of our misery and needs—it is no marvel that prayer is an irksome task. From a sight of ourselves, and the knowledge of Jesus, we come to him daily with simplicity of heart, "Master, teach us to pray!" It is the highest honor, the sweetest privilege, the most blessed exercise of the soul—to draw near to God. What can be greater—than to come to the throne of the King of kings? And that fear and shame may not beset and keep us back, knowing our vile nature and sinful practice, hear our Lord and Savior's encouraging direction, "When you pray, say, Our Father." etc.

Can it be—that I, a child of wrath by nature, a son of perdition by sin, a vassal and slave of Satan by practice, and accursed by the holy law; can it be that God will own me, hear me, and bless me as his child? Yes! God's grace triumphs over nature's deservings; God's love glories over creature's demerits. The lips of truth have said it, and who shall dare reverse it? The sword of the Spirit shall slay the unbelief of your heart.

As Jesus is the Savior of all men—but especially of those who believe, so God is the Universal Parent of all; but in a special manner, the Father of all the dear members of his beloved Son. A Father by covenant love, by election of grace—by precious promise—by strict justice. A Father in holiness and truth, because of the suretyship of Jesus—the righteousness of Jesus—the atonement of Jesus—the holiness of Jesus. And the weakest, feeblest member of Christ, possesses Jesus, with all his blessings, as God-man and mediator. Hence God is their FATHER: He loves them with delight and delight. The paternal affections of his heart yearn over them. Children's hearts should continually be drawn out to their Father in holy affection, fervent desires, and humble confidence. Nothing doubting—but gathering all confidence of hope, as being taught by Jesus, "In whom we have boldness and access with confidence by faith in him." Eph. 3:12.

 

JANUARY 28.

"For you have need of endurance (or patience), so that when you have done the will of God, you may receive what was promised." Hebrews 10:36

Are the Christian's trials great, and his patience small? Yet can he ever be at a loss to know by whom this grace is increased? Truly the Lord he serves is "the God of patience." Romans 15:5. Has he need of patience? Hear the Comforter's declaration, by Paul: "My God shall supply all your needs, according to his riches in glory." Remember, disciple, this is covenant mercy; therefore, with every other grace it comes through a Mediator—hence it is added, "by Jesus Christ." Phil. 4:19. "We do the will of God when we believe in the name of his Son Jesus, and love one another." 1 John 3:23. "And all the promises are in Christ Jesus, yes and amen," sure and certain to every believing soul. "By faith we have the pledge of eternal life." "Having received the first fruits, the harvest shall follow in due season." But there are many conflicts to be engaged in, a great batch of afflictions to be endured on earth—before we shall be crowned in glory; therefore, patience is necessary. Patience must have its perfect work. By faith we stand—by patience we endure. Believing, we look forward in hope; this brings patience in sufferings.

But Satan has a very poignant dart, which he dared to cast at Jesus; no marvel that he shoots it against us also, "If you are the Son of God," why does your loving Father permit such distress and affliction to fall on you? Faith can answer, "All is my Father's will. All is from his love—all shall be to his glory. All shall be for the good and profit of my soul. I cannot doubt his love—I dare not murmur against his dispensations—I desire patience under all—I will not cast away my confidence—time is short—sufferings are but for a moment—eternity is near—afflictions are not worthy to be compared with the glory that shall be revealed in us!"

"Through Jesus, we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God." "We glory in tribulation, knowing that tribulation works patience." Rom 6:2, 3. "Yet a little while, and he who shall come will come, and will not tarry. Now the just shall live by faith." Heb. 10:37, 38. Christ accomplishes the most glorious things in us by degrees. Patience must endure all the trials of life. It is as necessary as faith to the enjoyment of the promised inheritance. "Through faith and patience we shall inherit the promises." Heb. 6:12.

 

JANUARY 29.

"He who believes in Him is not judged." John 3:18

"Do you believe in the Son of God?" is the most important question in the world. Faith in Jesus is the "one thing needful." Without this the whole life is a state of sin and condemnation; death will be full of terror; and the day of judgment will be most dreadful. It cannot be otherwise. As we are all malefactors, under the sentence of the law, the thoughts of execution must be most alarming. But 'what the eye does not see, the heart does not rue.' Sin naturally blinds men's eyes, hardens their hearts; and vain self-righteous hopes deceive their souls into an insensibility of their dreadful state.

What a special mercy to know one's self! what distinguishing grace to know Jesus! what peculiar favor to know that one is delivered from condemnation by him! This is the joyful privilege of every believer. Though the law condemns him as a transgressor—yet God does not impute sin—but imputes righteousness to him: a righteousness which is equivalent to every demand of the law; even the perfect righteousness of the ever-blessed God-man and mediator Jesus, our brother, our surety in the flesh. Therefore we are not condemned.

Sin cannot condemn us; it is all atoned for by the blood of Jesus. The law cannot condemn us; that is satisfied: yes more, it is magnified and made honorable by the obedience of the God-man Jesus, more so than it could have been by all the obedience of a world of innocent spotless saints, or of the whole company of the heavenly host of angels and archangels. The justice of God cannot condemn us: for what charge can the strictest justice bring against a righteous person? God's faithfulness and truth cannot condemn, they are engaged in the behalf of the righteous. "God is faithful and just to forgive us;" and his love and mercy embrace such on every side; for the righteous Lord loves righteousness.

Lo, thus is the man blessed, who believes in Jesus. Righteous in Christ, through faith; yet not faith—but Jesus is his righteousness. By faith he ever glories in Jesus as his all in all. He who abides in Jesus, enjoys—what? perfect freedom from the indwelling of sin? No! But this blessedness, perfect freedom from all condemnation for sin. He brings forth fruit to the glory of God; he is an heir of "the inheritance among those who are sanctified by faith in Jesus." Acts 26:18.

 

JANUARY 30.

"The wicked flee when no one is pursuing; but the righteous are bold as a lion." Proverbs 28:1

"WATCHFUL and BOLD" is the Christian's motto. Watchful, to avoid sin; bold, to resist the enemies of his soul. For he is engaged in a righteous cause, animated by righteous hopes, made righteous by a righteous Lord; from whom he derives all his strength and courage. "Only in the LORD are righteousness and strength." Isaiah 45:24. This is the glorying of his soul. Not his own inherent strength, nor his own personal righteousness, are the cause of his fortitude; but the arm of Jehovah is his shield, and the perfect righteousness of Jesus is his breastplate of defense against every enemy. Being cleansed from guilt by the blood of Jesus, and clothed with his righteousness, by faith the soul experiences a holy boldness at a throne of grace—appeals against the fury of the enemy and oppressor—and finds supplies of strength in every time of need. This is the life of faith. Just so, believers grow strong—not in conceit of what they are in themselves—but "strong in the grace which is in Christ Jesus. . . .strong in the Lord, and in the power of his might."

Thus righteousness inspires with courage and boldness. Such is the comfort of faithful souls. All the glory is due to Jesus, from whom the Spirit of love, power, and of a sound mind, is given unto his righteous children. The action of Joseph of Arimathea, is recorded with an emphasis upon his courage: "He went in boldly to Pilate, and asked for the body of Jesus." Mark 15:43. Here was boldness in the midst of danger—an act of faith, in the face of foes—a token of love, without fear or shame of the greatest enemies to Jesus. But "he was waiting for the kingdom of God."

"The boldness of Peter and John astonished the Jewish Sanhedrin, who took knowledge of them, that they had been with Jesus." Acts 4:13. Have we been with Jesus, by faith? Are we waiting for the coming of his kingdom? Shall we then be afraid of the worms of the earth? ashamed of our Master, his cross, or his ways? Forbid it, Lord! inspire our souls with boldness, that with David we may triumph: "The LORD is my light and my salvation; Whom shall I fear? The LORD is the defense of my life; Whom shall I dread? ." Psalm 27:1, 3.

 

JANUARY 31.

"Christ was faithful as a Son over His house--whose house we are, if we hold fast our confidence and the boast of our hope firm until the end." Hebrews 3:6

The tabernacle, with its furniture—the ark of the covenant—the institution of sacrifices, etc. were appointed by Jehovah, to show the nature of his house—to typify God's dwelling in the human nature of Jesus—his sacrifice for and special presence with the household of faith. David asks, "Lord, who shall dwell with you?"—Psalm 15:1. The answer is, Only those whose hearts are furnished with the graces of Jesus, and whose lives evidence it.

It bespeaks a person's propriety of and delight of residence in a house, when he adorns and furnishes it. This Jesus does by the hearts of all his members. He is our brother in flesh. He complies with his own command—When you let a servant go free, "you shall furnish him liberally." Deut. 15:14. Out of the fullness of Jesus—most liberally do his children receive grace upon grace. Hence they have the confidence of faith, the rejoicing of hope.

But why does the apostle put an IF here? Is it to weaken our confidence and damp our joys, as though Jesus was not faithful to US? or that our own efforts could make salvation more secure than his blood and righteousness have? Is it to keep us always in a state of distrust and uncertainty? Far from it; this would counteract the grace of Jesus, weaken faith and hope in him, and strengthen the pride and vain-glory of us sinners, as though Jesus was the foundation—but our own arm, our own faithfulness was to raise the superstructure, and bring forth the head-stone of salvation with shoutings, not of "grace, grace to him"; but "glory, glory to us". Most detestable thought!

We are assured that all those whose names are written in the Lamb's book of life, shall enter into his glory. Rev. 21:27. There are no ifs, no doubt of this. But who is of that happy number? This we can only know by the Spirit given to us, whereby we cleave to Jesus in heart and affection, as our only hope; renounce both the righteousness and sinfulness of the flesh, and continue to hold fast and persevere in the faith of the gospel; "and walk worthy of the calling with which we are called." Eph. 4:1. "Therefore, brethren, give diligence to make your calling and election sure; for if you do these things, you shall never fall." 2 Pet. 1:10.