The Privileges of the True Christian
J. C. Ryle
"My sheep hear my voice, and I know them, and they follow me. I give
eternal life to them. They will never perish, and no one will snatch
them out of my hand. My Father, who has given them to me, is greater
than all. No one is able to snatch them out of my Father's hand." (John
10:27-29)
About the first part of this text, beloved, I spoke
to you this morning. I told you then that this passage contains two
things—first the character of true Christians, and secondly their
privileges—first what they are to their Savior, and secondly what their
Savior is to them.
Let me, then, remind you what the text says of their
character. "My sheep hear My voice, and I know them, and they follow
Me." (John 10:27)
1. God's children, His real believing people, are
compared to sheep, because they are gentle, quiet, harmless and
inoffensive; because they are useful and do good to all around them;
because they love to be together, and dislike separation; and lastly
because they are very helpless and wandering and liable to stray.
2. Jesus calls them "My sheep," as if they
were His peculiar property. "Mine," He would have us know, by election,
"Mine" by purchase, and "Mine" by adoption.
3. Christ's sheep hear His voice, they listen humbly
to His teaching, they take His word for their rule and guide.
4. Christ's sheep follow Him, they walk in the narrow
path He has marked out, they do not refuse because it is sometimes steep
and narrow — but wherever the line of duty lies they go forward without
doubting.
It only remains for us now to consider the other part
of my text, which respects the blessings and privileges
which Jesus the Good Shepherd bestows upon His people. The Lord grant
that none of you may take to yourselves promises which do not belong to
you—that none may take liberty from God's exceeding mercy to continue
sleeping in sin. Glorious and comfortable things are written in this
passage—but remember they are given to Christ's flock only; I fence it
out against all that are unbelieving and impenitent and profane. I warn
you plainly, except you will hear the voice of Christ and follow Him,
you have no right or portion in this blessed fountain of consolations.
Hear now what Jesus says of His believing people: "I
know them. . . . I give unto them eternal life; they shall never perish,
neither shall any man pluck them out of my hand."
Before we look into the meaning of these words more
closely, I wish to answer two questions which may arise in the minds of
some before me. Of whom is the Lord Jesus speaking? Are we to
suppose He only has in view patriarchs and prophets and apostles—men
like Abraham and David and Job and Daniel, men who through faith subdued
kingdoms, wrought righteousness, stopped the mouths of lions, quenched
the violence of fire, worked signs and miracles, and shed their blood
for the kingdom of God's sake? Are these the sort of people who alone
can take comfort from those blessed words, "I know them . . . . they
shall never perish." Is everyone else to go on doubting to his life's
end? God forbid that I should tell you so! it were doing Satan's work to
preach such doctrine. This text may become the property of the worst of
sinners—if he will only hear Christ's voice and follow Him.
Scribes and Pharisees, Sadducees and Herodians, tax
collectors and harlots, drunkards and fornicators, murderers, thieves
and adulterers, liars and blasphemers. Worldly-minded and covetous
ones—all and each of them may lay firm hold on this text, and inherit
its precious treasures—if they will only hear Christ's voice and follow
Him. It is for all who repent and believe the Gospel; it is for all who
mourn over their past sins with a true godly sorrow, and flee to the
Lord Jesus Christ with faith and prayer as their only hope, their
all-sufficient Savior, their all in all. There is not one single man or
woman of whom it shall not be written in the Lamb's book of life, "This
is one known of God, this is an heir of eternal life, this is a man or a
woman that is never to perish, never to be plucked out of the Lord's
hand," if you will only give up your sins and take Christ Jesus for your
Shepherd and Redeemer. Your repentance may seem very faint, your faith
may appear weak as water—but if there be so much as a grain of mustard
seed, if there be enough to lead you a penitent to the foot of the
cross, you shall find yourself one day numbered with the saints in glory
everlasting.
The other question I wish to answer is this: why
did the Lord Jesus Christ give us this full and complete promise?
Because He knew that true Christians would always be a very doubting,
fearful, faint-hearted generation, always ready to believe they shall
not be saved, always afraid they shall never see the New Jerusalem,
because of the inbred corruption which they find continually in their
hearts. He saw they would require the strong wine of assurance like
this, and so He has provided this and like texts, as a reviving cordial
to cheer and enliven their hearts, whenever they feel desponding and
feeble-minded and ready to halt, in their pilgrimage through this weary
world.
We will now look narrowly into the parts of this
promise.
I.
First, says the Lord Jesus Christ of His
sheep who hear His voice and follow Him,
"I know them."
I know their number, their names, their particular
characters, their besetting sins, their troubles, their trials, their
temptations, their doubts, their prayers, their private meditations; I
know everything about everyone of them. Think what a comfortable saying
that is! The world knows nothing about Christ's sheep; to be
sure, the world remarks there are a few people, here one and there one,
who live differently to others, who seem to be more serious in their
deportment, who appear to be taken up with some important consideration
or other—but the world only wonders they can be so particular about
little sins, and when their ways run counter to the world, the world is
vastly offended. But as for their fear of sin, and their carefulness
about souls, the world neither knows nor understands what they are
about; the secret springs of their conduct are all hidden.
Again, a Christian's friends do often know him
not. They may possibly respect him and allow him to hold on his way
unopposed—though this, alas! is not always the case—but as for his
pleasures and his pains, his constant warfare with the flesh, the world
and the devil, his dread of falling into temptation, his delight in all
means of grace, they can neither explain nor comprehend it; there is a
something hidden in his character of which they know nothing.
Be comforted, all you who are tried and buffeted with
difficulties in your way towards heaven, difficulties from without and
difficulties from within, difficulties abroad and difficulties at home,
grief for your own sins and grief for the sins of others: the Good
Shepherd Jesus knows you well, though you may not think it. You never
shed a secret tear over your own corruption, you never breathed a single
prayer for forgiveness and helping grace, you never made a single
struggle against wickedness, which He did not remark and note down in
the book of His remembrance. You need not fear His not understanding
your needs, you need not be afraid your prayers are too poor and
unlearned to be attended to; He knows your particular necessities far
better than you do yourselves, and your humble supplications are no
sooner offered up than heard. You may sometimes sigh and mourn for lack
of Christian fellowship, you may sometimes lament that you have not more
around you with whom you might take sweet converse about salvation—but
remember there is a Good Shepherd, who is ever about your path and about
your bed, His eyes are on all your movements, and no husband, brother,
father, mother, sister, friend, could take more tender interest in your
soul's welfare than He does. If you transgress He will grieve—but He
will chasten and bring you back; if you bear good fruit, He will rejoice
and give more grace; if you sorrow He will bind up your broken heart and
pour in balm; He is ever watching and observing and listening; no
believer is so humble and lowly, but He is acquainted with all their
ways.
And does not Jesus know the men of this world, the
faithless and ungodly? Unquestionably He does. He knows their
proceedings; there is not a single sin they have committed but will
appear written down in full in the great book—but He only knows them as
His enemies—as careless, thoughtless ones, who will not take the trouble
to hear His voice and follow Him—and in the last day, when all shall
stand before Him, He will say, "I know you not: you would not seek to
know me on earth, and I know nothing of you in heaven; depart, you
cursed, into everlasting fire, prepared for the devil and his angels."
No doubt there will be many a Balaam there, many a barren fig-tree, many
a foolish virgin, many a fruitless vine, many a loud-talking hypocrite,
who will say, "Lord, Lord, open to us! Have we not taught in Your name,
and in Your name quoted many texts, and in Your name made a great
profession?" but still the answer will be, "I never knew you . . .
depart from Me, you who work iniquity."
Oh, what a blessed and comfortable thing to be known
by Christ, known and marked as His friends, His relations, His dear
children, His beloved family, His purchased possession! Here we are
often cast down, often discouraged, often persecuted, often spoken
against, often misunderstood—but let us take courage, our Lord and
Master knows all. A day shall come when we shall no longer see through a
glass darkly—but face to face—a day when we shall know even as we are
now known; for the union between us and our Redeemer, which we so often
feel disposed to doubt, shall then be clearly seen, and we shall no more
go out to battle.
II.
What is the next part of my text? The Lord Jesus says of His sheep, "I
give unto them eternal life!" What is
the portion which Jesus gives His people? "eternal life"—a perfect,
never-ending happiness for that which is the most important part of a
man—his immortal soul. They shall not be hurt by the second death, which
alone is to be really feared. What greater things could our Lord bestow
upon His people? Health and riches and honor and pleasures, houses and
lands, and wives and children—what are they? how long do they last?—it
is but threescore years and ten, and we must leave them all—and six feet
of vile earth is room enough for us. Naked came we into the world, and
naked must we return unto the dust, and carry nothing with us. What is
the difference between the rich and the poor in death? They both go unto
one and the same place; the worm feeds sweetly on them both; it is but a
short time, and you would not be able to distinguish between their
bones.
But if the poor man sleeps in Jesus, while the rich
man dies in his sins, oh, what a mighty gulf then is between them! The
rich will take up his abode in that fire which is never quenched; the
poor will awake to find he has an everlasting treasure in heaven, even
eternal life. Eternal life! compared to which this world's concerns,
weighty and important as they seem, are like a drop of water. Amazing
indeed that men should trouble themselves about the things of earth, and
sweat and toil after a little more gold and silver, and spend their
strength upon these frail, sickly bodies of ours, to get enjoyment for
them, and yet remain careless and dead and frozen about the life of that
precious talent the soul!
But about eternal life? "I," says the Lord Jesus
Christ, "do give it to my people." Who says this? He says it who bought
and paid the full price; He who has in His hands the keys of death and
hell; He who opens and no man shuts, He who shuts and no man opens; He
says it who is the Amen, the faithful and true Witness, who is not a man
that He should lie, who never breaks His promise; He says it who has a
right to say it, for He came down to do His Father's will and die in our
stead to obtain redemption for us, and when He declares "I give eternal
life," death and hell must be silent, none can gainsay Him.
"I give," He declares, "eternal life." He does not
speak after the fashion of the world; this world is cold, and
calculating and heartless; there is little giving—it is all bargaining
and selling and paying what is the value of things. Blessed be God, the
Lord Jesus does not deal with sinners as they deal with each other. He
gives eternal life freely, and of grace, and for nothing, without
money and without price. He does not give it because we are worthy or
deserving, nor yet because we shall show ourselves worthy and
deserving—but He gives it as a free gift, because He loves us and has
set His affection upon us.
Consider with yourselves how glorious that doctrine
is; how thoroughly it takes away all excuse from the impenitent. Pardon
and forgiveness are here unconditionally bestowed; we are not told that
we must pay off so much every day, and then shall be saved—that would
drive us to doubt and despair—but if a man will only hear Christ's voice
and follow Him, "Behold "says Jesus, "I give unto him eternal life,
there remains no condemnation for him."
III.
The third promise in my text is as follows: Jesus says of His sheep, "They
shall never perish!" They shall never be
finally cast away, if they have once been sealed and numbered in my
flock. They may have many a slip and many a fall, they may experience
many a shortcoming and many a backsliding—but they shall never be lost
eternally, they shall be kept by the power of God through faith unto
salvation. Where are those fearful Christians, who think they may be
Christ's sheep and yet come short at last? Behold the assurance of Him
who cannot lie, "they shall never perish!"
Yes! true Christians shall never perish! Is not that
great work begun within their hearts by the Holy Spirit? Has not the
power of God Himself been employed in converting them from darkness to
light? And shall we dare say that God will take in hand the smallest
thing, and yet leave it unfinished and not bring it to perfection? Have
they not been born again of incorruptible seed, and shall this seed be
choked and bear no fruit? Have they not been made by grace new
creatures, and is it possible that grace can have raised them to newness
of life in vain? Where in the whole world can you find a work which the
Lord has attempted, and yet been obliged to give up and leave all
incomplete? Then far be it from us to suppose that a true believer can
ever be cast away! If man had any share in his conversion one might
reasonably doubt—but it is not so, it is the work of God, and what He
does shall always be brought to perfection. The building which the Holy
Spirit has founded shall never be allowed to decay, it shall never be
left half finished, and the top-stone shall certainly be one day laid on
with shouting.
True Christians shall never perish. Are they not
Christ's special property, the servants of His house, the members of His
family, the children of His adoption? Then surely He will never let them
be overthrown. He will watch them as tenderly as we watch over our own
flesh and blood. He will guard them as we guard our valuable and
precious possessions. He will cherish them as we cherish that which is
most dear to our hearts. He never would have laid down His life for
their sakes if He had intended to give them up.
"Never perish!" Kings of the earth and mighty men
shall depart and be no more seen; thrones and dominions and
principalities, rich men and honorable men shall be swept into the
tomb—but the humblest Christian cottager shall never see death
everlasting, and when the heavens shall pass away as a scroll, and earth
shall be burned up, that man shall be found to have a house not made
with hands, eternal in the heavens. That man may be poor in this world
and lightly esteemed—but I see in him one who shall be a glorious saint,
when those who perchance had more of this life's good things shall be in
torment; I am confident that nothing shall ever separate him from the
love of Christ. He may have his doubts—but I know he is provided for, he
shall never be lost.
IV.
There remains one thing more. Jesus adds, "Neither
shall any man pluck them out of my hand."
There is assurance upon assurance, that none may have an excuse for
doubting. There is always something plucking at Christ's sheep: the lust
of the flesh, the lust of the eyes, the pride of life, the devil, and
the world are ever striving hard to destroy them—but they shall not
succeed! Do you think the devil will give up his kingdom without a
mighty struggle? Oh no, he goes about as a roaring lion seeking whom he
may devour; he wars a constant warfare with all who keep the
commandments of God and have the testimony of Jesus Christ—but the word
of God is pledged that he shall never prevail. Not all the powers of
darkness shall avail to quench one single spark of real gospel faith.
And now, beloved, in CONCLUSION, let me speak
a word of exhortation to all among you who hear Christ's voice and
follow Him. O that the Spirit may come down among you, and add to your
number a hundredfold! Are you indeed Christ's sheep? Can you feel within
yourselves the working of His blessed Spirit, mortifying the works of
the flesh, and drawing up your minds to heavenly things? Have you the
witness in yourselves that you have gone through a real spiritual
change, that you hate the sins which once you loved, and love the things
which once you despised? Have you good reason to believe that you have
indeed put off the old man with his deeds, and put on the new man with
the lamb-like nature of your blessed Master? Then, oh, rejoice with joy
unspeakable and full of glory! Pray that you may not stand still—but go
on from grace to grace and strength to strength; pray that you may bear
much spiritual fruit, for thus is your Father glorified, and then will
you make your own calling and election sure to yourselves.
Are you indeed Christ's sheep? Then beware of ever
trusting to yourselves; nothing offends the Good Shepherd more than
to see the members of His flock, forgetting that in Him alone is all
their safety, and glorying in their own attainments and performances.
Think not of your weak endeavors; think not to say, "I do very little,
and therefore have very little hope—by-and-by I trust I shall do much,
and then I shall have much hope"; your best performances and attempts
towards heaven are in themselves but broken reeds, and can bear no
weight; they are precious as evidences of spiritual life—but they cannot
justify. Think only of your Savior Jesus Christ, trust Him entirely,
love Him affectionately, look to Him continually. As long as you lean on
Him you are strong and none can touch you. Without Him and in your own
might, you are weak and unstable as water.
Are you indeed Christ's sheep? Then beware of
wandering from the pasture He has provided. The devil and the old
Adam would often persuade you there is no need for this diligence in
using means of grace: "Surely," they will say, "you are not such a babe
but you can leave these fields for a short season; surely you need not
keep so closely in your Shepherd's sight." Christian, take heed and
beware of the charmer, charm he ever so wisely. Diligent private prayer,
diligent Scripture searching, diligent gospel hearing—these are the
pastures in which Jesus feeds His flock, and if you turn aside, if you
become slack in using them, be sure your soul will soon starve for lack
of its accustomed nourishment, and you will return to the fold weak and
lame and lean and diseased.
Once more, and I have done. Are you indeed Christ's
sheep? then be sure you will have many a trial; where indeed
would be the value of a Savior, if there were not enemies to be saved
from? Yes! you will have many a trial! Satan has great wrath
against all who have escaped his snares, and he will bring every weapon
to bear against your peace; he will start many a doubt within your mind,
he will stir up many a vile and blasphemous imagination within the
chambers of your heart, many a horrid thought you once would have
believed impossible—but still remember those words, "never perish." Yes!
you will have many a trial!
When did the ungodly world ever patronise and
encourage a true Christian? Oh no, the world will mock and despise, and
laugh and frighten, and misrepresent you, and spread false reports, and
throw traps in your way, and if it dares it will persecute you.
And then there is the flesh, sleepy and drowsy
and fond of excuses, always trying to make you believe you have more
difficulties than anybody else, deceitful, treacherous, needing constant
watchfulness—but still the world and the flesh can never turn you back,
except you are a graceless traitor. Remember those blessed words "never
perish." Christian, you may be perplexed—but you never need despair; you
may be persecuted but you are not forsaken, cast down but not destroyed;
you may have tribulation—but you shall not have condemnation; you shall
be saved from your enemies and from the hand of all who hate you. Fear
none of these things which you shall suffer; be faithful unto death, and
your Good Shepherd shall give you a crown of life.
Verily He is gone before to prepare a place for those
whom He knows, and where He is in glory there they shall be also. "What
then shall we say about these things? If God is for us, who can be
against us? He who didn't spare his own Son, but delivered him up for us
all, how would he not also with him freely give us all things? Who could
bring a charge against God's chosen ones? It is God who justifies. Who
is he who condemns? It is Christ who died, yes rather, who was raised
from the dead, who is at the right hand of God, who also makes
intercession for us. Who shall separate us from the love of Christ?
Could oppression, or anguish, or persecution, or famine, or nakedness,
or peril, or sword? Even as it is written, "For your sake we are killed
all day long. We were accounted as sheep for the slaughter." No, in all
these things, we are more than conquerors through him who loved us. For
I am persuaded, that neither death, nor life, nor angels, nor
principalities, nor things present, nor things to come, nor powers, nor
height, nor depth, nor any other created thing—will be able to separate
us from the love of God, which is in Christ Jesus our Lord." (Romans
8:31-39)