The Spiced Wine of My Pomegranate;
Or, the Communion of Communication

Charles Spurgeon
 

"I would cause You to drink of spiced wine of the juice of my pomegranate." Solomon's Song 8:2.

"Of his fullness have all we received, and grace upon grace." John 1:16

The immovable basis of communion having been laid of old in the eternal union which subsisted between Christ and His elect, it only needed a fitting occasion to manifest itself in active development. The Lord Jesus had forever delighted Himself with the sons of men, and he ever stood prepared to reveal and communicate that delight to His people; but they were incapable of returning His affection or enjoying His fellowship, having fallen into a state so base and degraded, that they were dead to Him, and careless concerning Him. It was therefore needful that something should be done FOR them, and IN them, before they could hold converse with Jesus, or feel concord with Him. This preparation being a work of grace and a result of previous union, Jesus determined that, even in the preparation for communion, there should be communion. If they must be washed before they could fully converse with Him, He would commune with them in the washing; and if they must be enriched by gifts before they could have full access to Him, He would commune with them in the giving. He has therefore established a fellowship in imparting His grace, and in partaking of it.

This order of fellowship we have called "The Communion of Communication," and we think that a few remarks will prove that we are not running beyond the warranty of Scripture.

The word koinonia, or communion, is frequently employed by inspired writers in the sense of communication or contribution. When, in our English version, we read, "For it has pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem" (Rom. 15:26), it is interesting to know that the word koinonian is used, as if to show that the generous gifts of the Church in Achaia to its sister Church at Jerusalem was a communion. Calvin would have us notice this, because, says he, "The word here employed well expresses the feeling by which it behooves us to relieve the needs of our brethren, even because there is to be a common and mutual regard on account of the union of the body." He would not have strained the text if he had said that there was in the contribution the very essence of communion. Gill, in his commentary upon the above verse, most pertinently remarks, "Contribution, or communion, as the word signifies, it being one part of the communion of churches and of saints to relieve their poor by communicating to them." The same word is employed in Hebrews 13:16, and is there translated by the word "communicate." "But to do good, and to communicate, do not forget: for with such sacrifices God is well pleased." It occurs again in 2 Corinthians 9:13, "And for your liberal distribution unto them, and unto all men;" and in numerous other passages the careful student will observe the word in various forms, representing the ministering of the saints to one another as an act of fellowship.

Indeed, at the Lord's supper, which is the embodiment of communion, we have ever been wont to make a special contribution for the poor of the flock, and we believe that in the collection there is as true and real an element of communion as in the partaking of the bread and wine. The giver holds fellowship with the receiver when he bestows his benefaction for the Lord's sake, and because of the brotherhood existing between him and his needy friends. The teacher holds communion with the young disciple when he labors to instruct him in the faith, being moved thereto by a spirit of Christian love. He who intercedes for a saint because he desires his well-being as a member of the one family, enters into fellowship with his brother in the offering of prayer. The loving and mutual service of church-members is fellowship of a high degree. And let us remember that the recipient communes with the benefactor: the communion is not confined to the giver, but the heart overflowing with liberality is met by the heart brimming with gratitude, and the love manifested in the bestowal is reciprocated in the acceptance. When the hand feeds the mouth or supports the head, the diverse members feel their union, and sympathize with one another; and so is it with the various portions of the body of Christ, for they commune in mutual acts of love.

Now, this meaning of the word communion furnishes us with much instruction, since it indicates the manner in which recognized fellowship with Jesus is commenced and maintained, namely, by giving and receiving, by communication and reception. The Lord's supper is the divinely-ordained exhibition of communion, and therefore in it there is the breaking of bread and the pouring forth of wine, to picture the free gift of the Savior's body and blood to us; and there is also the eating of the one and the drinking of the other, to represent the reception of these priceless gifts by us. As without bread and wine there could be no Lord's supper, so without the gracious bequests of Jesus to us there would have been no communion between Him and our souls: and as participation is necessary before the elements truly represent the meaning of the Lord's ordinance, so is it needful that we should receive His bounties, and feed upon His person, before we can commune with Him.

It is one branch of this mutual communication which we have selected as the subject of this address. "Looking unto Jesus," who has delivered us from our state of enmity, and brought us into fellowship with Himself, we pray for the rich assistance of the Holy Spirit, that we may be refreshed in spirit, and encouraged to draw more largely from the covenant storehouse of Christ Jesus the Lord.

We shall take a text, and proceed at once to our delightful task. " And of His fullness have all we received, and grace for grace." (John 1:16.)

As the life of grace is first begotten in us by the Lord Jesus, so is it constantly sustained by Him. We are always drawing from this sacred fountain, always deriving sap from this divine root; and as Jesus communes with us in the bestowing of mercies, it is our privilege to hold fellowship with Him in the receiving of them.

There is this difference between Christ and ourselves, He never gives without manifesting fellowship, but we often receive in so ill a manner that communion is not reciprocated, and we therefore miss the heavenly opportunity of its enjoyment. We frequently receive grace insensibly, that is to say, the sacred oil runs through the pipe, and maintains our lamp, while we are unmindful of the secret influence. We may also be the partakers of many mercies which, through our dulness, we do not perceive to be mercies at all; and at other times well-known blessings are recognized as such, but we are backward in tracing them to their source in the covenant made with Christ Jesus.

Following out the suggestion of our explanatory preface, we can well believe that when the poor saints received the contribution of their brethren, many of them did in earnest acknowledge the fellowship which was illustrated in the generous offering, but it is probable that some of them merely looked upon the material of the gift, and failed to see the spirit moving in it. Sensual thoughts in some of the receivers might possibly, at the season when the contribution was distributed, have mischievously injured the exercise of spirituality; for it is possible that, after a period of poverty, they would be apt to give greater prominence to the fact that their need was removed than to the sentiment of fellowship with their sympathizing brethren. They would rather rejoice over famine averted than concerning fellowship manifested. We doubt not that, in many instances, the mutual benefactions of the Church fail to reveal our fellowship to our poor brethren, and produce in them no feelings of communion with the givers.

Now this sad fact is an illustration of the yet more lamentable statement which we have made. We again assert that, as many of the partakers of the alms of the Church are not alive to the communion contained therein, so the Lord's people are never sufficiently attentive to fellowship with Jesus in receiving His gifts, but many of them are entirely forgetful of their privilege, and all of them are too little aware of it. No, worse than this, how often does the believer pervert the gifts of Jesus into food for his own sin and wantonness! We are not free from the fickleness of ancient Israel, and well might our Lord address us in the same language: "Now when I passed by you, and looked upon you, behold, your time was the time of love; and I spread My skirt over you, and covered your nakedness: yes, I swore unto you, and entered into a covenant with You, says the Lord God, and you became Mine. Then washed I you with water; yes, I throughly washed away your blood from you, and I anointed you with oil. I clothed you also with broidered work, and shod you with badgers' skin, and I girded you about with fine linen, and I covered you with silk. I decked you also with ornaments, and I put bracelets upon your hands, and a chain on your neck. And I put a jewel on your forehead, and earrings in your ears, and a beautiful crown upon your head. Thus were you decked with gold and silver; and your clothing was of fine linen, and silk, and broidered work; you did eat fine flour, and honey, and oil: and you were exceeding beautiful, and you did prosper into a kingdom. And your renown went forth among the heathen for your beauty: for it was perfect through My loveliness, which I had put upon you, says the Lord God. But you did trust in your own beauty, and playedst the harlot because of your renown." (Ezek. 16:8-16.)

Ought not the mass of professors to confess the truth of this accusation? Have not the bulk of us most sadly departed from the purity of our love? We rejoice, however, to observe a remnant of choice spirits, who live near the Lord, and know the sweetness of fellowship. These receive the promise and the blessing, and so digest those who they become good blood in their veins, and so do they feed on their Lord that they grow up into Him. Let us imitate those elevated minds, and obtain their high delights. There is no reason why the meanest of us should not be as David, and David as the servant of the Lord. We may now be dwarfs, but growth is possible; let us therefore aim at a higher stature. Let the succeeding advice be followed, and, the Holy Spirit helping us, we shall have attained thereto.

Make every time of need a time of embracing your Lord. Do not leave the mercy-seat until you have clasped Him in your arms. In every time of need He has promised to give you grace to help, and what withholds you from obtaining sweet fellowship as a precious addition to the promised assistance? Do not be as the beggar who is content with the alms, however grudgingly it may be cast to him; but, since you are a near kinsman, seek a smile and a kiss with every blessing He gives you. Is He not better than His mercies? What are they without Him? Cry aloud unto Him, and let your petition reach His ears, "O my Lord, it is not enough to be a partaker of Your bounties, I must have Yourself also; if You do not give me Yourself with Your favors, they are but of little use to me! O smile on me, when You blessed me, for else I am still unblessed! You put perfume into all the flowers of Your garden, and fragrance into Your spices; if You withdraw Yourself, they are no more pleasant to me. Come, then, my Lord, and give me Your love with Your grace."

Take good heed, Christian, that your own heart is in right tune, that when the fingers of mercy touch the strings, they may resound with full notes of communion. How sad is it to partake of favor without rejoicing in it! Yet such is often the believer's case. The Lord casts His lavish bounties at our doors, and we, like misers, scarcely look out to thank Him. Our ungrateful hearts and unthankful tongues mar our fellowship, by causing us to miss a thousand opportunities for exercising it.

If you would enjoy communion with the Lord Jesus in the reception of His grace, endeavor to be always sensibly drawing supplies from Him. Make your needs public in the streets of your heart, and when the supply is granted, let all the powers of your soul be present at the reception of it. Let no mercy come into your house unsung. Note in your memory the list of your Master's benefits. Wherefore should the Lord's bounties be hurried away in the dark, or buried in forgetfulness? Keep the gates of your soul ever open, and sit by the wayside to watch the treasures of grace which God the Spirit hourly conveys into your heart from Jehovah-Jesus, your Lord.

Never let an hour pass without drawing upon the bank of heaven. If all your needs seem satisfied, look steadfastly until the next moment brings another need, and then delay not, but with this warrant of necessity, hasten to your treasury again. Your necessities are so numerous that you will never lack a reason for applying to the fullness of Jesus; but if ever such an occasion should arise, enlarge your heart, and then there will be need of more love to fill the wider space. But do not allow any presumptive riches of your own to suspend your daily receivings from the Lord Jesus. You have constant need of Him. You need His intercession, His upholding, His sanctification; you need that He should work all your works in you, and that He should preserve you unto the day of His appearing. There is not one moment of your life in which you can do without Christ. Therefore be always at His door, and the needs which you bemoan shall be remembrances to turn your heart unto your Savior. Thirst makes the deer pant for the waterbrooks, and pain reminds a man of the physician. Let your needs conduct you to Jesus, and may the blessed Spirit reveal Him unto you while He lovingly affords you the rich supplies of His love! Go, poor saint, let your poverty be the cord to draw you to your rich Brother. Rejoice in the infirmity which makes room for grace to rest upon you, and be glad that you have constant needs which compel you perpetually to hold fellowship with your adorable Redeemer.

Study yourself, seek out your necessities, as the housewife searches for chambers where she may bestow her summer fruits. Regard your needs as rooms to be filled with more of the grace of Jesus, and suffer no corner to be unoccupied. Pant after more of Jesus. Be covetous after Him. Let all the past incite you to seek greater things.

Cry out to the Lord Jesus to fill the dry beds of your rivers until they overflow, and then empty you the channels which have hitherto been filled with your own self-sufficiency, and beseech Him to fill these also with His superabundant grace. If your heavy trials sink you deeper in the flood of His consolations, be glad of them; and if your vessel shall be sunken up to its very bulwarks, be not afraid. I would be glad to feel the mast-head of my soul twenty fathoms beneath the surface of such an ocean; for, as Rutherford said, "Oh, to be over the ears in this well! I would not have Christ's love entering into me, but I would enter into it, and be swallowed up of that love." Cultivate an insatiable hunger and a quenchless thirst for this communion with Jesus through His communications. Let your heart cry forever, "Give, give," until it is filled in Paradise.

Overcome with Jesus' condescending love for me,
Brought into sweet fellowship with Him,
And feasting with Him in His house of wine,
I am sick with His love for me.

And yet I pant for more dealings with You, my loving Lord.
Visit me with buckets full of Your choicest wine,
Pressed from Your heart upon Mount Calvary,
To cheer and comfort my love-conquered soul.

Lord Jesus, You alone I crave!
Your presence is my life, my joy, my heaven,
And all, without You, is rubbish to me.
Visit me with basketfuls of Your love,

My Savior, hear my cry.
Let Your promises, like apples, comfort me;
Apply Your atoning blood, and covenant love,
Until I see Your radiant face,
At the great eternal wedding feast."
    Joseph Irons (adapted)

This is the only covetousness which is allowable: but this is not merely beyond rebuke, it is worthy of commendation. O saints, do not be straitened in your own affections, but enlarge your desires, and so receive more of your Savior's measureless fullness! I charge you, my soul, thus to hold continual fellowship with your Lord, since He invites and commands you thus to partake of His riches.

Rejoice yourself in benefits received. Let the satisfaction of your spirit overflow in streams of joy. When the believer reposes all his confidence in Christ, and delights himself in Him, there is an exercise of communion. If he forgets his psalm-book, and instead of singing is found lamenting, the mercies of the day will bring no communion. Awake, O music! stir up yourself, O my soul, be glad in the Lord, and exceedingly rejoice! Behold His favors, rich, free, and continual; shall they be buried in unthankfulness? Shall they be covered with a winding-sheet of ingratitude? No! I will praise Him. I must extol Him. Sweet Lord Jesus, let me kiss the dust of Your feet, let me lose myself in thankfulness, for Your thoughts unto me are precious, how great is the sum of them! Lo, I embrace You in the arms of joy and gratitude, and herein I find my soul drawn unto You!

This is a blessed method of fellowship. It is kissing the divine lip of blessing with the sanctified lip of affection. Oh, for more rejoicing grace, more of the songs of the heart, more of the melody of the soul!

Seek to recognize the source of your mercies as lying alone in Him who is our Head. Imitate the chicken, which, every time it drinks of the brook, lifts up its head to heaven, as if it would return thanks for every drop. If we have anything that is commendable and gracious, it must come from the Holy Spirit, and that Spirit is first bestowed on Jesus, and then through Him on us. The oil was first poured on the head of Aaron, and thence it ran down upon his garments. Look on the drops of grace, and remember that they distill from the Head, Christ Jesus. All your rays are begotten by this Sun of Righteousness, all your showers are poured from this heaven, all your fountains spring from this great and immeasurable depth. Oh, for grace to see the hand of Jesus on every favor! So will communion be constantly and firmly in exercise. May the great Teacher perpetually direct us to Jesus by making the mercies of the covenant the handposts on the road which leads to Him. Happy is the believer who knows how to find the secret abode of his Beloved by tracking the footsteps of His loving providence: herein is wisdom which the casual observer of mere second causes can never reach. Labor, O Christian, to follow up every clue which your Master's grace affords you!

Labor to maintain a sense of your entire dependence upon His good will and pleasure for the continuance of your richest enjoyments. Never try to live on the old manna, nor seek to find help in Egypt. All must come from Jesus, or you are undone forever. Old anointings will not suffice to impart unction to our spirit; your head must have fresh oil poured upon it from the golden horn of the sanctuary, or it will cease from its glory. Today you may be upon the summit of the mount of God; but He who has put you there must keep you there, or you will sink far more speedily than you dreams. Your mountain only stands firm when He settles it in its place; if He hide His face, you will soon be troubled. If the Savior should see fit, there is not a window through which you see the light of heaven which he could not darken in an instant. Joshua bade the sun stand still, but Jesus can shroud it in total darkness. He can withdraw the joy of your heart, the light of your eyes, and the strength of your life; in His hand your comforts lie, and at His will they can depart from you. Oh! how rich the grace which supplies us so continually, and does not refrain itself because of our ingratitude! O Lord Jesus, we would bow at Your feet, conscious of our utter inability to do anything without You, and in every favor which we are privileged to receive, we would adore Your blessed name, and acknowledge Your unexhausted love!

When you have received much, admire the all-sufficiency which still remains undiminished, thus shall you commune with Christ, not only in what you obtain from Him, but also in the superabundance which remains treasured up in Him. Let us ever remember that giving does not impoverish our Lord. When the clouds, those wandering cisterns of the skies, have poured floods upon the dry ground, there remains an abundance in the storehouse of the rain: so in Christ there is ever an unbounded supply, though the most liberal showers of grace have fallen ever since the foundation of the earth. The sun is as bright as ever after all his shining, and the sea is quite as full after all the clouds have been drawn from it: so is our Lord Jesus ever the same overflowing fountain of fulness. All this is ours, and we may make it the subject of rejoicing fellowship. Come, believer, walk through the length and breadth of the land, for as far as the eye can reach, the land is your, and far beyond the utmost range of your observation it is your also, the gracious gift of your gracious Redeemer and Friend. Is there not ample space for fellowship here?

Regard every spiritual mercy as an assurance of the Lord's communion with you. When the young man gives jewels to the virgin to whom he is affianced, she regards them as tokens of his delight in her. Believer, do the same with the precious presents of your Lord. The common bounties of providence are shared in by all men, for the good Householder provides water for His swine as well as for His children: such things, therefore, are no proof of divine complacency. But you have richer food to eat; "the children's bread" is in your wallet, and the heritage of the righteous is reserved for you. Look, then, on every motion of grace in your heart as a pledge and sign of the moving of your Savior's heart towards you. There is His whole heart in the affections of every mercy which He sends you. He has impressed a kiss of love upon each gift, and He would have you believe that every jewel of mercy is a token of His boundless love. Look on your adoption, justification, and preservation, as sweet enticements to fellowship. Let every note of the promise sound in your ears like the ringing of the bells of the house of your Lord, inviting you to come to the banquets of His love. Joseph sent to his father donkeys laden with the good things of Egypt, and good old Jacob doubtless regarded them as pledges of the love of his son's heart: be sure not to think less of the kindnesses of Jesus.

Study to know the value of His favors. They are no ordinary things, no paste jewels, no mosaic gold: they are every one of them so costly, that, had all heaven been drained of treasure, apart from the precious offering of the Redeemer, it could not have purchased so much as the least of His benefits. When you see your pardon, consider how great a boon is contained in it! Bethink you that hell had been your eternal portion unless Christ had plucked you from the burning! When you are enabled to see yourself as clothed in the imputed righteousness of Jesus, admire the profusion of precious things of which your robe is made. Think how many times the Man of sorrows wearied Himself at that loom of obedience in which He wove that matchless garment; and reckon, if you can, how many worlds of merit were cast into the fabric at every throw of the shuttle! Remember that all the angels in heaven could not have afforded Him a single thread which would have been rich enough to weave into the texture of His perfect righteousness. Consider the cost of your maintenance for an hour; remember that your needs are so large, that all the granaries of grace that all the saints could fill, could not feed you for a moment.

What an expensive dependent you are! King Solomon made marvellous provision for his household (1 Kings 4:22), but all his beeves and fine flour would be as the drop of the bucket compared with your daily needs. Rivers of oil, and ten thousand rams or fed beasts, would not provide enough to supply the necessities of your hungering soul. Your least spiritual want demands infinity to satisfy it, and what must be the amazing aggregate of your perpetually repeated draughts upon your Lord! Arise, then, and bless your loving Emmanuel for the invaluable riches with which He has endowed you. See what a dowry your Bridegroom has brought to His poor, penniless spouse. He knows the value of the blessings which He brings you, for He has paid for them out of His heart's richest blood; do not be you so ungenerous as to pass them over as if they were but of little worth. Poor men know more of the value of money than those who have always reveled in abundance of wealth. Ought not your former poverty to teach you the preciousness of the grace which Jesus gives you? For remember, there was a time when you would have given a thousand worlds, if they had been your, in order to procure the very least of His abundant mercies.

Remember how impossible it would have been for you to receive a single spiritual blessing unless you had been in Jesus. On none of Adam's race can the love of God be fixed, unless they are seen to be in union with His Son. No exception has ever been made to the universal curse on those of the first Adam's seed who have no interest in the second Adam. Christ is the only Zoar in which God's Lots can find a shelter from the destruction of Sodom. Out of Him, the withering blast of the fiery furnace of God's wrath consumes every green herb, and it is only in Him that the soul can live. As when the prairie is on fire, men see the heavens wrapped in sheets of flame, and in hot haste they fly before the devouring element. They have but one hope. There is in the distance a lake of water. They reach it, they plunge into it, and are safe. Although the skies are molten with the heat, the sun darkened with the smoke, and the earth utterly consumed in the fire, they know that they are secure while the cooling flood embraces them. Christ Jesus is the only escape for a sinner pursued by the fiery wrath of God, and we would have the believer remember this. Our own works could never shelter us, for they have proved but refuges of lies. Had they been a thousand times more and better, they would have been but as the spider's web, too flail to hang eternal interests upon.

There was but one name, one sacrifice, one blood, by which we could escape. All other attempts at salvation were a grievous failure. For, "though a man could scourge out of his body rivers of blood, and in neglect of himself could outlast Moses or Elias; though he could wear out his knees with prayer, and had his eyes nailed on heaven; though he could build hospitals for all the poor on earth, and exhaust the mines of India in alms; though he could walk like an angel of light, and with the glittering of an outward holiness dazzle the eyes of all beholders; no (if it were possible to be conceived) though he should live for a thousand years in a perfect and perpetual observation of the whole law of God, if the only exception to his perfection were the very least deviation from the law, yet such a man as this could no more appear before the tribunal of God's justice, than stubble before a consuming fire." How, then, with your innumerable sins, could you escape the damnation of hell, much less become the recipient of bounties so rich and large? Blessed window of heaven, sweet Lord Jesus, let Your Church forever adore You, as the only channel by which mercies can flow to her. My soul, give Him continual praise, for without Him you had been poorer than a beggar. Be you mindful, O heir of heaven, that you could not have had one ray of hope, or one word of comfort, if you had not been in union with Christ Jesus! The crumbs which fall from your table are more than grace itself would have given you, had you not been in Jesus beloved and approved.

All you have, you have in Him: in Him chosen, in Him redeemed, in Him justified, in Him accepted. You are risen in Him, but without Him you had died the second death. You are in Him raised up to the heavenly places, but out of Him you would have been damned eternally. Bless Him, then. Ask the angels to bless Him. Rouse all ages to a harmony of praise for His condescending love in taking poor guilty nothings into oneness with His all-adorable person. This is a blessed means of promoting communion, if the sacred Comforter is pleased to take of the things of Christ, and reveal them to us as ours, but only ours as we are in Him. Thrice-blessed Jesus, let us never forget that we are members of Your mystical body, and that it is for this reason that we are blessed and preserved.

Meditate upon you gracious acts which procured your blessings. Consider the ponderous labors which your Lord endured for you, and the stupendous sufferings by which He purchased the mercies which He bestows. What human tongue can speak forth the unutterable misery of His heart, or describe so much as one of the agonies which crowded upon His soul? How much less shall any finite comprehension arrive at an idea of the vast total of His woe! But all His sorrows were necessary for your benefit, and without them not one of your unnumbered mercies could have been bestowed. Do not be unmindful that,
"There's never a gift His hand bestows,
 But cost His heart a groan."

Look upon the frozen ground of Gethsemane, and behold the bloody sweat which stained the soil! Turn to the hall of Gabbatha, and see the victim of justice pursued by His clamorous foes! Enter the guard-room of the Praetorians, and view the spitting, and the plucking of the hair! and then conclude your review upon Golgotha, the mount of doom, where death consummated His tortures; and if, by divine assistance you are enabled to enter, in some humble measure, into the depths of your Lord's sufferings, you will be the better prepared to hold fellowship with Him when next you receive His priceless gifts. In proportion to your sense of their costliness will be your capacity for enjoying the love which is centered in them.

Above all, and chief of all, never forget that Christ is your. Amid the profusion of His gifts, never forget that the chief gift is Himself, and do not forget that, after all, His gifts are but Himself. He clothes you, but it is with Himself, with His own spotless righteousness and character. He washes you, but His innermost self, His own heart's blood, is the stream with which the fountain overflows. He feeds you with the bread of heaven, but do not be unmindful that the bread is Himself, His own body which He gives to be the food of souls. Never be satisfied with a less communication than a whole Christ. A wife will not be put off with maintenance, jewels, and attire, all these will be nothing to her unless she can call her husband's heart and person her own. It was the Paschal lamb upon which the ancient Israelite did feast on that night that was never to be forgotten. So do you feast on Jesus, and on nothing less than Jesus, for less than this will be food too light for your soul's satisfaction. Oh, be careful to eat His flesh and drink His blood, and so receive Him into yourself in a real and spiritual manner, for nothing short of this will be an evidence of eternal life in your soul!

What more shall we add to the rules which we have here delivered? There remains but one great exhortation, which must not be omitted. Seek the abundant assistance of the Holy Spirit to enable you to put into practice the things which we have said, for without His aid, all that we have spoken will but be tantalizing the lame with rules to walk, or the dying with regulations for the preservation of health. O you Divine Spirit, while we enjoy the grace of Jesus, lead us into the secret abode of our Lord, that we may sup with Him, and He with us, and grant unto us hourly grace that we may continue in the company of our Lord from the rising to the setting of the sun! Amen.