David was called to leave the lowly plains of Bethlehem to participate in the honors of Saul's palace. From tending the flock he became the conqueror of Goliath and the popular hero of Israel. But soon Saul's friendship was changed to enmity—and David had to flee for his life, and for many weary months he was hunted as a partridge on the mountains. Subsequently his fortunes were again greatly altered and from being an outcast—he was crowned king of Israel. Then he was enabled to capture Jerusalem, the stronghold of Zion, which became "the city of David" (2 Samuel 5:7). There he established his court and there he "brought up the ark of the Lord with shouting and with the voice of the trumpet" (2 Samuel 6:15). But now we are to behold him fleeing from Jerusalem and being separated from the holy ark—a fugitive once more, in humiliation and deep anguish.
Ah, my reader, if you are one of God's elect—do not expect a smooth and easy path through this earthly wilderness—but be prepared for varying circumstances and drastic changes. The Christian's resting place is not in this world, for "here have we no continuing city" (Hebrews 13:14). The Christian is a "pilgrim," on a journey; he is a "soldier," called on to fight the good fight of faith. The more this is realized, the less keen will be the disappointment, when our ease is disturbed and our outward peace harshly broken in upon. "Many are the afflictions of the righteous," and if 'troubles' do not come to us in one form—they most certainly will in another. If we really "appropriate" this promise—then we shall not be so staggered when afflictions come upon us. It is written that, "it is necessary to pass through many troubles on our way into the kingdom of God" (Acts 14:22), and therefore we should make up our minds to expect the same, and to "think it not strange" (1 Peter 4:12) when we are called upon to pass through "the fiery trial."
Affliction, tribulation, and fiery trial—were now David's portion. "A messenger soon arrived in Jerusalem to tell King David—All Israel has joined Absalom in a conspiracy against you!" (2 Samuel 15:13). Visualize the sad scene: the dark clouds of a threatened revolt had been steadily gathering, and now the storm bursts on the king's head. By this time David was some sixty years of age, with health and strength greatly impaired. Ahithophel, his trusted counselor, had deserted him. Absalom, his favorite son, was now risen in rebellion against him. Not only his throne—but his very life was in danger, together with the lives of his wives and their little ones—Solomon was scarcely 10 years old at this time. What, then, does the king do? Nothing! There was no calling of a counsel, no effort made to provision Jerusalem for the withstanding of a siege, no determination to stand his rightful ground and resist his lawless son.
"Then David said to all his officials who were with him in Jerusalem, Come! We must flee, or none of us will escape from Absalom. We must leave immediately, or he will move quickly to overtake us and bring ruin upon us and put the city to the sword!" (2 Samuel 15:14). Now that at last the blow falls, David passively acquiesces in what he evidently felt to be God's righteous chastisement upon him. When the awful news arrives that Absalom had set up the standard of revolt at Hebron, David's only thought was immediate flight. The fearless warrior, was now almost cowardly in his eagerness to escape, and was prepared to give up everything without a blow. It seemed as though only a touch was needed to overthrow his throne. He hurries on the preparations for flight with nervous haste. He forms no plans beyond those of his earlier wish, to fly away and be at rest.
That David had good reason to conclude the situation which now confronted him, was a just retribution upon his own crimes is quite evident. First, the Lord had declared, "I will raise up evil against you out of your own house" (2 Samuel 12:11), fulfilled here in the insurrection of his favorite son. Other evidences thereof will come before us later—but at this point we will consider, second, Ahithophel's joining hands with the rebel. No sooner had Absalom determined to execute his daring plan—than he looked to Ahithophel. He appears, for some reason not specifically mentioned, to have confidently counted upon his cooperation; nor was he disappointed. "And Absalom sent for Ahithophel, David's counselor" (2 Samuel 15:12). It is to be carefully noted that immediately after Ahithophel's coming to Absalom, we are informed, "And the conspiracy was strong; for the people increased continually with Absalom" (v. 12)—intimating that Ahithophel brought a multitude with him.
"Absalom followed Ahithophel's advice, just as David had done. For every word Ahithophel spoke seemed as wise as though it had come directly from the mouth of God" (2 Samuel 16:23). In view of this statement we need not be surprised that his joining heart and hand with Absalom, so greatly strengthened his cause. There is no doubt that he was the chief instrument in this conspiracy, and the prime reason why so many in Israel turned from the king to his traitorous son. His official status and the great influence which he possessed over the people—made Absalom glad to avail himself of his help, both to sink the spirits of David's party and to inspire his own with confidence, for Ahithophel was commonly regarded as a prophet. But what was it that made Ahithophel to respond so readily to Absalom's invitation, and cause him to find still greater favor in the eyes of the people, as one who had been grievously wronged and deserved to be avenged of his adversity?
To answer this question the Scriptures must be searched and passage carefully compared with passage. In the second half of 2 Samuel 23 the names are given of the thirty-seven men who formed the special body "guard" (v. 23) of David. Among them we find "Eliam the son of Ahithophel" (v. 34) and "Uriah the Hittite" (v. 39). Thus Eliam and Uriah were fellow-officers and would be much thrown together. Hence, we need not be surprised to learn that Uriah married the daughter of Eliam (see 2 Samuel 11:3). Thus Bathsheba, whom David so grievously wronged, was the granddaughter of Ahithophel; and Uriah, whom he so cruelly murdered, was his grandson by marriage! Does not this fact explain why David's "familiar friend" (Psalm 41:9) become his deadly foe—and account for this readiness to aid Absalom—thus seeking to avenge the dishonor brought upon his house?
Some years had passed since this dishonor had come upon the family of Ahithophel, and during that interval it appears that he had turned his back upon David and the court, and had quietly retired to his birthplace (15:12). Brooding over the grievous wrongs which David had done to his family, the spirit of revenge would rankle in his heart. It seems that Absalom was well aware of this, and perceived that Ahithophel was only waiting for a suitable opportunity to give vent to his feelings and execute his meditated wrath upon the head of David. Does not this explain why Absalom approached him with confidence, made known to him his treason, and counted on him welcoming the news and becoming his fellow-worker? Does not this also account for so many of the people transferring their allegiance from a throne which they knew to be defiled with adultery and murder—to the rebellious son?
Not only does Ahithophel's blood-relationship to Bathsheba explain his readiness to take sides with Absalom against the king, and account for the common peoples' transference of loyalty—but it also supplies the key to David's own attitude and conduct at this time. It was additional evidence to him—that God was now dealing with him for his sins. And most blessed is it to observe him bowing so meekly to the Divine rod. David felt that to withstand Absalom, would be to resist the Lord Himself; therefore, instead of strengthening his forces in Jerusalem and maintaining his ground, he flees. We cannot but admire the lovely spiritual fruit brought forth by the Spirit at this time in David's heart—for to Him, and not to mere nature, must be attributed that which is here presented to our view.
Long before this we had occasion to admire the beautiful spirit evidenced by David when suffering for righteousness—now we behold it again when he was suffering for transgressions. Then we saw him as the martyr in the days of Saul—bringing forth the fruits of meekness, patience, and confidence in God, willing to be hounded by Saul day after day, and refusing to take vengeance into his own hands and smite the Lord's anointed. But here we see David as the penitent—his sin has found him out, brought into remembrance before God, and he submissively bows his head and accepts the consequences of his wrong-doing. This is very beautiful, manifesting again the workmanship of the Spirit of God in David. He alone can quieten the turbulent heart, subdue the rebellious will, and mortify that innate desire to take matters into our own hands; as He alone can bring us to humble ourselves beneath the mighty hand of God, and hold our peace when He visits our iniquity "with beating". "If they do not obey my decrees and fail to keep my commands, then I will punish their sin with the rod, and their disobedience with beating. But I will not withdraw My faithful love from him or betray My faithfulness." (Psalm 89:31-33)
Yes, it is, as we said in our opening paragraph, changing circumstances that afford opportunity for the development and exercise of different graces. Some graces are of the active and aggressive kind—while others are of a passive order, requiring quite another setting for their display. Some of the traits which mark the soldier on a battlefield would be altogether out of place were he languishing on a bed of sickness. Both spiritual joy and godly sorrow—are equally beautiful in their season. It would be most incongruous to mourn while the Bridegroom was present—but it is fitting for the children of the Bridegroom to fast when He is absent. As there are certain vegetables, fruits, and flowers which cannot be grown in lands which are unvisited by nipping winds and biting frosts—so there are some fruits of the Spirit which are only produced in the soil of severe trials, troubles and tribulations.
"And the king's servants said unto the king, Behold, your servants are ready to do whatever my Lord the king shall appoint" (2 Samuel 15:15). What we have just said above, is equally pertinent to this verse; the sad situation confronting David revealed plainly, the state of heart of those in his immediate employment. The revolt of Absalom and his stealing the hearts of so many of the people, afforded an opportunity for these servants of David to manifest their unswerving loyalty and deep devotion to their master. Very blessed is this, supplying as it does the sequel to what was before us in verse six. There we saw that Absalom was a man well-calculated to captivate the multitude. But let it be duly noted, that he possessed no attractions for those who were nearest to David. That illustrates an important principle: while we maintain communion with Christ, the antitypical David—the baits of Satan will have no influence over us!
Let us observe, too, that changing circumstances are necessary in order to test the loyalty of those who are on intimate terms with us. Not only did this revolt of Absalom's provide an occasion for the manifestation of David's subjection to the will of God—but it also served to make unmistakably evident—who were for and who were against David.
Prosperity is often a mixed blessing, and adversity is far from being an unmixed calamity. When the sunshine of Providence smiles upon a person, he is soon surrounded by those who profess great attachment to him; but when the dark clouds of Providence cover his horizon, most of those fawning flatterers will quickly take their departure. Ah, my reader, it is worth something to discover who really are our friends, and therefore we should not murmur if it takes the shaking of our nest and the disrupting of our peace—to make this plainly evident to us. Adversities are a gain when they expose to us the hypocrisy of an Ahithophel, and still more so when they prove the loyalty and love of the few who stand by us in the storm.
"So the king and his household set out at once. He left no one behind except ten of his concubines to keep the palace in order" (2 Samuel 15:16). The writer feels his heart awed as he reads the second half of this verse—a very prosaic statement—yet one possessing depths which no human mind can fathom. Apparently David acted quite freely when he made this simple domestic arrangement—yet really he could do no otherwise, for he was being directed by the unerring and invincible hand of God, unto the outworking of His own counsels. David's object in leaving behind the ten concubines was "keep the palace in order," that is, to maintain the palace in some order and cleanliness; but God's design was to make good His own Word.
A part of the punishment which the Lord had announced should fall upon David for his evildoing was, "Because of what you have done, I, the Lord, will cause your own household to rebel against you. I will give your wives to another man, and he will go to bed with them in public view. You did it secretly, but I will do this to you openly in the sight of all Israel" (2 Samuel 12:11, 12). The execution of that threat is recorded in, "So they set up a tent on the palace roof where everyone could see it, and Absalom went into the tent to sleep with his father's concubines!" (16:22). The connecting link between the two, is seen here in our present passage: "And the king left no one behind except ten of his concubines to keep the palace in order" (2 Samuel 15:16). Again, we say David's object in leaving them behind was that they should "keep the palace in order," but God's purpose was that they should be publicly insulted, and raped by Absalom! Unspeakably solemn is this fact: God directs those actions which eventuate in evil—as truly as He does those which terminate in good. Not only all events—but all people, and their every action, are under the immediate control of the Most High God.
"For from Him and through Him and to Him are all things. To Him be the glory forever!" (Romans 11:36). Yet this neither makes God the "Author of sin" nor man an irresponsible creature; God is holy in all His ways, and man is accountable for all his actions. Whether or not we perceive the "consistency" of them—each of these basic truths must be held fast by us—nor must one be so maintained, that the other is virtually negated. Some will argue—If God has foreordained our every action, then we are no better than machines! Others insist—If man is a free agent, his actions cannot be directed by God. But Holy Writ exposes the vanity of such reasonings; so far as David knew—it was a voluntary act on his part when he decided to leave ten of his concubines in the house, nevertheless he was Divinely "constrained" in it for the accomplishment of God's purpose.
"So the king set out, with all the people following him. All his men marched past him, along with all the Kerethites and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king." (2 Samuel 15:17, 18). No, "fair weather friends" were these! They had enjoyed with him the calm—they would not desert him in the storm; they had shared the privileges of Jerusalem, they would not abandon him now that he had become a fugitive and outcast. It is striking to note that while Absalom "stole the hearts of the men of Israel," all the Kerethites and Pelethites and Gittites remained steadfast to David. This is a foreshadowment of Christ, for whereas the Jewish nation despised and rejected Him—yet God's elect among the Gentiles have not been ashamed to be His followers.