Satan is not an initiator—but an imitator. God has an only begotten Son—the Lord Jesus; so has Satan—the son of Perdition" (2 Thess 2:3). There is a Holy Trinity; and there is likewise a Trinity of Evil (Rev 20:10). Do we read of the "children of God;" so also we read of "the children of the wicked one" (Matt 13:38). Does God work in His children, both to will and to do of His good pleasure; then we are told that Satan is "the spirit that now works in the children of disobedience" (Eph 2:2). Is there a "mystery of godliness" (1 Tim 3:16); so also is there a "mystery of iniquity" (2 Thess 2:7). Are we told that God by His angels "seals" His servants in their foreheads (Rev 7:3); so also we learn that Satan by his agents sets a mark in the foreheads of his devotees (Rev 13:16). Are we told that "the Spirit searches all things, yes, the deep things of God" (1 Cor 2:10); then Satan also provides his "deep things" (Rev 2:24). Did Christ perform miracles; so also can Satan (2 Thess 2:9). Is Christ seated upon a throne; so is Satan (Rev 2:13). Has Christ a Church; then Satan has his "synagogue" (Rev 2:9). Is Christ the Light of the world; then so is Satan himself "transformed into an angel of light" (2 Cor 11:14). Did Christ appoint "apostles;" then Satan has his apostles, too (2 Cor 11:13). And this leads us to consider: "The Gospel of Satan."
Satan is the arch-counterfeiter. The Devil is now busy at work in the same field in which the Lord sowed the good seed. He is seeking to prevent the growth of the wheat by another plant, the tares, which closely resemble the wheat in appearance. In a word, by a process of imitation he is aiming to neutralize the Work of Christ. Therefore, as Christ has a Gospel, Satan has a gospel too; the latter being a counterfeit of the former. So closely does the gospel of Satan resemble that which it parodies, that multitudes of the unsaved are deceived by it.
It is to this gospel of Satan the apostle refers when he says to the Galatians, "I am astonished that you are so quickly deserting the one who called you by the grace of Christ, and are turning to a different gospel—which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. " (Gal 1:6,7). This false gospel was being heralded even in the days of the apostle, and a most awful curse was called down upon those who preached it. The apostle continues, "But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned!" By the help of God we shall now endeavor to expound—or rather, expose this false gospel.
The gospel of Satan is not a system of revolutionary principles, nor even a program of anarchy. It does not promote strife and war—but aims at peace and unity. It seeks not to set the mother against her daughter nor the father against his son—but fosters the fraternal spirit whereby the human race is regarded as one great "brotherhood." It does not seek to drag down the natural man—but to improve and uplift him. It advocates education and cultivation, and appeals to the "best that is within us." It aims to make this world such a comfortable and congenial habitat, that Christ's absence from it will not be felt and God will not be needed. It endeavors to occupy man so much with this world—that he has no time or inclination to think of the world to come. It propagates the principles of self-sacrifice, charity and benevolence, and teaches us to live for the good of others, and to be kind to all. It appeals strongly to the carnal mind and is popular with the masses, because it ignores the solemn facts that by nature man is a fallen creature, alienated from the life of God, and dead in trespasses and sins, and that his only hope lies in being born again.
In contradistinction to the Gospel of Christ, the gospel of Satan teaches salvation by works. It inculcates justification before God on the ground of human merits. Its sacramental phrase is "Be good and do good"; but it fails to recognize that in the flesh there dwells no good thing. It announces salvation character, which reverses the order of God's Word—character by, as the fruit of, salvation. Its various ramifications and organizations are manifold. Temperance, Reform Movements, "Christian Socialist Leagues," Ethical Culture Societies, "Peace Congresses" are all employed (perhaps unconsciously) in proclaiming this gospel of Satan—salvation by works. The pledge-card is substituted for Christ; social purity for individual regeneration, and politics and philosophy, for doctrine and godliness. The cultivation of the old man is considered more practical than the creation of a new man in Christ Jesus; while universal peace is looked for apart from the interposition and return of the Prince of Peace.
The apostles of Satan are not saloon-keepers and white-slave traffickers—but are for the most part ordained ministers. Thousands of those who occupy our modern pulpits are no longer engaged in presenting the fundamentals of the Christian Faith—but have turned aside from the Truth and have given heed unto fables. Instead of magnifying the enormity of sin and setting forth its eternal consequences, they minimize it by declaring that sin is merely ignorance or the absence of good. Instead of warning their hearers to "flee from the wrath to come" they make God a liar by declaring that He is too loving and merciful to send any of His own creatures to eternal torment. Instead of declaring that "without shedding of blood is no remission of sin," they merely hold up Christ as the great Exemplar and exhort their hearers to "follow in His steps." Of them it must be said, "For they being ignorant of God's righteousness and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God" (Rom 10:3).
Their message may sound very plausible and their aim appear very praiseworthy—yet we read of them, "For such men are false apostles, deceitful workmen, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will be what their actions deserve." (2 Corinthians 11:13-15).
In addition to the fact that today hundreds of churches are without a leader who faithfully declares the whole counsel of God and presents His way of salvation, we also have to face the additional fact that the majority of people in these churches are very unlikely to learn the Truth themselves. The family altar, where a portion of God's Word was accustomed to be read daily is now, even in the homes of nominal Christians, largely a thing of the past. The Bible is not expounded in the pulpit—and it is not read in the pew. The demands of this rushing age are so numerous, that multitudes have little time and still less inclination to make preparation for the meeting with God. Hence the majority who are too indolent to search for themselves, are left at the mercy of those whom they pay to search for them; rather than studying the oracles of God.
In Proverbs 14:12 we read, "There is a way that seems right to a man, but in the end it leads to death." This "way" which ends in "death" is the Devil's Delusion—the gospel of Satan—a way of salvation by human attainment. It is a way which "seems right," that is to say, it is presented in such a plausible way that it appeals to the natural man: it is set forth in such a subtle and attractive manner, that it commends itself to the intelligence of its hearers. By virtue of the fact that it appropriates to itself religious terminology, sometimes appeals to the Bible for its support (whenever this suits its purpose), holds up before men lofty ideals, and is proclaimed by those who have graduated from our theological institutions, countless multitudes are decoyed and deceived by it.
The success of an illegitimate coiner depends largely upon how closely the counterfeit resembles the genuine article. Heresy is not so much the total denial of the truth—as a perversion of it. That is why half a lie is is always more dangerous than a complete repudiation. Hence when the Father of Lies enters the pulpit—it is not his custom to flatly deny the fundamental truths of Christianity, rather does he tacitly acknowledge them, and then proceed to give an erroneous interpretation and a false application.
For example: he would not be so foolish as to boldly announce his disbelief in a personal God; he takes His existence for granted and then gives a false description of His character. He announces that God is the spiritual Father of all men, when the Scriptures plainly tell us that we are "the children of God by faith in Christ Jesus" (Gal 3:26), and that "as many as received him, to them He gave power to become the sons of God" (John 1:12). Further, he declares that God is far too merciful to ever send any member of the human race to Hell, when God Himself has said, "Whoever was not found written in the book of life—was cast into the Lake of Fire!" (Rev 20:15). Again; Satan would not be so foolish as to ignore the central figure of human history—the Lord Jesus Christ; on the contrary, his gospel acknowledges Him to be the best man that ever lived. Attention is drawn to His deeds of compassion and works of mercy, the beauty of His character and the sublimity of His teaching. His life is eulogized—but His vicarious death is ignored, the all-important atoning work of the cross is never mentioned, while His triumphant and bodily resurrection from the grave is regarded as one of the credulities of a superstitious age. It is a bloodless gospel, and presents a crossless Christ, who is received not as God manifest in the flesh—but merely as the Ideal Man.
In 2 Corinthians 4:3 we have a scripture which sheds much light upon our present theme. There we are told, "If our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God." He blinds the minds of unbelievers through hiding the light of the Gospel of Christ, and he does this by substituting his own gospel. Appropriately he designated "The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray" (Rev 12:9). In merely appealing to "the best that is within man," and in simply exhorting him to "lead a nobler life" there is afforded a general platform upon which those of every shade of opinion can unite and proclaim this common message.
Again we quote Proverbs 14:12—"There is a way that seems right to a man, but in the end it leads to death." It as been said with considerable truth, that the way to Hell is paved with good intentions. There will be many in the Lake of Fire who lived with good intentions, honest resolutions and exalted ideals—those who were just in their dealings, fair in their transactions and charitable in all their ways; men who prided themselves in their integrity—but who sought to justify themselves before God by their own righteousness; men who were moral and merciful—but who never saw themselves as guilty, lost, hell-deserving sinners needing a Savior. Such is the way which "seems right." Such is the way that commends itself to the carnal mind and recommends itself to multitudes of deluded ones today. The Devil's Delusion is that we can be saved by our own works, and justified by our own deeds; whereas, God tells us in His Word—"By grace are you saved through faith...not of works lest any man should boast." And again, "Not by works of righteousness which we have done—but according to His mercy He saved us."
A few years ago the writer became acquainted With one who was a lay preacher and an enthusiastic "Christian worker." For over seven years this friend had been engaged in public preaching and religious activities—but from certain expressions and phrases he used, the writer doubted whether is friend was a "born again" man. When we began to question him, it was found that he was very imperfectly acquainted with the Scriptures, and had only the vaguest conception of Christ's Work for sinners. For a time we sought to present the way of salvation in a simple and impersonal manner and to encourage our friend to study the Word for himself, in the hope that if he were still unsaved, that God would be pleased to reveal the Savior he needed.
One night to our joy, the one who had been preaching the Gospel (?) for several years, confessed that he had found Christ only the previous night. He acknowledged (to use his own words) that he had been presenting "the Christ ideal" but not the Christ of the Cross. The writer believes there are thousands like this preacher who, perhaps, have been brought up in Sunday School, taught about the birth, life, and teachings of Jesus Christ, who believe in the historicity of His person, who spasmodically endeavor to practice His precepts—and who think that that is all that is necessary for their salvation.
Frequently, this class when they reach manhood—go out into the world, encounter the attacks of atheists and infidels and are told that such a person as Jesus of Nazareth never lived. But the impressions of early days cannot be easily erased, and they remain steadfast in their declaration that they "believe in Jesus Christ." Yet, when their faith is examined, only too often it is found that though they believe many things about Jesus Christ—that they do not really believe in him. They believe with the head that such a person lived (and, because they believe this, they imagine that therefore they are saved)—but they have never thrown down the weapons of their warfare against Him, yielded themselves to Him, nor truly believed with their heart in Him.
The bare acceptance of an orthodox doctrine about the person of Christ, without the heart being won by Him and the life devoted to Him—is another phase of that way "which seems right unto a man" but the end thereof are "the ways of death." A mere intellectual assent to the reality of Christ's person, and which goes no further, is another phase of the way that seems right unto a man" but of which the end thereof "are the ways of death," or, in other words, is another aspect of the gospel of Satan.
And now, where do you stand? Are you in the way which "seems right," but which ends in death? Or, are you in the Narrow Way which leads unto life? Have you truly forsaken the Broad Road which leads to death? Has the love of Christ created in your heart a hatred and horror of all that is displeasing to Him? Are you desirous that he should "reign over" you? (Luke 19:14). Are you relying wholly on His righteousness and blood for your acceptance with God?
Those who are trusting to an outward form of godliness, such as baptism or "confirmation!" those who are religious, because it is considered a mark of respectability; those who attend some Church or Chapel because it is the fashion to do so; and, those who unite with some Denomination because they suppose that such a step will enable them to become Christians—are in the way which "ends in death"— spiritual and eternal death. However pure our motives, however noble our intentions, however well-meaning our purposes, however sincere our endeavors, God will not acknowledge us as His sons, until we accept His Son.
A yet more specious form of Satan's gospel—is to move preachers to present the atoning sacrifice of Christ, and then tell their hearers that all God requires from them is to "believe" in His Son. Thereby thousands of impenitent souls are deluded into thinking they have been saved. But Christ said, "Except you repent, you shall all likewise perish" (Luke 13:3). To "repent" is to hate sin, to sorrow over it, to turn from it. It is the result of the Spirit's making the heart contrite before God. None except a broken heart can savingly believe on the Lord Jesus Christ.
Again, thousands are deceived into supposing that they have "accepted Christ" as their "personal Savior," who have not first received Him as their Lord. The Son of God did not come here to save His people in their sin—but "from their sins" (Matt 1:21). To be saved from sins—is to be saved from ignoring and despising the authority of God; it is to abandon the course of self-will and self-pleasing; it is to "forsake our way (Isa 55:7). It is to surrender to God's authority, to yield to His dominion, to give ourselves over to be ruled by Him. The one has never taken Christ's "yoke" upon him, who is not truly and diligently seeking to please Him in all the details of life, and yet supposes that he is resting on the "Finished Work of Christ" is deluded by the Devil!
In the seventh chapter of Matthew, there are two Scriptures which give us approximate results of Christ's Gospel and Satan's counterfeit. First, in verses 13-14, "Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it." Second; in verses 22-23, "Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!"
Yes, my reader, it is possible to work in the name of Christ, and even to preach in his name, and though the world knows us, and the Church knows us—yet to be unknown to the Lord! How necessary is it then—to find out where we really are; to examine ourselves and see whether we are in the faith; to measure ourselves by the Word of God and see if we are being deceived by our subtle Enemy; to find out whether we are building our house upon the sand—or whether it is erected on the Rock, who is Jesus Christ. May the Holy Spirit search our hearts, break our wills, slay our enmity against God, work in us a deep and true repentance, and direct our gaze to the Lamb of God—which takes away the sin of the world.