by J. C. Ryle
I am sure this paper will be read by some one who feels that his sins are
not yet forgiven. Reader, are you that man?
My heart’s desire and prayer to God is that you may seek
forgiveness without delay. There is forgiveness in Jesus Christ for every
one that is willing to receive it. There is every encouragement that your
soul can need, to confess your sins and lay hold on this forgiveness this
Reader, listen to me while I try to exhibit to you the
treasure of Gospel forgiveness. I cannot describe its fullness as I ought.
Its riches are indeed unsearchable (Eph. iii. 8). But if you will turn away
from it you shall not be able to say in the day judgment, you did not at all
know what it was.
Consider, then, for one thing, that the forgiveness set
before you is a great and broad forgiveness. Hear what the
Prince of Peace Himself declares: "All sins shall be forgiven unto the sons
of men, and blasphemies with which soever they shall blaspheme" (Mark iii.
28); "Though your sins be as scarlet, they shall become as white as snow;
though they be red like crimson, they shall be as wool" (Isaiah i. 18). Yes!
though your trespasses be more in number than the hairs of your head, the
stars in heaven, the leaves of the forest, the blades of grass, the grains
of sand on the sea shore, still they can all be pardoned. As the waters of
Noah’s flood covered over and hid the tops of the highest hills, so can the
blood of Jesus cover over and hide your mightiest sins. "His blood cleanses
from all sin" (1 John i. 7). Though to you they seem written with the point
of a diamond, they can all be effaced from the book of God’s remembrance by
that precious blood. Paul names a long list of abominations which the
Corinthians had committed, and then says: "Such were some of you: but you
are washed" (1 Cor. vi. 11).
Furthermore, it is a full and complete forgiveness.
It is not like David’s pardon to Absalom—a permission to return home, but
not a full restoration to favor (2 Sam. xiv. 24). It is not, as some fancy,
a mere letting off, and letting alone. It is a pardon so complete, that he
who has it is reckoned as righteous as if he had never sinned at all. His
iniquities are blotted out. They are removed from him as far as the east
from the west (Psalm ciii. 12). There remains no condemnation for him. The
Father sees him joined to Christ, and is well pleased. The Son beholds him
clothed with His own righteousness, and says, "You are all fair, . . . there
is no spot in you" (Cant. iv. 7). Blessed be God that it is so. I verily
believe if the best of us all had only one blot left for himself to wipe
out, he would miss eternal life. If the holiest child of Adam were in heaven
all but his little finger, and to get in depended on himself, I am sure he
would never enter the kingdom. If Noah, Daniel, and Job had had but one
day’s sin to wash away, they would never have been saved. Praised be God
that in the matter of our pardon there is nothing left for man to do. Jesus
does all, and man has only to hold out an empty hand and to receive.
Furthermore, it is a free and unconditional
forgiveness. It is not burdened with an "if," like Solomon’s pardon to
Adonijah: "If he will show himself a worthy man (1 Kings i. 52). Nor yet are
you obliged to carry a price in your hand, or bring a character with you to
prove yourself deserving of mercy. Jesus requires but one character, and
that is that you should feel yourself a sinful, bad man. He invites you to
"buy wine and milk without money and without price," and declares, "Whoever
will, let him take the water of life freely" (Isaiah lv. 1; Rev xxii. 17)
Like David in the cave of Adullam, He receives everyone that feels in
distress and a debtor, and rejects none (1 Sam. xxii. 2). Are you a sinner?
Do you want a Savior? Then come to Jesus just as you are, and your soul
Again, it is an offered forgiveness. I have read
of earthly kings who knew not how to show mercy—of Henry the Eighth of
England, who spared neither man nor woman; of James the Fifth of Scotland,
who would never show favor to a Douglas. The King of kings is not like them.
He calls on man to come to Him, and be pardoned. "Unto you, O men, I call;
and my voice is to the sons of men" (Prov. viii. 4). "Ho, every one that
thists, come you to the waters" (Isaiah iv. 1) "If any man thirst, let him
come unto Me and drink" (John vii. 37). "Come unto Me, all you that labor
and are heavy laden, and I will give you rest" (Matt. xi. 28). Oh, reader,
it ought to be a great comfort to you and me to hear of any pardon at all;
but to hear Jesus Himself inviting us, to see Jesus Himself holding out His
hand to us—the Savior seeking the sinner before the sinner seeks the
Savior—this is encouragement, this is strong consolation indeed!
Again, it is a willing forgiveness. I have heard
of pardons granted in reply to long entreaty, and wrung out by much
importunity. King Edward the Third of England would not spare the citizens
of Calais until they came to him with halters round their necks, and his own
Queen interceded for them on her knees. But Jesus is "good and ready to
forgive" (Psalm lxxxvi. 5). He delights in mercy (Micah vii.18) Judgment is
His strange work. He is not willing that any should perish (2 Peter
iii. 9). He would sincerely have all men saved, and come to the knowledge of
the truth (1 Tim. ii. 4) He wept over unbelieving Jerusalem. "As I live;" He
says, "I have no pleasure in the death of the wicked. Turn, turn, from your
evil ways: why will you die?" (Ezek. xxxiii. 11). Ah, reader, you and I may
well come boldly to the throne of grace! He who sits there is far more
willing and ready to give mercy than you and I are to receive it.
Besides this, it is a tried forgiveness. Thousands
and tens of thousands have sought for pardon at the mercy-seat of Christ,
and not one has ever returned to say that he sought in vain; sinners of
every name and nation—sinners of every sort and description, have knocked at
the door of the fold, and none have ever been refused admission. Zaccheus
the extortioner, Magdalene the harlot, Saul the persecutor, Peter the denier
of his Lord, the Jews who crucified the Prince of Life, the idolatrous
Athenians, the adulterous Corinthians, the ignorant Africans, the
bloodthirsty New Zealanders—all have ventured their souls on Christ’s
promises of pardon, and none have ever found them fail. Ah, reader, if the
way I set before you were a new and untraveled way, you might well feel
faint-hearted! But it is not so. It is an old path. It is a path worn by the
feet of many pilgrims, and a path in which the footsteps are all one way.
The treasury of Christ’s mercies has never been found empty. The well of
living waters has never proved dry.
Beside this, it is a present forgiveness. All who
believe in Jesus are at once justified from all things (Acts xiii. 38). The
very day the younger son returned to his father’s house he was clothed with
the best robe, had the ring put on his hand, and shoes on his feet (Luke
xv.). The very day Zaccheus received Jesus he heard these comfortable words
"This day is salvation come to this house" (Luke xix. 9). The very day that
David said, "I have sinned against the Lord," he was told by Nathan, "The
Lord has also put away your sin" (2 Sam. xii. 13). The very day you first
flee to Christ, your sins are all removed. Your pardon is not a thing far
away, to be obtained only after many years. It is near at hand. It is close
to you, within your reach, all ready to be bestowed. Believe, and that very
moment it is your own. "He who believes is not condemned" (John iii. 18). It
is not said, "he shall not be," or "will not be," but "is not." From the
time of his believing, condemnation is gone. "He that believes has
everlasting life" (John iii. 36). It is not said, "he shall have," or "will
have," it is "has" It is his own as surely as if he was in heaven, though
not so evidently so to his own eyes. Ah, reader, you must not think
forgiveness will be nearer to a believer in the day of judgment than it was
in the hour he first believed! His complete salvation from the power of sin
is every year nearer and nearer to him; but as to his forgiveness and
justification, it is a finished work from the very minute he first commits
himself to Christ.
Last, and best of all, it is an everlasting
forgiveness. It is not like Shimei’s pardon, a pardon that may sometime
be revoked and taken away (1 Kings ii. 9). Once justified you are justified
forever. Once written down in the book of life, your name shall never be
blotted out. The sins of God’s children are said to be cast into the depths
of the sea—to be sought for and not found—to be remembered no more—to be
cast behind God’s back (Mic. vii. 19; Jer. 1. 20; xxxi. 34; Isaiah xxxviii.
17). Some people fancy they may be justified one year and condemned
another—children of adoption at one time and strangers by and by—heirs of
the kingdom in the beginning of their days, and yet servants of the devil in
their end. I cannot find this in the Bible. As the New Zealander told the
Romish priest, "I do not see it in the Book." It seems to me to overturn the
good news of the Gospel altogether, and to tear up its comforts by the
roots. I believe the salvation Jesus offers is an everlasting salvation, and
a pardon once sealed with His blood shall never be reversed.
Reader, I have set before you the nature of the
forgiveness offered to you. I have told you but little of it, for my words
are weaker than my will. The half of it remains untold. The greatness of it
is far more than any report of mine. But I think I have said enough to show
you it is worth the seeking, and I can wish you nothing better than that you
may strive to make it your own.